Yup, and how do you become a Christian Ernest? By believing and confessing, Rom 10:9. Everyone has a choice.
One becomes a Christian by hearing Romans 10:17, believing John 8:24; repenting Luke 13:3 confessing Matthew 10:32-33 and submitting to baptism Mark 16:16. Then once one becomes a member of the sealed group, he must remain faithful (Revelation 2:10; 1 Corinthians 4:1-2) as to not fall away from the group.
Heb 13:8 said:
No, we are sealed until redemption because of what Jesus Christ did on the cross, not because of anything we do. Your filthy rags and boasting is the broad road to hell Ernest.
Isa 64:6 All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away.
Eph 2:8-9 For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— 9not by works, so that no one can boast.
Only those that are faithful and remain in the group will be the ones sealed. Those that become unfaithful and fall from the group are no longer sealed. Again there is no example under the NT gospel of any individual becoming nor remaining sealed unconditionally apart from the group.
Isa 64:4 refers to Israel at a time when they were in iniquity
"and our iniquities, like the wind, have taken us away" and "
for thou hast hid thy face from us, and hast consumed us, because of our iniquities". Since it refers to Israel at a time when they were in iniquity it cannot be used in a universal sense to include each and every man. For Isaiah 64:5 says "
Thou meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways: behold, thou art wroth; for we have sinned: in those is continuance, and we shall be saved." There are those that work righteousness who are not in iniquity that God helps/meets/entreats and does not treat their righteousness as filthy rags.
Peter told the Gentiles in Acts 10:35 "
But in every nation he that feareth him, and worketh righteousness, is accepted with him." Again, God accepts those that work His righteousness and that righteousness is not as filthy rags before God.
Ephesians 2:9 the "not of works" refers to works of merit and not obedience in working God's righteousness. The Bible does not contradict itself.
Heb 13"8 said:
And what about that eternal life and testimony. Are you calling God a liar?
Heb 6:18 by two unchangeable things.........
Heb 6:16-20 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument. 17Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath. 18God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be greatly encouraged. 19We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, 20where our forerunner, Jesus, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.
1 Jhn 5:9-14 We accept human testimony, but God’s testimony is greater because it is the testimony of God, which he has given about his Son. 10Whoever believes in the Son of God accepts this testimony. Whoever does not believe God has made him out to be a liar, because they have not believed the testimony God has given about his Son. 11And this is the testimony: God has given us eternal life, and this life is in his Son. 12Whoever has the Son has life; whoever does not have the Son of God does not have life. 13I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life. 14This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us.
There are verses they make eternal life a present possession. But there are other verses that show eternal life is not to be had in this life:
Mark 10:30 "
But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life." Eternal life is in the world to come, not now in this life.
1 John 2:25 "
And this is the promise that he hath promised us, even eternal life." Eternal life here is said to be a "promise" and a promise is something not yet realized for if it were realized it would no longer be something promised but a reality.
How to reconcile the verses that say one has eternal life now to the verses that say one possesses eternal life in the future, in promise?
God cannot lie, so God's makes a promise those promises are so certain that in some places in the Bible those promises are spoken as if they have already come about when they have not.
Examples:
In Joshua 6:2 "
And the LORD said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valour." God told Joshua He had "given into thine hand Jericho" yet Israel was still encamped outside the walls of the city. The point of God being if Israel would do as God says it was a certainty they would have the city, so certain God spoke as if they already possessed it.
Genesis 17:5 "
Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee."
Here God tells Abraham "I have made thee" yet Issac through whom this would e fulfilled was not yet even born. Again, God's promises are so certain they are spoken of as already have taken place when they haven't. Paul quotes Gen 17:5 in Romans 4:17 saying "
(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were."
God "
calleth those things which not be as though they were"....some times eternal life, though it
not be now, it is sometimes called as being a current possession due to God's certainty in His promises. One can currently possess the promise of eternal life but that promise can be forfeited if one does not remain faithful to Christ.
1 Cor 15:52-54 "
In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory."
In our bodies in this worldly, fleshly life we are mortals and corruptible. When the Christian physically dies and puts on immortality and incorruption then he can possess eternal life. I do not see corruptible, mortals being able to possess something as eternal life in our temporary fleshly state.
Heb 13:8 said:
Rom 5:16 Again, the gift is not like the result of the one man's sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification.
Rom 8:1 Therefore, there is now no condemnation for those who are in Christ Jesus,
Rom 8:33-34 Who will bring any charge against those whom God has chosen? It is God who justifies. 34Who is there to condemn us? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God--and He is interceding for us.
Rev 12:10 Then I heard a loud voice in heaven say: "Now have come the salvation and the power and the kingdom of our God, and the authority of his Messiah. For the accuser of our brothers and sisters, who accuses them before our God day and night, has been hurled down.
These verses are written to those who are already Christians, those that are CONDITIONALLY in the group that is "IN CHRIST" Romans 8:1. As long as the Christian conditionally remains faithfully in Christ, in the group, in the body of Christ then he shall be saved.
Heb 13:8 said:
Ernest, is not the HS love??
Rom 8:35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?
Rom 8:37 No, in all these things we are more than conquerors through him who loved us.
Rom 8:39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
God bless
Again,
--- Paul mentions things that are external to the Christian that cannot cause the Christian to be separated from God's love against the will of the Christian.
--why would Jude command Christians to keep yourselves in the love of God if it were impossible for the Christian to be separated?
--sin does separate anyone from God.