Good morning, the word Emmanuel of itself is proclaimed to be a name of Christ in Strongs’s concordance.
Hebrew 6005 Immanuel = "God with us" or "with us is God"
A. symbolic and prophetic name of the Messiah, the Christ, prophesying that He would be born of a virgin and would be 'God with us'.
Greek 1694 Emmanuel = "God with us"
A. the title applied to the Messiah, born of the virgin, Mt 1:23, Is. 7:14, because Jesus was God united with man, and showed that God was dwelling with man.
Hebrew 4899 Messiah
anointed, anointed one
A. of the Messiah, Messianic prince
B. of the king of Israel
C. of the high priest of Israel
D. of Cyrus
E. of the patriarchs as anointed kings
Isa 43:11 I, even I, am the LORD (Jehovah); and beside me there is no saviour.
Isa 43:15 I am the LORD (Jehovah), your Holy One, the creator of Israel, your King. (Messiah?)
There are many references to Jesus being Saviour and Redeemer.
Tit 2:13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
(I see that you have already disclaimed this scripture as having nothing to do with Jesus' diety)
Joh 1:10 He was in the world, and the world was made by him, and the world knew Him not.
Joh 1:11 He came unto his own, and His own received him not.
Col 1:16 For by Him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by Him, and for Him:
Col 1:17 And He is before all things, and by Him all things consist.
Col 1:18 And He (Jesus) is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
This is the way I read it without protracted reasoning. :)
Thanks Larry for the reply...Here's what the spirit has said to me for many years now...I'll leave you with it brother.
For example comcering Emmanuel – God (is) with us, and mighty god, and father of the ages...
Isaiah spoke of the Messiah as having God with him and not being God himself. He never said the Messiah was or is God YHWH. If he meant the Messiah born on the future is God he would have said so.
A couple of chapters down, Isaiah spoke of Jesus as the prince of peace, the father of the future ages to come and a mighty warrior or god. The use of god was typically used in the OT to signify anyone doing God’s work. And yes, the capitalization of God was kept deliberately by the Trinitarian translators. All original text was capitalized.
The word ‘god’ is a title of what you worship, or one who possesses you. It means ‘mighty one, or ones.’ God made Moses to be as ‘god’ to Pharaoh. Paul said that your ‘god’ could even be your belly!
Now the father of the future ages (everlasting father) meant that Jesus was the father or creator of the new man. He led the way, the first human to immortality being the father of immortals of all believers in the future, based on Isaiah’s time.
Jesus’ name came from Joshua meaning salvation or he who saves. Emmanuel means God with us because Jesus was born of God and was the first and only born believer with the Father’s spirit within a human being. And he was called Emmanuel because he later possessed the power of God to complete his mission to the cross after his baptism.
God was definitely with us through the man Jesus. 2 Cor. 5:19 says: “That God was in Christ, reconciling the world to Himself.” It is important to read exactly what was written: God was in Christ, not God was Christ.
Now Col 1:16-18 does apply to Jesus although this is the creation and power post his resurrection. This is not the creative work of God Almighty - big difference. I do address this a bit by saying Jesus is the father of the future ages......If you want me to elaborate let me know.
Bless you, and your family
APAK