continued;
Biblical Christianity is not merely theistic, i.e., it does not simply believe in the existence of a God.
Biblical Christianity holds to Christian Theism, which necessarily means the triune, self–disclosing God who has revealed himself in creation, providence, history, his inscripturated Word and in the Lord Jesus Christ.
Only Christian Theism possesses the sufficient basis, as revealed religion, to provide a coherent system of truth, theology, creation, history, morality and ethics—an inclusive world–and–life view.
Christian Theism as a belief–system holds that the triune God has revealed himself, that he is the one Great Object of knowledge, and that having a right relationship to him through the Person and work of his Son leads to the highest meaning and fulfillment.
The triune, self–disclosing God of Scripture is the source of all true knowledge.
Man, as a created being, must find the source of truth and knowledge outside himself. Thus, man is by necessity a creature of faith. Although modern man would fain consider himself to be scientific and empirical in his epistemology [science of knowledge and truth–claims], he is necessarily brought to a principle of faith, and therefore a presuppositional stance for what he considers to be true and truth.
As the image–bearer of God, man must find meaning—truth and knowledge—in his Creator.
For man to truly know himself, he must, as the image–bearer of God, begin with God. God is the Creator, Sustainer and Governor of the created universe, and his laws reign in every sphere—spiritual, moral and physical (Rom. 11:36).
To know God is to possess true knowledge; to suppress the knowledge of God is to deny the possibility of truth, knowledge and reality.
To have a right relationship with God in the context of his Law–Word, i.e., to be reconciled to God through Jesus Christ by faith, is to truly know him and thus to possess the only correct and consistent basis for truly understanding anything or all things. To have a right relationship to God through the Person and work of the Lord Jesus Christ is to find forgiveness, reconciliation, peace and communion—and thus communion with and enjoyment in God (Rom. 3:21– 26; 5:1–2; 1 Jn. 1:3–7).
For believers, the inscripturated Word of God constitutes our sole rule of both faith and practice. Under the sovereign Lordship of Jesus Christ (Matt. 28:18; Acts 2:36), this Word is to govern every sphere of life—the spiritual, religious, moral, ethical, social, political and physical realms.
Jesus Christ is the sovereign Lord of this universe and his Word is the believer’s law. The totalitarian claims of Christ Jesus as sovereign Lord must be believed, loved, joyfully obeyed, declared and defended in every sphere of human existence.
As The Lord God is Creator, Possessor and Sovereign Ruler of heaven and earth, as every fact is a created fact and as we are to do all for the glory of God, there is nothing which is secular; all is ultimately sacred. Thus, everything in our thinking, speaking and acting is ultimately a form of worship—or ought to be. Formal worship, either private or public, must reflect the character of God; it is to be holy, righteous, reverent, joyful and God–honoring i.e., worship must be theocentric [God–centered] and not anthropocentric [man–centered].
True worship is to be regulated by the Word of God, not the innovation of man. Worship and entertainment are mutually exclusive. Much of contemporary “worship” is neither worthy of the name nor glorifying to the God of Scripture.
True spirituality is essentially intellectual, as one must apprehend and come to terms with the inscripturated truth of God in order to comply with the gospel and consistently apply this truth to the life and experience.
There is no place for an irrational religion. An intelligent faith, which is grounded in Scripture, gives the proper and sufficient basis to feeling. Truth and the emotions are inherently related. The former is to serve as the basis for the latter or religion would become irrational and inconsistent.