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ok, your scriptures.Jesus is the new heaven and earth?
ok, your scriptures.
PICJAG
101G The "Spiritual Saboteur"
you still don't get it do you.the church is the new heaven and new earth the new creation in Christ Jesus the heavenly Jerusalem our mother hence holy mother church gal 4
you still don't get it do you.
PICJAG
101G The "Spiritual Saboteur"
Are they physical or spiritual?
In the Hebrew Scriptures, the word used for earth as a planet is ʼeʹrets. ʼEʹrets refers to (1) earth, as opposed to heaven, or sky (Ge 1:2); (2) land, country, territory (Ge 10:10); (3) ground, surface of the ground (Ge 1:26); (4) people of all the globe (Ge 18:25).
The word ʼadha·mahʹ is translated “ground,” “soil,” or “land.” ʼAdha·mahʹ refers to (1) ground as tilled, yielding sustenance (Ge 3:23); (2) piece of ground, landed property (Ge 47:18); (3) earth as material substance, soil, dirt (Jer 14:4; 1Sa 4:12); (4) ground as earth’s visible surface (Ge 1:25); (5) land, territory, country (Le 20:24); (6) whole earth, inhabited earth (Ge 12:3). ʼAdha·mahʹ seems to be related etymologically to the word ʼa·dhamʹ, the first man Adam having been made from the dust of the ground.—Ge 2:7.
In the Greek Scriptures, ge denotes earth as arable land or soil. (Mt 13:5, 8) It is used to designate the material from which Adam was made, the earth (1Co 15:47); the earthly globe (Mt 5:18, 35; 6:19); earth as a habitation for human creatures and animals (Lu 21:35; Ac 1:8; 8:33; 10:12; 11:6; 17:26); land, country, territory (Lu 4:25; Joh 3:22); ground (Mt 10:29; Mr 4:26); land, shore, as contrasted with seas or waters. (Joh 21:8, 9, 11; Mr 4:1).
Oi·kou·meʹne, translated “world” in the King James Version, denotes “inhabited earth.”—Mt 24:14; Lu 2:1; Ac 17:6; Re 12:9.
In each case of all the above senses in which these words are used, the form of the word in the original language, and more particularly the setting or context, determine which sense is meant.
In the Bible, “heaven” can refer to the physical heavens. (Gen. 11:4; 27:28; Matt. 6:26) But “heaven” is also used in other senses. Sometimes it refers to human rulership. (Dan. 4:20-22) Or it can refer to divine rulership, such as through the Kingdom of God.—Rev. 21:1.
The connection of the “heavens” with ruling power aids in understanding the meaning of the expression “new heavens and a new earth” found at Isaiah 65:17; 66:22 and quoted by the apostle Peter at 2 Peter 3:13. Observing such relationship, M’Clintock and Strong’s Cyclopaedia (1891, Vol. IV, p. 122) comments: “In Isa. lxv, 17, a new heaven and a new earth signify a new government, new kingdom, new people.”
Even as the “earth” can refer to a society of people (Ps 96:1; see EARTH), so, too, “heavens” can symbolize the superior ruling power or government over such “earth.” The prophecy presenting the promise of “new heavens and a new earth,” given through Isaiah, was one dealing initially with the restoration of Israel from Babylonian exile. Upon the Israelites’ return to their homeland, they entered into a new system of things. Cyrus the Great was used prominently by God in bringing about that restoration. Back in Jerusalem, Zerubbabel (a descendant of David) served as governor, and Joshua as high priest. In harmony with Jehovah’s purpose, this new governmental arrangement, or “new heavens,” directed and supervised the subject people. (2Ch 36:23; Hag 1:1, 14) Thereby, as verse 18 of Isaiah chapter 65 foretold, Jerusalem became “a cause for joyfulness and her people a cause for exultation.”
Peter’s quotation, however, shows that a future fulfillment was to be anticipated, on the basis of God’s promise. (2Pe 3:13) Since God’s promise in this case relates to the presence of Christ Jesus, as shown at verse 4, the “new heavens and a new earth” must relate to God’s Messianic Kingdom and its rule over obedient subjects. By his resurrection and ascension to God’s right hand, Christ Jesus became “higher than the heavens” (Heb 7:26) in that he was thereby placed “far above every government and authority and power and lordship . . . not only in this system of things, but also in that to come.”—Eph 1:19-21; Mt 28:18.
Christian followers of Jesus, as “partakers of the heavenly calling” (Heb 3:1), are assigned by God as “heirs” in union with Christ, through whom God purposed “to gather all things together again.” “The things in the heavens,” that is, those called to heavenly life, are the first to be thus gathered into unity with God through Christ. (Eph 1:8-11) Their inheritance is “reserved in the heavens.” (1Pe 1:3, 4; Col 1:5; compare Joh 14:2, 3.) They are “enrolled” and have their “citizenship” in the heavens. (Heb 12:20-23; Php 3:20) They form the “New Jerusalem” seen in John’s vision as “coming down out of heaven from God.” (Re 21:2, 9, 10; compare Eph 5:24-27.) Since this vision is initially stated to be of “a new heaven and a new earth” (Re 21:1), it follows that both are represented in what is thereafter described. Hence the “new heaven” must correspond to Christ together with his “bride,” the “New Jerusalem,” and the “new earth” is seen in the ‘peoples of mankind’ who are their subjects and who receive the blessings of their rule, as depicted in verses 3 and 4.
So you agree it is the church?
Both. The "... former things have passed away" Rev. 21:4Are they physical or spiritual?
Both. The "... former things have passed away" Rev. 21:4
The first heaven (universe) and first earth will be destroyed.
"But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up." 2 Peter 3:10
The New Jerusalem is describes in Rev. 21:11-27. Does this sound like anything man can construct?
Our new bodies will be like Jesus' body, multi-dimensional, both spiritual and physical.
Both. The "... former things have passed away" Rev. 21:4
The first heaven (universe) and first earth will be destroyed.
"But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up." 2 Peter 3:10
The New Jerusalem is describes in Rev. 21:11-27. Does this sound like anything man can construct?
Our new bodies will be like Jesus' body, multi-dimensional, both spiritual and physical.
Okay, I guess your interpretation of 2 Peter 3:10 and Rev. 21:4 is different.I disagree that the physical universe including our planet Earth will be destroyed.
Really, did you read Rev. 21:11-27?but they new heavens and earth and new Jerusalem came 2000 yrs ago???
It’s spiritualReally, did you read Rev. 21:11-27?
Dies sound tlike anything on earth?
Aside from the descriptions of city being made of precious jewels, streets of gold, giant pearly gates, no need for the sun or moon since God's illumination wil be the light, it is huge, 1400 miles x 1400 miles x 1400 miles.
That is not the earth as we can tell.
It's both, those are all physical things we are familiar with. Granted heaven might appear like earth only perfect and more colorful, but it has substance, just an extradimensional realm. You can walk the streets, touch the jewels, see the Lord and give Him a hug and eat of the fruit of the trees.It’s spiritual
The holy mother church gal 4
We are a new creation in christ
Okay, I guess your interpretation of 2 Peter 3:10 and Rev. 21:4 is different.