122 pages and you are still insisting on trusting in H20 and words instead of trusting in the blood of Christ to save you. There's not magic water, there are no magic words that can regenerate the human soul. That can only be done by an act of God through the blood of Jesus shed for your sins.
“For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.” (Romans 2:28, 29)
Thus circumcision—and by implication all religious rites, being outward and physical as well—have nothing to do with salvation. Conversion involves an inward heart change, effected by the Holy Spirit.
“Is this blessing then only for the circumcised, or also for the uncircumcised? We say that faith was counted to Abraham as righteousness. How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised.” (Rom. 4:9, 10)
“For it is impossible for the blood of bulls and goats to take away sins.” (Hebrews 10:4)
And it's also impossible for communion to save you:
When Jesus instituted the Lord’s supper and said to the disciples “This is My body,” He was still standing right there in front of them. How (we ask) could His human body which was a real, finite, flesh, blood and bones body be in two separate places at the same time? Keep in mind that Romanists are not saying that the host is part of the Savior but that “Christ is whole and entire under each species.” Obviously, our Lord’s reference to His body and blood was symbolic. Examples of Christ using figurative and symbolic speech are numerous: He referred to Himself as a door (Jn. 10:4), a temple (Jn. 2:19), a vine (Jn. 15:5), a shepherd (Jn. 10:4), and bread (Jn. 6:35). He referred to the Holy Spirit as water (Jn. 4:14). When He instituted the Lord’s supper he called the cup the new covenant (1 Cor. 11:25)
Water baptism doesn’t save
“Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ,” (1 Peter 3:21)
Peter, so no one misunderstands him, is clarifying that water baptism plays no role in salvation.
The fact is that water baptism is symbolic. On one of the things water baptism symbolizes, Robert L. Reymond writes:
“ecause the very name of the ordinance is what it is, namely, baptism, it obviously symbolizes the spiritual work given that name in Holy Scripture, namely, Christ’s work of baptizing his people with the Holy Spirit (see Matt. 3:11; Mark 1:8; Luke 3:16; John 1:33; Acts 1:5; 2:33; 1 Cor. 12:13), which work unites them to himself and to the other persons of the Godhead in their saving labors of regenerating, purifying, justifying, and cleansing” (Reymond, Systematic Theology, 926).
Can that which signifies salvation (water baptism), be salvation (Holy Spirit baptism)? This is logically impossible. For if water baptism was salvation, then it wouldn’t signify salvation. And, if water baptism saved, there would be no need for the baptism of the Holy Spirit (God) to save; do we really want to say that water, and not God, saves?
John 7:37-39
“On the last day of the feast, the great day, Jesus stood up and cried out, ‘If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, “Out of his heart will flow rivers of living water.”’ Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.
Water Baptism is a Work
“Did you receive the Spirit by works of the law or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?” (Gal. 3:2b-3)
The Bible considers water baptism a work on the part of the baptizer:
And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him.” (Acts 8:38)
“Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have?” (Acts 10:47)
“I thank God that I baptized none of you except Crispus and Gaius,” (1 Corinthians 1:14)
Now we must ask ourselves what kind of baptism does Christ perform—water or Spirit baptism? In Mark 1:8, John the Baptist contrasts the water baptism man (in this case himself) administers with the Holy Spirit baptism that Christ administers: “I have baptized you with water, but he will baptize you with the Holy Spirit.”
Titus 3:5: “he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit,” (Titus 3:5).
Salvation is a work of God alone, and not a work of man; and since water baptism is a work of man—whether on the part on the one being baptized, or the one administering the baptism—water baptism cannot have anything to do with salvation.
Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.”
The Bible considers faith and water baptism two distinct things.
This distinction is seen in Acts 18:8c, where “many of the Corinthians hearing Paul believed and were baptized."
Believing saves, as already shown, so baptism isn't salvation.
This distinction is seen in Acts 18:8c, where “many of the Corinthians hearing Paul believed and were baptized.”
Saving faith in the New Covenant era is the same as the saving faith in the Older Testament, a saving faith which has nothing to do with religious rites.
“1What then shall we say was gained by Abraham, our forefather according to the flesh? 2For if Abraham was justified by works, he has something to boast about, but not before God. 3For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” 4Now to the one who works, his wages are not counted as a gift but as his due. 5And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, 6just as David also speaks of the blessing of the one to whom God counts righteousness apart from works: 7 “Blessed are those whose lawless deeds are forgiven, and whose sins are covered; 8blessed is the man against whom the Lord will not count his sin.”
“9Is this blessing then only for the circumcised, or also for the uncircumcised? We say that faith was counted to Abraham as righteousness. 10How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.”
This passage tells us that no work plays a role in saving faith.