The Timeline Of Adam Eating The Fruit - Marking Chronological Milestones
I'm going to do an exercise in chronological time dilation with "she took from its fruit and ate; and she gave also to her husband with her, and he ate" (Genesis 3:6), and I'm going to use present tense for illustrative purposes. The actions of Adam and Eve may not be the precisely accurate, but it serves for illustrative purposes.
TIME MARK ALEPH: Eve takes of the fruit of the tree of the knowledge of good and evil.
TIME MARK BEYT: Eve swings her arm toward her mouth as her mouth is opening to take a eat.
TIME MARK GIMAL: Eve bites and eats the fruit.
TIME MARK DALET: Eve extends her hand containing the fruit toward Adam's hand.
TIME MARK HEY: Adam receives the fruit in his hand, and Eve withdraws her hand.
TIME MARK VAV: Adam swings his hand with the fruit in it 25% of the way to his mouth.
TIME MARK ZAYIN: Adam continues swinging his hand with the fruit in it, and now he has it 50% of the way to his mouth, and Adam is fully aware of God's command not to eat of the fruit (Genesis 2:16-17).
TIME MARK CHET: Adam gets the forbidden fruit to 75% of the way to his mouth, and he starts opening his mouth in preparation to eat the forbidden fruit.
TIME MARK TET: Adam now has the forbidden fruit threee millimeters from his mouth, but the fruit has not touched his lips, teeth, nor tongue.
TIME MARK YUD: Adam starts contracting his muscles to close his mouth around the forbidden fruit in order to eat the fruit, but his mouth is still not in contact with the fruit.
TIME MARK KAPH: Adam's mouth comes in contact with the fruit and he bites and he eats the forbidden fruit in disobedience to God's command (Genesis 2:16-17).
From TIME MARK VAV up to and including TIME MARK YUD, the precept of man defines Adam as good because he had not actually eaten the forbidden fruit, yet the intent to eat of the fruit was in his heart.
Of benefit, the Word of God says wrong desire of the heart is sufficient for sin to occur (Matthew 5:28).
This chronological time dilation illustration represents a valuable spiritual truth. Adam was not good before he ate of the tree of the knowledge of good and evil because if Adam had been good then Adam would have obeyed God's command not to eat of the tree of the knowledge of good and evil.
A couple of intructional points from the creation account are:
ABOUT CREATION BEING "VERY GOOD"
An inherently good Adam would have assuredly and absolutely excluded eating of the tree of the knowledge of good and evil
BECAUSE an inherently good Adam would have acted in the good way of obedience to God's command (Genesis 2:16-17)
WITH the good way being God's Way (John 14:6)
YET "No one is good except God alone" (Mark 10:18)
AND it is written "God saw all that He had made, and behold, it was very good. And there was evening and there was morning, the sixth day" (Genesis 1:31)
BEHOLD that God saw the whole package, the complete creation, the "all" that He had made, that it was very good
BUT God did not specify how the aggregate (all) that He had made was very good therein
AND God did not specify any constituents of creation as being inherently good therein
AND God creating "all that He had made" for God in Jesus Christ to come to earth to save evil man is very good
SO with certainty, God's Plan of Redemption through the Christ for mankind before the foundation of the world is very good
IN other words, if Adam was inherently good, then he could not have eaten from the tree the knowledge of good and evil
BECAUSE it would have been impossible for an inherently good Adam to disobey God's command of not eating of the tree of the knowledge of good and evil
SINCE an inherently good Adam would have been the embodiment of obedience of God's command not to eat of the tree of the knowledge of good and evil
AND an inherently good Adam would have unquestionably refrained from eating of the tree of the knowledge of good and evil without him having the knowledge of good and evil (Genesis 3:22)
THEREFORE an inherently good Adam would have done the opposite of good by eating of the tree the knowledge of good and evil (Genesis 3:6)
SO an inherently good Adam would have unavoidably avoided eating of the tree of the knowledge of good and evil.
BUT there is none righteous, not one (Psalm 143:2, Romans 3:10)
AND there is none who does good, there is not even one (Psalm 53:3, Romans 3:12)
SO there was no inherently good Adam
Just as the original post shows richly in scripture, Adam was not imparted free will, and no man thereafter was imparted free will neither.
I'm going to do an exercise in chronological time dilation with "she took from its fruit and ate; and she gave also to her husband with her, and he ate" (Genesis 3:6), and I'm going to use present tense for illustrative purposes. The actions of Adam and Eve may not be the precisely accurate, but it serves for illustrative purposes.
TIME MARK ALEPH: Eve takes of the fruit of the tree of the knowledge of good and evil.
- The "Adam is good" precept of man (Matthew 15:9).
- The "Adam is evil" precept of God (Genesis 2:23).
TIME MARK BEYT: Eve swings her arm toward her mouth as her mouth is opening to take a eat.
- The "Adam is good" precept of man (Matthew 15:9).
- The "Adam is evil" precept of God (Genesis 2:23).
TIME MARK GIMAL: Eve bites and eats the fruit.
- The "Adam is good" precept of man (Matthew 15:9).
- The "Adam is evil" precept of God (Genesis 2:23).
TIME MARK DALET: Eve extends her hand containing the fruit toward Adam's hand.
- The "Adam is good" precept of man (Matthew 15:9).
- The "Adam is evil" precept of God (Genesis 2:23).
TIME MARK HEY: Adam receives the fruit in his hand, and Eve withdraws her hand.
- The "Adam is good" precept of man (Matthew 15:9).
- The "Adam is evil" precept of God (Genesis 2:23).
TIME MARK VAV: Adam swings his hand with the fruit in it 25% of the way to his mouth.
- The "Adam is good" precept of man (Matthew 15:9).
- The "Adam is evil" precept of God (Genesis 2:23).
TIME MARK ZAYIN: Adam continues swinging his hand with the fruit in it, and now he has it 50% of the way to his mouth, and Adam is fully aware of God's command not to eat of the fruit (Genesis 2:16-17).
- The "Adam is good" precept of man (Matthew 15:9).
- The "Adam is evil" precept of God (Genesis 2:23).
TIME MARK CHET: Adam gets the forbidden fruit to 75% of the way to his mouth, and he starts opening his mouth in preparation to eat the forbidden fruit.
- The "Adam is good" precept of man (Matthew 15:9).
- The "Adam is evil" precept of God (Genesis 2:23).
TIME MARK TET: Adam now has the forbidden fruit threee millimeters from his mouth, but the fruit has not touched his lips, teeth, nor tongue.
- The "Adam is good" precept of man (Matthew 15:9).
- The "Adam is evil" precept of God (Genesis 2:23).
TIME MARK YUD: Adam starts contracting his muscles to close his mouth around the forbidden fruit in order to eat the fruit, but his mouth is still not in contact with the fruit.
- The "Adam is good" precept of man (Matthew 15:9).
- The "Adam is evil" precept of God (Genesis 2:23).
TIME MARK KAPH: Adam's mouth comes in contact with the fruit and he bites and he eats the forbidden fruit in disobedience to God's command (Genesis 2:16-17).
- The "Adam is evil" sudden contrajuxtaposition of the "Adam is good" precept of man (Matthew 15:9).
- The "Adam is evil" precept of God (Genesis 2:23), and Adam becomes aware that he is evil, that is, aware of his flesh (Genesis 3:7).
From TIME MARK VAV up to and including TIME MARK YUD, the precept of man defines Adam as good because he had not actually eaten the forbidden fruit, yet the intent to eat of the fruit was in his heart.
Of benefit, the Word of God says wrong desire of the heart is sufficient for sin to occur (Matthew 5:28).
This chronological time dilation illustration represents a valuable spiritual truth. Adam was not good before he ate of the tree of the knowledge of good and evil because if Adam had been good then Adam would have obeyed God's command not to eat of the tree of the knowledge of good and evil.
A couple of intructional points from the creation account are:
- left to his own devices, man defies God
- man fell out of ignorance about being evil in his flesh
ABOUT CREATION BEING "VERY GOOD"
An inherently good Adam would have assuredly and absolutely excluded eating of the tree of the knowledge of good and evil
BECAUSE an inherently good Adam would have acted in the good way of obedience to God's command (Genesis 2:16-17)
WITH the good way being God's Way (John 14:6)
YET "No one is good except God alone" (Mark 10:18)
AND it is written "God saw all that He had made, and behold, it was very good. And there was evening and there was morning, the sixth day" (Genesis 1:31)
BEHOLD that God saw the whole package, the complete creation, the "all" that He had made, that it was very good
BUT God did not specify how the aggregate (all) that He had made was very good therein
AND God did not specify any constituents of creation as being inherently good therein
AND God creating "all that He had made" for God in Jesus Christ to come to earth to save evil man is very good
SO with certainty, God's Plan of Redemption through the Christ for mankind before the foundation of the world is very good
IN other words, if Adam was inherently good, then he could not have eaten from the tree the knowledge of good and evil
BECAUSE it would have been impossible for an inherently good Adam to disobey God's command of not eating of the tree of the knowledge of good and evil
SINCE an inherently good Adam would have been the embodiment of obedience of God's command not to eat of the tree of the knowledge of good and evil
AND an inherently good Adam would have unquestionably refrained from eating of the tree of the knowledge of good and evil without him having the knowledge of good and evil (Genesis 3:22)
THEREFORE an inherently good Adam would have done the opposite of good by eating of the tree the knowledge of good and evil (Genesis 3:6)
SO an inherently good Adam would have unavoidably avoided eating of the tree of the knowledge of good and evil.
BUT there is none righteous, not one (Psalm 143:2, Romans 3:10)
AND there is none who does good, there is not even one (Psalm 53:3, Romans 3:12)
SO there was no inherently good Adam
Just as the original post shows richly in scripture, Adam was not imparted free will, and no man thereafter was imparted free will neither.