There are many passages in the Bible that explicitly say that Yahweh, the God of the Bible, is merciful and loving. Here’s an example:
But that’s far from the whole story. The Book of Joshua describes the conquest of the lands promised to the Israelites. Chapter 12 lists 31 kingdoms that were conquered under the leadership of Joshua. But those kingdoms weren’t just conquered. Every one of the kings of those kingdoms was killed. And not only that, but every one of the cities and towns over which those kings ruled was destroyed. And not only that, but all of the men, women, and children who lived in those cities and towns were killed:
God himself actively participated in this slaughter:
Furthermore, God ordered this slaughter:
Exactly why did God plan to slaughter all of those people? The answer is provided elsewhere in Deuteronomy:
So God didn’t want the Israelites to intermarry with the people of that region. But if God were actually merciful and loving, was there no other way to prevent the Israelites from intermarrying the indigenous people of the promised lands, or was slaughter the only possible option?
An omniscient God would have known that this problem would arise, and he could have planned for it at the time when he created the sun, the moon, the planets, the stars, the galaxies, and the earth itself. An omnipotent God could have created a force field around the entire region to prevent anyone else from entering. Then, when the Israelites arrived, he could have disabled the force field to let the Israelites enter a region that would have been fertile, lush, and unpopulated.
Or alternatively an omnipotent God could have left the promised lands at the bottom of the Mediterranean sea. Then when the Israelites arrived he could have lifted up the promised lands from the sea floor and the Israelites could have entered a region that would have been pristine, new, and uninhabited.
Or a truly omnipotent God could have lifted up all of the 31 kingdoms to carry them out of the way. If God had done that the inhabitants of that region would have been immensely grateful-- and he would thereby have gotten thousands of new followers as a result. Instead the only new followers he got were Rahab of Jericho and the other members of her whorehouse.
Slaughtering people simply for their beliefs is genocide. Yahweh certainly had plenty of time and opportunity to choose another path. Why didn’t Yahweh choose any of the options listed above? There is only one possible conclusion: Yahweh, the God of the Bible, is a God of genocide, not of love and mercy.
Breaking Down “God of Hate”
1. “The LORD is merciful and loving — but that’s far from the whole story.”
True. God’s mercy is boundless (Psalm 145:8), but His holiness demands judgment against sin (Habakkuk 1:13). To claim one excludes the other is ignorance of the full counsel of Scripture. God is love, yes—but love without justice is not love at all (Psalm 89:14).
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2. “The Book of Joshua describes total destruction — men, women, children killed.”
Yes. But this was divine judgment, not genocide born of hatred or cruelty. The Canaanite nations were engulfed in evil practices—child sacrifice, sexual immorality, occultism (Leviticus 18). God’s commands were a holy hedge to protect His covenant people and to purge abominable sin from the land (Exodus 34:11–16; Deuteronomy 7:1–5).
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3. “God himself actively participated — throwing hailstones, causing panic.”
God is sovereign over all creation, including natural and supernatural forces. What you call “slaughter” is God’s holy intervention to execute justice (Psalm 18:8–15). The earth itself serves the LORD and obeys His commands (Psalm 24:1–2).
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4. “God ordered this slaughter — Moses and Joshua following commands.”
Yes, God gave instructions through His prophets and leaders to execute judgment on rebellious nations that would have corrupted Israel and drawn them away from Him (Deuteronomy 31:1–6). His authority to give life and take life is absolute (Deuteronomy 32:39).
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5. “Why did God plan slaughter? To prevent intermarriage and idolatry.”
God’s purpose was to preserve holiness and purity in His people, so they would not be enticed into worshipping false gods (Deuteronomy 7:1–6). Sin is contagious; unholy alliances lead to spiritual death (1 Corinthians 15:33). God’s judgment protects His people’s souls.
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6. “Why not other options—force fields, lifting lands, etc.?”
Human imagination cannot limit God. Your “force fields” or “lifting lands” reduce God to a cosmic stagehand playing at convenience. God’s ways are higher than ours (Isaiah 55:8–9). He works all things according to His perfect wisdom and sovereign will (Romans 11:33).
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7. “If God did that, the inhabitants would be grateful and followers would increase.”
God does not operate to gain followers by manipulation or force. He seeks true worshippers who come by repentance and faith (John 4:23–24). The “gratitude” of a people enslaved by sin is meaningless if their hearts remain far from God.
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8. “Slaughter for beliefs is genocide — God had other opportunities.”
Judgment against those who practice evil is not genocide; it is holy justice. The nations deserved destruction for their rebellion, not mercy at Israel’s expense (Psalm 7:11). God’s patience with sin is not eternal (2 Peter 3:9).
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9. “Conclusion: Yahweh is a God of genocide, not love.”
No. Yahweh is the God of perfect justice and perfect love (Deuteronomy 32:4). His justice consumes sin to make a way for salvation. Without justice, there is no mercy (James 2:13). The cross shows the perfect balance: Jesus bore God’s wrath so that mercy could flow to repentant sinners (Isaiah 53; Romans 5:8).
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Final Word
To dismiss God as a “God of genocide” is to refuse the truth of His holiness and righteousness. It is to reject the reality of sin’s consequences and the necessity of judgment. The true God is a consuming fire against sin (Hebrews 12:29), but also the Father of mercies, whose arms are open in Christ to welcome the repentant (2 Corinthians 1:3–4; Luke 15).
If you seek to understand, start not with human assumptions but with humility before the Living God who calls all to repentance (Acts 17:30). His judgments are righteous; His love is unfailing.