I would have an answer because it use to be claimed Nero, but I think information coming out that perhaps it was a person who lived in Israel whom claimed to be above every God.
I get Nero did the same thing but that would not matter as much as it would coming from the people whom God had chosen which became known as spiritual Egypt and Egypt was filled with sin.
Those are just some thoughts on my end they don’t mean much as I have no documentation to really back me up, unless there is something from Josephus time we can find in his writings or something I don’t know and can’t remember as I did not get into those studies very often though I heard some.
Not debates but just studies.hIn 2 Thessalonians 2, Paul carefully distinguishes between the mystery of lawlessness, the man of lawlessness, and the satanic manner in which this lawless power operates.
Here is a cut / paste section of the narrative found within the commentary on Daniel that speaks to the chapter 7 identity of the little horn.
For what it is worth.....
First, Paul says, “the mystery of lawlessness is already at work” (
2 Thessalonians 2:7). This means lawlessness was already active in Paul’s day, but not yet fully revealed. It was present in seed form — hidden, developing, and restrained. This lawlessness was not merely ordinary sin in the world. It was a religious rebellion against God’s truth, already moving within the professed sphere of faith, but not yet matured into its final visible form.
The term “lawlessness” itself requires something to be violated. There can be no lawlessness unless there is a law, command, truth, or divine order being rejected. In Paul’s context, this lawlessness is not simply rebellion against civil law, but rebellion against the Gospel of Jesus Christ and the truth delivered through the apostles. This means that even in Paul’s day, there were already people teaching, receiving, or following a distorted form of the Gospel. They may have appeared to belong within the growing Christian movement, but their teaching and spirit were not in harmony with the true Gospel of Jesus.
As the Christian church grew over the next few centuries, this mystery of lawlessness would also grow within it. What began in seed form during the apostolic age would slowly develop through compromise, false teaching, and the increasing adoption of Roman and pagan patterns. By the time of Constantine, the church had moved from persecution to imperial acceptance, but with that acceptance came serious danger. Pagan practices, images, altered worship patterns, and Roman structures of hierarchy began to find a place within the visible church. The lawlessness that Paul said was already working did not disappear; it matured.
Second, Paul speaks of the
man of lawlessness who would later be revealed. This shows that the hidden mystery would eventually take shape in an identifiable power. The man of lawlessness is the visible embodiment of the mystery that had already begun. He exalts himself, sits in the temple of God, and claims authority that belongs only to God. In this sense, the man of lawlessness corresponds closely with Daniel’s little horn — a religious-political power arising from the Roman world, corrupting truth, opposing God’s authority, and placing itself within the visible church.
This is why the papacy fits Paul’s description so strongly. After the demise of pagan Rome in 476 AD, the strongest bishop within the Christian church — the bishop of Rome — would rise into the vacuum left by the fallen Western Empire. In Daniel’s language, the little horn rises from within the fourth beast kingdom. In Paul’s language, the man of lawlessness takes his seat in the temple of God. These are not two unrelated ideas. They describe the same kind of power: a religious authority arising from within the Roman world, claiming a place within God’s church, and assuming authority that belongs only to Christ. The hidden lawlessness had now become exceedingly great in visible form.
Finally, Paul says the coming of this lawless one is “according to the working of Satan, with all power, signs, and lying wonders, and with all unrighteous deception” (
2 Thessalonians 2:9–10). This does not mean Satan himself is the man of lawlessness. Satan is the power behind the deception, but he is not the visible earthly office or system Paul is identifying. The lawless one follows Satan’s pattern by using counterfeit spiritual authority, religious deception, false signs, and a rejection of the love of the truth.
So the sequence is important: the
mystery of lawlessness is the hidden principle already working; the
man of lawlessness is the later revealed system; and the
working of Satan describes the deceptive power behind that system. Satan is the source and energizing force, but the lawless one revealed in history is the papal system that rose within the church, claimed divine authority, and cast truth to the ground.