Hi WPM,
We both agree that Jesus has all power and authority in this age and the one to come etc. (Eph. 1: 21 & 22) However we do not yet see all things bowing to the Lord Jesus Christ. The Father, we know is bringing the nations to the Lord`s feet for judgment and we see that in the trib.
`We give you thanks, O Lord God Almighty,....because you have taken your great power and reigned...` (Rev. 11: 17)
The Lord Jesus, the Head of the Body, is at present building and maturing His Body, as Rev. 1 - 3 reveals. When the Father then sends Jesus for His Body, (Acts 3: 18 - 21) the first rulership to be restored, then Jesus will move to His own throne, (Rev. 3: 21) and begin the judgments the Father gives to Him on the judgment scroll.
From then on it is a process of the Lord putting down all power and rule throughout the trib, and the millennium. (1 Cor. 15: 24 then comes the end, in the Greek refers to a process towards a goal).
Marilyn.
Paul confirms the finality of the return of Jesus, in 1 Corinthians 15:22-24, stating,
“as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming [Gr.
parousia].
Then cometh the end [Gr. telos],
when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.”
Please note the careful correlation between the
parousia and the
telos. This is a truth that is found throughout the NT. They are synonymous with each other. There is absolutely nothing that Premillennialists can do with such a clear and climactic passage apart from deny the obvious or add unto Scripture by inserting “a thousand years” in-between the coming (
parousia) of Christ and the end (
telos) where it does not belong. This is the dilemma for Premil throughout the Word. They are fighting the obvious.
The coming of the Lord is shown to be the end of the world. There is no gap of time in-between the coming of Christ, the resurrection and the end. They all belong to the one final climactic overall event.
The phrase “he shall have delivered up” comes from the single Greek word
paradidomi meaning surrender, yield up, intrust, or transmit. This is what happens to the kingdom when Christ comes. He surrenders it to His Father, He yields it up.
The converse phrase “he shall have put down” comes from the single Greek word
katargeo meaning: bring to nought, none effect, or abolish. This is what happens to “all” existing “rule and all authority and power” when Jesus Comes. The rule of man comes to an end and now it becomes the rule of God.
The “coming” of the Lord, described in this reading, is here carefully located at “the end.” In fact, the whole tenure of the passage is distinctly pointing to a climactic time in history when God separates righteousness and wickedness forever. It is the occasion approaching when Christ finally presents “up the kingdom to God” and will have, as He promised, “put down all rule and all authority and power.” Simultaneously, the glorification of the kingdom of God sees the destruction of the kingdom of darkness. It is the end-game for Satan and the conclusion of his evil efforts to obstruct the plan of God for mankind. Wickedness has finally and eternally been abolished.
1 Corinthians 15:22-24 tells us that “all rule and all authority and power” are finally “put down” or
katargeésee or abolished at the “Coming” or
parousia of the Lord, which is, as we have established, confirmed in the next sentence as “the end.” The kingdom of God is finally and eternally presented “up,” whereas the kingdom of darkness is finally and eternally “put down.” It is this all-consummating last day that ushers in the end (or completion) of all things.
Revelation 11:15 makes reference to the seventh angel with the last trump, again being in complete agreement with consistent New Testament teaching (including the conclusion of the second parallel in Revelation 10) on this single, final, all-consummating nature of the Second Advent, saying,
“And the seventh angel sounded; and there were great voices in heaven, saying, the kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.”
This is
the end of the old temporal sin-cursed order and the introduction of the new eternal glorified order. Also, the undoubted finality surrounding the echo of the seventh trumpet proves beyond doubt that it is the last trump – the final trumpet sound for all mankind. “The kingdoms of this world” have finally “become the kingdoms of our lord, and of his Christ” and “he shall reign” not for 1000 years as some would have us believe but “for ever and ever.” Those who reject such evidence do so (in the main) in order to support the Pretribulationist doctrine.