So, you are
Eternally willing to take the
Odds of (500 to 11) almost
50 to 1! that you are
Correct, correct?
500 Plain And Clear Passages JESUS CHRIST Is Almighty God!
GRACE And Peace...
Let's just take the first of 500 verses and see if they really say Jesus is God.
Col 1:15,
Who is the image of the invisible God, the firstborn of every creature:
Jesus is the image of God. OK. My wife was looking in the mirror as I stood behind her. I looked in the mirror and stared into her beautiful eyes. I saw her smile in the mirror. She walked away. As I kept staring at the mirror I couldn't help but notice I no longer say her eyes or her smile. They were gone. Did my wife vanish along with her image? No, because I saw the real her later that day. Apparently the image of something is not the thing itself. That's just comes from basic word definition:
Image:
An imitation, representation, or similitude of any person,
thing, or act, sculptured, drawn, painted, or otherwise
made perceptible to the sight; a visible presentation; a
copy; a likeness; an effigy; a picture; a semblance.
[1913 Webster]
Then there's the truth that all Christians are turning into the image of God.
2 Cor 3:18,
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, [even] as by the Spirit of the Lord.
I think you would agree that we are not actually becoming the Lord. All in all, I'd say Col 1:15 is not a good proof verse for Jesus being God.
I'll do the second one in the list as well:
Luke 1:35,
And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
Luke called Jesus the Son of God, not God the Son. In what world is a son also his own father?
I'll do one more, the third one in the list.
2 Cor 4:6,
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to [give] the light of the knowledge of the glory of God in the face of Jesus Christ.
When read as written, that says nothing whatsoever about Jesus being God. It says we can learn about the glory of God by looking towards Jesus. If that makes Jesus God, then we need to include Moses in the list of gods.
2Cor 3:7,
But if the ministration of death, written [and] engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which [glory] was to be done away:
Personally, I'm going to go with neither Moses nor Jesus being YHWH.
What the heck; I'll do the forth one in the list also.
Phil 2:6,
Who, being in the form of God, thought it not robbery to be equal with God:
Let me just say the it doesn't say, "Who, being God..." It is also worth noting that, whatever this verse says, we should think the same about ourselves.
Phil 2:5,
Let this mind be in you, which was also in Christ Jesus:
Look at the context. It is all about being of service to others despite our high position as sons of God. Jesus was granted power and authority from God. On the surface it raises the question; how can one part of God granting something else to another part? Remember when Jesus was talking to some of his disciples after his resurrection and they didn't recognize him? Why? Because he changed his "form" as it says in Mark 16:12. Despite his form, his outward appearance, Jesus was still Jesus. An outward appearance does not define the fundamental nature of sometihng.
Form:. The shape and structure of anything, as distinguished from
the material of which it is composed; particular
disposition or arrangement of matter, giving it
individuality or distinctive character; configuration;
figure; external appearance.
[1913 Webster]
Sorry, but like the image of something, being in the form of something does not make it the thing itself.
Also verse 7 is interesting.
Phil 2:7,
But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
So we've now made God into an actual servant?
I've answered to four of the verses that supposedly say Jesus is God. I quoted several that would make that quite impossible. Perhaps you'd care to address just one of them.
1 Cor 8:6,
But to us [there is but] one God, the Father, of whom [are] all things, and we in him; and one Lord Jesus Christ, by whom [are] all things, and we by him.
How does that not say only the Father is God, thus precluding His son from being God?