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Who is Revelation 21:2-4 talking about? What about John 5:28-29....are these the same ones that are mentioned in Revelation 20:6?
Rev. 21:2-4
2. And I [
the John Class] saw the holy city [
government of Christ], new Jerusalem [
government of peace], coming down from God out of heaven [the divine authority from God], prepared as a bride adorned for her husband. 3. And I
[the John Class] heard a great voice [
proclamation from Christ] out of heaven [
“the throne,” Sinaitic, Alexandrine, from Christ’s authority] saying, Behold, the tabernacle [
temporary dwelling place] of God [
God will not literally dwell on earth, but only through his representative Christ] is with men, and he will dwell [
associate] with them, and they shall be his people, and God him self shall be with them, and be their God. 4. And God [
through Christ] shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
Rev. 20:6
6. Blessed and holy is he that hath part in the first [
primary] resurrection: on such the second death hath no power, but they shall be priests [
both] of God and of Christ, and shall reign with him a thousand years [“
the thousand years,” Westcott & Hort Interlinear Translation].
As to
John 5:28, 29, since you're not familiar with Bible Student theology, you'll probably have some questions regarding our beliefs on the Little Flock, the Great Company and the Ancient Worthies.
John 5:28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, John 5:29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. 59
In verses 28 and 29, Jesus was speaking primarily of the Kingdom Age. Notice the two component parts: those who “have done good” and those who “have done evil.” Those who have done good would be the Little Flock, the Great Company, (both heavenly classes) and the Ancient Worthies These would be the ancient prophets of old, some who are mentioned in Hebrews 11, (the “spirits of just men made perfect”—Heb. 12:23). The Ancient Worthies will be raised perfect, having already proven faithful. When the Kingdom is established, the
krisis period for each of these three classes will already have occurred, whereas the world will get their
krisis period in the Kingdom.
“Damnation” (Greek
krisis) means “judgment.”
Krisis is translated “condemnation” in verse 24 and “judgment” in verse 27. The thought is of a trial period, not just a verdict. The Revised Standard Version has “resurrection of judgment,” that is, a resurrection of stripes and disciplines. Thus the nature of the judgment is shown rather than just final judgment.
In regard to those who “have done good,” there is a
krisis period in which the pros and cons of each individual are weighed. At the end of the period, a verdict is rendered as to whether one is considered worthy of life. The verdict takes place before the individual is raised from the grave. If the decision is favorable, the individual gets perfect life upon being raised. If the decision is unfavorable, the individual does not come forth.
Those who “have done evil” are the world of mankind, who are not on trial for life now as individuals. (Nations and institutions are on trial in the present age in a collective sense.) Those of the world who have not merited Second Death will come forth to a resurrection by judgment, testing, and correction.
Notice that in these verses, Jesus did not take an abject, humble attitude and lay himself down as a doormat but told who had come to planet Earth. The Royal Majesty of heaven had now appeared! If the Jews had known that a sure heir-apparent to a future Kingdom was in their midst, they would probably have treated him well, hoping that when he came into his power, he would remember them in a very favorable way.
Healing the impotent man on the sabbath brought up this whole subject. The Jews found fault with Jesus, their attitude being, “By what authority do you do these things? You take too much upon yourself.” Jesus said that the Father continues to be active and the Son is also active. Jesus tried to reason that there is more to this subject than their narrow vision on the principles of sabbath-keeping. Some people think of the letter of the Law and do not realize there are times when the spirit supersedes the letter, such as healing the sick and David’s eating the shewbread when he was famished. Hence there are times when technically breaking the sabbath is not a violation.