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If the scriptures are not scholarly evidence then all you have is the teachings of men who are just as sinful as you are. If you do not acknowledge that the scriptures are the words of God for us then you can not claim your leaders have the keys to the kingdom since you use scripture to try and prove it.
What you call scholarly evidence in the scriptures is your own private interpretation, it's not evidence at all. You also deny the facts of history by denying the witness of the Early Church Fathers. A witness is not scripture, we already know that. The scriptures are the written word of God, a Catholic teaching you borrowed from us.
The last NT book to be written was Revelation around 95 AD. Do you think after that all Christians suddenly became illiterate until 1517???
By "Scholarly evidence" I mean history written by Ph.D. because the internet is mostly falsehoods, and that is the only way to weed out the liars. Even then it doesn't always work. One must be discerning.
Scriptures have always been considered as primary source documentation, but I am not taking about scripture in that sense, I am taking about recent scholarly evidence that dismisses the
lies invented by anti-Catholics. They are not in scripture. Whenever I ask for recent scholarly documentation i.e. the Inquisition or the Crusades, the accusers change the subject or run away.
I see the RCC as an anti-Christ since it replaces Jesus with a man organised and ran religious organization and states that it has the keys to the kingdom when Jesus plainly said that He is the door to Heaven and that no one can go there except through Him. Your church is not god.
I challenge you to find a single official Catholic document in a 2000 year period that states "a man" replaces Jesus. It's both a straw man fallacy and bigotted hate speech. But you can't help but put Church authority down at every opportunity because it is a man made Protestant tradition to do so. Nowhere in the Bible does the Bible do to the Church what you do.
A surface reading of I Timothy 2:5 would seem to eliminate the idea of Christians “mediating” graces to one another: “There is one God and one mediator between God and men, the man Jesus Christ.” Protestants will argue, “If Jesus is our one mediator, then Christ alone mediates grace. In saying anyone else can, Catholics are usurping and thereby denying Christ’s singular role as mediator. That’s blasphemy!”
THE CATHOLIC RESPONSE:
Much to the surprise of many Protestants I have spoken to over the years,
the Catholic Church actually acknowledges Christ to be our one and absolutely unique mediator who alone can reconcile us to the Father in a strict sense. In his classic,
The Catholic Catechism, Fr. John Hardon explains:
… the Incarnation corresponds to mediation in the order of being, and the Redemption (remission of sin and conferral of grace) is mediation morally.
This kind of mediation is incommunicable. No one but the Savior unites in himself the divinity, which demands reconciliation, and the humanity, which needs to be reconciled.
Protestants generally agree with us on this point. However, Fr. Hardon goes on to say:
Nevertheless, lesser and subordinate mediators are not excluded. The question is what purpose they serve and in what sense do they mediate. They can help the cause of mediation in the only way that human beings (or creatures) can contribute to the work of salvation, namely, by their willing response to grace; either better disposing themselves or others for divine grace, or interceding with God to give his grace, or freely cooperating with grace when conferred.
The
“lesser and subordinate mediators” is where the trouble starts. And yet, the context of I Timothy 2:5 demonstrates Fr. Hardon’s point. In the first two verses,
St. Paul commands “supplications, prayers and intercessions to be made for all men...” Intercession is a synonym for mediation.
Hebrews 7:24-25 refers to Jesus acting as our one mediator at the right hand of the Father and refers to him as
intercessor:
But [Christ] holds his priesthood permanently, because he continues for ever. Consequently, he is able for all time to save those who draw near to God through him, since he always lives to make intercession for them.
Christ is our one mediator/intercessor, yet, St. Paul commands all Christians to be intercessors/mediators. Then notice the first word in verse five: “
For there is one God and one mediator…” And then in verse seven he says, “
For this I was appointed a preacher and apostle.” What is an apostle if not a mediator? The very definition of apostle, according to Thayer’s Greek-English Lexicon of the New Testament, is “a delegate, messenger, one sent forth with orders.” That’s an essential part of what a
mediator is. In short, St. Paul says we are all called to be mediators
because Christ is the one mediator and
for this reason he was called to be a mediator of God’s love and grace to the world!
Is this a contradiction? Not at all! The fact that Jesus is our one mediator does not preclude him from communicating this power
by way of participation. The Bible also declares: “But you are not to be called Rabbi, for you have
one teacher, (Gr. –
didaskolos) and you are all brethren.” This text cannot be any clearer, yet James 3:1 and Ephesians 4:11 tell us we have many
teachers (Gr. –
didaskoloi) in the Church. The key is to understand that the many teachers and mediators in the body of Christ
do not take away from Christ as the one teacher and mediator because they are, in a sense, Christ on this earth and they serve to establish his offices of teacher and mediator in him. As members of the body of Christ graced with a specific task by Christ they can say with St. Paul in Galatians 2:20, “It is not I, but Christ who [teaches] in me…”
And remember, we are not talking about
necessity here. The Church is not claiming Christ couldn’t get the job done so he needed help. Of course not! He could do it all—and all by himself—if he wanted to. He could come down here right now and write this blog post much more effectively than I ever could. But he
chooses not to do everything himself, strictly speaking. He delights in using his body to communicate his life and love to the world.
One Mediator Between God and Men | Catholic Answers
Your system forbids what Christ delights in, and you insult Him with absurd, baseless charges.