This is where the power of the cross is revealed. Without the power of the cross putting down the old sin nature there would be nothing having us to CLEAVE to God to remain where He is...to ABIDE in Christ.
What is lacking in the modern religious culture is the experience of the full measure of the grace of God...the POWER from heaven to walk as Jesus walked.
The power of the cross takes away the sin nature...and the grace of God empowers the inner man to walk in a FULL victory over sin. (I put that last part in for Pro Deo! ;) )
Paul gloried in the cross because it had the power to separate him unto God.
Most believers by far are stuck in Romans 7...where the outer carnal man is NOT yet broken or crucified. When that crucifying of the outer man sin nature happens, as Paul relates, it is no longer I that lives...but Christ. In Him is no sin.
There is no way around the truth of that...IF you want to be faithful to God's intent.
All that we have after that is a testimony either of a full victory over sin...or else a testimony of one who has never known such victory. Those are the only 2 choices.
We are still dancing on the line that is between the flesh and the Spirit.
One of the big misunderstandings that causes this to remain, is the idea that our "sin nature" can be fixed. That is not the salvation message.
On the contrary it has been sentenced "
once to die"--not once when we receive Christ, and once again when this body of sin and death actually passes. But "
once", period. A new nature doesn't spring into our old flesh body, it is born within as its own different body--not the old transformed, but a new creation entirely. This is the mystery of "
Then shall two be in the field; the one shall be taken, and the other left" and the confirmation that asks "
what fellowship has righteousness with lawlessness? And what communion has light with darkness?" Such is the word of truth "
rightly divided."
The confusion comes with the many words of counsel and help for thus standing before the great divide that exist and wars one against the other within. Many passages are worded to help walk us through from the one side, to the other--not that they should ultimately be mixed, or thought to apply both to the old and the new. The hope of compromising language, is not to be considered gospel, but necessary in the gospel--that those who spoke and penned the words "
might save some." Indeed, much of that was done by Paul, as he had the largest and farthest bridge to cross over in preaching to the gentiles. But parts of it are merely cold-calling, and long-line fishing language, unlike simply dropping the net on the other side of the boat.
Israel did the same thing with the Law--they looked to the letter rather than the spirit of the Law, and missed so much they crucified Messiah. But now it is us, the Church, in the hot seat--and what--should we too read the words and think that darkness somehow is fixed and made righteous? Again, that is not the gospel message. On the contrary--the glaring reality of the gospel--is that the one must die and only the other (the Spirit) shall live.
And then, yes, that can and does happen [spiritually] when we are born again of the spirit of God--but--if the flesh is still left for a time--it does not ultimately survive--only the Spirit survives.