++++Pretribbers use this as proof text for a Pretrib rapture.
Not me
Correction then--I won't paint it with a broad brush in that case. Some Preteribbers but not all Preteribbers use this as proof text for a Preterib rapture because they have the marriage taking place in heaven but ignoring that during the wedding they are outside knocking.
According to Google's AI after asking it the following---Do pretribbers ever use the 10 virgins parable to support that the rapture happens pretrib. If yes, what do they typically argue that proves to them this parable proves a Pretrib rapture?
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This AI:
Yes, pre-tribulationists (pretribbers) frequently use the Parable of the Ten Virgins (Matthew 25:1-13) to defend the pre-tribulation rapture, although eschatological scholars are actually split on whether the parable applies to the Church or to Israel at the Second Coming.
When pretribbers do use this parable to support a pre-tribulation rapture, they typically rely on the following theological and symbolic arguments:
1. The Analogy of Jewish Wedding Customs
Pre-tribulation eschatology heavily relies on ancient Galilean wedding traditions to explain the rapture. Proponents argue the parable fits this timeline perfectly:
• The Betrothal: Christ betrothed the Church and departed to His Father's house to prepare a place for her (John 14:2-3).
• The Imminent, Secret Arrival: The bridegroom returns unexpectedly—symbolized by the midnight cry.
• The Abduction/Rapture: He snatches his bride away to the Father's house before the Tribulation judgments are poured out on Earth.
• The Wedding Feast: The shutting of the door represents the closing of the dispensation of grace, after which the Church is safely inside celebrating the Marriage Supper of the Lamb while the Earth undergoes the Tribulation.
2. The Identity of the Virgins (The Church vs. Israel)
To support a pretrib view, commentators argue that the virgins represent the professing Church, not Israel. They separate the virgins into two categories:
• The Wise Virgins (True Believers): They possess the "oil," which is the universal biblical symbol for the Holy Spirit. Because they are indwelt by the Holy Spirit, they are genuinely saved, alert, and instantly ready to be raptured.
• The Foolish Virgins (Mere Professors): They have the outward appearance of religion (the lamps) but lack the indwelling Holy Spirit (no oil). They represent "churchgoers" who are left behind when the rapture occurs because they were never truly born again.
3. The "Midnight Shout" and the Imminency of the Rapture
Pretribbers point to the "midnight cry" ("Behold, the bridegroom cometh; go ye out to meet him") as a parallel to the Rapture mechanics described by Paul in 1 Thessalonians 4:16, which mentions a "shout" and the "voice of an archangel".
Because the virgins were asleep when the shout happened, pretribbers argue this highlights the doctrine of imminency—the idea that the Rapture can happen at any absolute moment without warning, catching a sleeping world (and a sluggish professing church) by surprise.
4. The Shutting of the Door
In verse 10, the door to the wedding feast is firmly shut. Pretribbers argue this mimics the days of Noah (where God shut the door of the ark before judgment fell) and represents the close of the Church Age. Once the true Church is raptured, the opportunity to escape the coming Tribulation via the Rapture is closed, leaving the unprepared behind to face the wrath of the Antichrist.

Note on the Internal Pretrib Debate
It is worth noting that not all pre-tribulationists agree on this interpretation. A large segment of dispensational pretribbers (such as those aligned with John MacArthur or the Dallas Theological Seminary tradition) actually argue that Matthew 24 and 25 apply strictly to Israel and the Jews living during the Tribulation.
In that alternative pretrib interpretation, the wedding feast occurs after the Tribulation at the Second Coming, and the foolish virgins are those who survive the Tribulation but are cast into judgment because they failed to place their faith in Christ before He returned to establish His earthly kingdom.