Daniel's 1260 vs. 1290 vs. 1335 vs 2300 Days Prophecies (Abomination of Desolation Was the Crucifixion)

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Exegesis

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The purpose of this thread is to discover what would happen if all of Daniel's 'days' prophecies were consistently interpreted using the Day/Year Principle:

"The day-year principle or year-for-a-day principle is a method of interpretation of Bible prophecy in which the word day in prophecy is considered to be symbolic of a year of actual time."


This would include prophecies regarding the Two Witnesses found in the Book of Revelation. In other words, they prophecy for 1260 years.

This first post will cover the basic summaries. Further unpacking may be done later if time permits. A main goal is to keep this simple and to the point so that a child could understand it. No 'mental gymnastics' are required. No 'flip-flopping' between days and years to fit some preconceived notion.

Here is a condensed list of the various 'days' we find as well as their corresponding 'years':
  • Revelation 11:11 - Three days and an half = 3-1/2 years
  • Daniel 9:24 - Seventy Weeks = 490 years
  • Daniel 7:25 - A time and times and the dividing of time = 1260 years
  • Daniel 12:7 - A time, times, and an half = 1260 years
  • Revelation 11:2 - Forty and two months = 1260 years
  • Revelation 13:5 - Forty and two months = 1260 years
  • Revelation 11:3 - A thousand two hundred and threescore days = 1260 years
  • Revelation 12:6 - A thousand two hundred and threescore days = 1260 years
  • Revelation 12:14 - A time, and times, and half a time = 1260 years
  • Daniel 12:11 - A thousand two hundred and ninety days = 1290 years
  • Daniel 8:14 - Two thousand and three hundred days = 2300 years
Please let me know if I missed any verses. We will start with the longest one, the 2300 days:

Daniel 8:14 "And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed."

One of the most important aspects of interpreting these days/years correctly is to accurately determine the starting point. Since 2300 years is a long time for the Sanctuary to be cleansed, chances are these years already happened. Could the starting point be the Flood of Noah? Let us have a look:

1750898741988.png

Yes. According to the scholars, 2300 days would fit perfectly with the Flood of Noah. We have our first match. This would mean that the Sanctuary being cleansed would have happened during the time Jesus was alive. More specifically, it points to the Crucifixion as being the exact end date. The Preterists will be happy to hear this.

What about 1260 days/years? We turn to Revelation to get us started:

Revelation 12:14 "And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent."

The 'wilderness' may be a reference to the wilderness that the Israelites fled to during the time of Moses. For 1260 years, the woman is 'nourished' until the birth of the Messiah. We have another match.

Two Witnesses?

Revelation 11:3 "And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth."

Most scholars agree that the Two Witnesses are symbolic of the Law and Prophets. Once again, we see that 1260 years fits perfectly from Moses to John the Baptist. This is another match.

What about the 3-1/2 days?

Revelation 11:11 "And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them."

John the Baptist, the last of the Two Witnesses, was killed around the time Jesus began his ministry:

1750899431022.png

3-1/2 years later, in the middle of the 70th week of Daniel, the Two Witnesses are raised during the Crucifixion. A great earthquake occurred:

Matthew 27:50-53 "Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; And the graves were opened; and many bodies of the saints which slept arose, And came out of the graves after his resurrection, and went into the holy city, and appeared unto many."

The Two Witnesses came to life. Once again, everything matches with precise timing. Moreover, it all points to Jesus. Amen?

So far, what we see is that the 1260 days begins around the Exodus and ends with the birth of Jesus. Thirty years later, at 1290 in the timeline, Jesus begins his ministry:

Luke 3:23 "And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,"

This means that the Abomination of Desolation was being set up at that time:

Daniel 12:11 "And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days."

Now we know with absolute clarity when this even occurred. The Abomination of Desolation was clearly the Crucifixion.

That leaves us with the 1335 years date, again starting at Exodus:

Daniel 12:12 "Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days."

We all know what happened approximately 45 years after the Abomination of Desolation was set up...

Matthew 24:15-16 "When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand) Then let them which be in Judaea flee into the mountains:"

Blessed were those that 'saw', i.e., understood the 1335 days prophecy and were able to leave and rebuild their lives before 70AD.

1260 vs 1290 vs 1335 vs 2300 SM.png
 
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Randy Kluth

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Sorry, the year-day method does not make sense to me, nor would it make sense to anybody reading it. I see the 1260 days of Revelation to be linked only to the 3.5 years of Dan 7 and the reign of the "Little Horn."

The fact this period of time roughly compares to the 1290 days of Antiochus 4's reign does not mean they should be conflated. They are comparable for a reason, but they should not be conflated.

I like J. Barton Payne's Encyclopedia of Prophecy, which sees the 1260 days as Antichrist and thte 1290 days as Antiochus 4, if I recall correctly. Anyway, that's how I see it.

The book of Revelation obviously is not based on Antiochus' rule of 1290 days, but rather, on the prophecy of Antichrist's Reign in Dan 7. That is 1260 days, or 3.5 years, or 42 months. Armageddon happens after that in an unknowable number of days leading up to and including mobilization to Armageddon by armies in the East. My opinion only.
 

TribulationSigns

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Huh...? The speculations made by "Exegesis" above are one of the worst I have ever heard. His private interpretations do not make any biblical sense at all.

8f0119acbcfafe988bdd11b02ac53eec.gif
 

Marty fox

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The purpose of this thread is to discover what would happen if all of Daniel's 'days' prophecies were consistently interpreted using the Day/Year Principle:

"The day-year principle or year-for-a-day principle is a method of interpretation of Bible prophecy in which the word day in prophecy is considered to be symbolic of a year of actual time."


This would include prophecies regarding the Two Witnesses found in the Book of Revelation. In other words, they prophecy for 1260 years.

This first post will cover the basic summaries. Further unpacking may be done later if time permits. A main goal is to keep this simple and to the point so that a child could understand it. No 'mental gymnastics' are required. No 'flip-flopping' between days and years to fit some preconceived notion.

Here is a condensed list of the various 'days' we find as well as their corresponding 'years':
  • Revelation 11:11 - Three days and an half = 3-1/2 years
  • Daniel 9:24 - Seventy Weeks = 490 years
  • Daniel 7:25 - A time and times and the dividing of time = 1260 years
  • Daniel 12:7 - A time, times, and an half = 1260 years
  • Revelation 11:2 - Forty and two months = 1260 years
  • Revelation 13:5 - Forty and two months = 1260 years
  • Revelation 11:3 - A thousand two hundred and threescore days = 1260 years
  • Revelation 12:6 - A thousand two hundred and threescore days = 1260 years
  • Revelation 12:14 - A time, and times, and half a time = 1260 years
  • Daniel 12:11 - A thousand two hundred and ninety days = 1290 years
  • Daniel 8:14 - Two thousand and three hundred days = 2300 years
Please let me know if I missed any verses. We will start with the longest one, the 2300 days:



One of the most important aspects of interpreting these days/years correctly is to accurately determine the starting point. Since 2300 years is a long time for the Sanctuary to be cleansed, chances are these years already happened. Could the starting point be the Flood of Noah? Let us have a look:


Yes. According to the scholars, 2300 days would fit perfectly with the Flood of Noah. We have our first match. This would mean that the Sanctuary being cleansed would have happened during the time Jesus was alive. More specifically, it points to the Crucifixion as being the exact end date. The Preterists will be happy to hear this.

What about 1260 days/years? We turn to Revelation to get us started:



The 'wilderness' may be a reference to the wilderness that the Israelites fled to during the time of Moses. For 1260 years, the woman is 'nourished' until the birth of the Messiah. We have another match.

Two Witnesses?



Most scholars agree that the Two Witnesses are symbolic of the Law and Prophets. Once again, we see that 1260 years fits perfectly from Moses to John the Baptist. This is another match.

What about the 3-1/2 days?



John the Baptist, the last of the Two Witnesses, was killed around the time Jesus began his ministry:


3-1/2 years later, in the middle of the 70th week of Daniel, the Two Witnesses are raised during the Crucifixion. A great earthquake occurred:



The Two Witnesses came to life. Once again, everything matches with precise timing. Moreover, it all points to Jesus. Amen?

So far, what we see is that the 1260 days begins around the Exodus and ends with the birth of Jesus. Thirty years later, at 1290 in the timeline, Jesus begins his ministry:



This means that the Abomination of Desolation was being set up at that time:



Now we know with absolute clarity when this even occurred. The Abomination of Desolation was clearly the Crucifixion.

That leaves us with the 1335 years date, again starting at Exodus:



We all know what happened approximately 45 years after the Abomination of Desolation was set up...



Blessed were those that 'saw', i.e., understood the 1335 days prophecy and were able to leave and rebuild their lives before 70AD.


Daniel 8
14He said to me, “It will take 2,300 evenings and mornings; then the sanctuary will be reconsecrated.”

It’s not 2300 days it’s 2300 morning and evenings which is 1150 days
 

Marty fox

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Sorry, the year-day method does not make sense to me, nor would it make sense to anybody reading it. I see the 1260 days of Revelation to be linked only to the 3.5 years of Dan 7 and the reign of the "Little Horn."

The fact this period of time roughly compares to the 1290 days of Antiochus 4's reign does not mean they should be conflated. They are comparable for a reason, but they should not be conflated.

I like J. Barton Payne's Encyclopedia of Prophecy, which sees the 1260 days as Antichrist and thte 1290 days as Antiochus 4, if I recall correctly. Anyway, that's how I see it.

The book of Revelation obviously is not based on Antiochus' rule of 1290 days, but rather, on the prophecy of Antichrist's Reign in Dan 7. That is 1260 days, or 3.5 years, or 42 months. Armageddon happens after that in an unknowable number of days leading up to and including mobilization to Armageddon by armies in the East. My opinion only.
Hello Randy it’s been a while how are you doing?
 

Randy Kluth

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Hello Randy it’s been a while how are you doing?
Doing good. I've missed your posts. I've been kind of swinging from one vine to another, looking for places where I can fit in things I'm interested in. Your kind of level-headedness is needed on some of these forums. Hope to hear more from you.

Message me any time!
 
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Exegesis

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Daniel 8
14He said to me, “It will take 2,300 evenings and mornings; then the sanctuary will be reconsecrated.”

It’s not 2300 days it’s 2300 morning and evenings which is 1150 days

Thanks @Marty fox

Just as an FYI, it is not unreasonable to interpret them as 2300 years...

1750911928432.png

Of course, the Seventh Day Adventists interprets it that way:

"Miller concluded that 457 BC was the beginning of the 2,300-day (or -year) prophecy, which meant that it would end about 1843–1844 (457 BC + 2300 years = 1843 AD). And so, too, the Second Advent would happen about that time."


They made the prophecy about themselves, which many have concluded was a terrible idea. I agree wholeheartedly. That was very narcissistic of them to do that. Many Seventh Day Adventists are now trying to distance themselves from that catastrophe.
 
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Zao is life

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The purpose of this thread is to discover what would happen if all of Daniel's 'days' prophecies were consistently interpreted using the Day/Year Principle:

The 20th century saw the birth of flip-flopping interpretations like you have expressed. You do not realize that you are looking at a type and an antitype, and nothing more or anything else.

Since the second half of the 20th century no one seems to want to acknowledge the fact that the abominations mentioned in Daniel 9:26-27 are associated with the destruction of both the Temple and the city of Jerusalem,

but the daily sacrifice being taken away and the abomination of transgression / abomination being set up in the holy place in Daniel 8:11-14; Daniel 11:31-35; and Daniel 12:11-13 are not associated in the text of scripture with the destruction of either the Temple or of the city - the sanctuary was cleansed afterward and the city was not attacked again after the historical events of those days.


Only when someone allows himself to become educated enough to acknowledge types and antitypes in scripture, will you understand this:-

Daniel 7:17
"These great beasts, which are four, are four kings, which shall arise out of the earth."

1. Babylon.
2. Medo-Persia.
3. The Greek Empire of Alexander the Great.
4:-

Daniel 8:8-10 - 3rd beast - the Greek Empire of Alexander the Great:

"Therefore the he goat waxed very great: and when he was strong, the great horn was broken.
(origin of the 4th beast): and for it came up four notable ones toward the four winds of heaven.

(4th beast - the type of the end of days 4th beast): And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land. And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them."

Daniel 8:11-12 - daily sacrifice taken away:


"Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down. And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered."

Daniel 8:13-14 - the sanctuary was cleansed afterward:

"Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? And he said unto me, Unto two thousand and three hundred evenings and mornings; then shall the sanctuary be cleansed."

Daniel 8:21-26

"And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king. Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.

And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up. And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people.

And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand. And the vision of the evenings and the mornings which was told is true: wherefore shut thou up the vision; for it shall be for many days."

"'Abomination of Desolation' is a phrase from the Book of Daniel describing the pagan sacrifices with which the 2nd century BC Greek king Antiochus IV Epiphanes replaced the twice-daily offering in the Jewish temple, or alternatively the altar on which such offerings were made."
During his reign he attacked Egypt, but the ships of the Roman Republic came against him and he was forced to withdraw. Then he set his sites on Israel and its Temple:

Daniel 11:30-35
"For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have regard for them that forsake the holy covenant. And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate.

And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits. And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days. Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries.

And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end:
because it is yet for a time appointed."

Daniel 12:11-13 - talking about the sacrifices being taken away and the same abomination of desolation set up by Antiochus IV Epiphanes:

"And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days. Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days. But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days."

Daniel 12:3
"And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever."

DAILY SACRIFICES TAKEN AWAY AND THE ABOMINATION OF DESOLATION

The text of Daniel 8:11 and Daniel 11:31 links both verses to:-

(a) daily sacrifices for sin being removed (which is what occurred in the 2nd temple in the days of Antiochus IV); and
(b) an abomination of desolation being placed in the holy place (which is what occurred in the 2nd temple in the days of Antiochus IV); and
(c) The text of Daniel 12:11-12 links the 1,290 days and 1,335 days that the verses are talking about, to both daily sacrifices for sin being removed in the temple of God; and an abomination of desolation being placed in the holy place in the temple.

Daniel 12:1-10 is the abomination of desolation spoken of by Daniel the prophet mentioned by Jesus in Matthew 24:15; by Paul in 2 Thessalonians 2:4; and this is why Daniel 12:7-9 and Revelation 10:1-7 use the same language


- it's talking about THE END OF THIS AGE, and the biblical type is the abomination of desolation set up by Antiochus IV Epiphanes in the 2nd century B.C.
 

Randy Kluth

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The 20th century saw the birth of flip-flopping interpretations like you have expressed. You do not realize that you are looking at a type and an antitype, and nothing more or anything else.

Since the second half of the 20th century no one seems to want to acknowledge the fact that the abominations mentioned in Daniel 9:26-27 are associated with the destruction of both the Temple and the city of Jerusalem,

but the daily sacrifice being taken away and the abomination of transgression / abomination being set up in the holy place in Daniel 8:11-14; Daniel 11:31-35; and Daniel 12:11-13 are not associated in the text of scripture with the destruction of either the Temple or of the city - the sanctuary was cleansed afterward and the city was not attacked again after the historical events of those days.


Only when someone allows himself to become educated enough to acknowledge types and antitypes in scripture, will you understand this:-

Daniel 7:17
"These great beasts, which are four, are four kings, which shall arise out of the earth."

1. Babylon.
2. Medo-Persia.
3. The Greek Empire of Alexander the Great.
4:-

Daniel 8:8-10 - 3rd beast - the Greek Empire of Alexander the Great:

"Therefore the he goat waxed very great: and when he was strong, the great horn was broken.
(origin of the 4th beast): and for it came up four notable ones toward the four winds of heaven.

(4th beast - the type of the end of days 4th beast): And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land. And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them."

Daniel 8:11-12 - daily sacrifice taken away:


"Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down. And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered."

Daniel 8:13-14 - the sanctuary was cleansed afterward:

"Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? And he said unto me, Unto two thousand and three hundred evenings and mornings; then shall the sanctuary be cleansed."

Daniel 8:21-26

"And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king. Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.

And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up. And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people.

And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand. And the vision of the evenings and the mornings which was told is true: wherefore shut thou up the vision; for it shall be for many days."

"'Abomination of Desolation' is a phrase from the Book of Daniel describing the pagan sacrifices with which the 2nd century BC Greek king Antiochus IV Epiphanes replaced the twice-daily offering in the Jewish temple, or alternatively the altar on which such offerings were made."
During his reign he attacked Egypt, but the ships of the Roman Republic came against him and he was forced to withdraw. Then he set his sites on Israel and its Temple:

Daniel 11:30-35
"For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have regard for them that forsake the holy covenant. And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate.

And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits. And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days. Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries.

And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end:
because it is yet for a time appointed."

Daniel 12:11-13 - talking about the sacrifices being taken away and the same abomination of desolation set up by Antiochus IV Epiphanes:

"And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days. Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days. But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days."

Daniel 12:3
"And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever."

DAILY SACRIFICES TAKEN AWAY AND THE ABOMINATION OF DESOLATION

The text of Daniel 8:11 and Daniel 11:31 links both verses to:-

(a) daily sacrifices for sin being removed (which is what occurred in the 2nd temple in the days of Antiochus IV); and
(b) an abomination of desolation being placed in the holy place (which is what occurred in the 2nd temple in the days of Antiochus IV); and
(c) The text of Daniel 12:11-12 links the 1,290 days and 1,335 days that the verses are talking about, to both daily sacrifices for sin being removed in the temple of God; and an abomination of desolation being placed in the holy place in the temple.

Daniel 12:1-10 is the abomination of desolation spoken of by Daniel the prophet mentioned by Jesus in Matthew 24:15; by Paul in 2 Thessalonians 2:4; and this is why Daniel 12:7-9 and Revelation 10:1-7 use the same language


- it's talking about THE END OF THIS AGE, and the biblical type is the abomination of desolation set up by Antiochus IV Epiphanes in the 2nd century B.C.
I agree with some of this, and some of it not. I would suggest that there is a difference between aligning prophecies purely because of the use of similar language and aligning prophecies because there are a chain of references to one another.

For example, I believe the language use of "abomination of desolation" does not necessarily link Dan 9.27 and Dan 11.31. There is no chain of reference linking these two prophecies together. Therefore, I see 9.27 as a reference to the Roman Army, and I see 11.31 as a reference to Antiochus 4.

There is, however, a chain of reference between Matt 24.15 and Dan 9.27. Consequently, I see both prophecies as referring to the Roman Army, which can be confirmed by reference to Luke 21.20.

There are other examples of similar language used, but used with different prophecies, with no chain of reference. For example, there is a slight comparison between the Little Horn of Dan 7.8 and Dan 8.9. Again, since there is no chain of reference between them, I see one "little horn" as the Antichrist, and the other "little horn" as Antiochus 4.

Scripture is rife with using common language for a number of different occasions, and we need to not conflate diverse prophecies purely on the comparison of similar language. This is an interpretive fallacy.

On the other hand, many Scripture prophecies are built as building blocks upon previous prophecies, and their linkage is established explicitly. We can rest assured, for example, that the lanaguage depicting the Son of Man coming with the clouds of heaven in Dan 7 is the original blueprint for NT eschatology involving the coming of Christ at the end of the age. The context implies that the language is being referred to in NT eschatology everywhere.

I hope this helps someone. It has certainly helped me, as I've learned from various people and places.
 

ScottA

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The purpose of this thread is to discover what would happen if all of Daniel's 'days' prophecies were consistently interpreted using the Day/Year Principle:

"The day-year principle or year-for-a-day principle is a method of interpretation of Bible prophecy in which the word day in prophecy is considered to be symbolic of a year of actual time."


This would include prophecies regarding the Two Witnesses found in the Book of Revelation. In other words, they prophecy for 1260 years.

This first post will cover the basic summaries. Further unpacking may be done later if time permits. A main goal is to keep this simple and to the point so that a child could understand it. No 'mental gymnastics' are required. No 'flip-flopping' between days and years to fit some preconceived notion.

Here is a condensed list of the various 'days' we find as well as their corresponding 'years':
  • Revelation 11:11 - Three days and an half = 3-1/2 years
  • Daniel 9:24 - Seventy Weeks = 490 years
  • Daniel 7:25 - A time and times and the dividing of time = 1260 years
  • Daniel 12:7 - A time, times, and an half = 1260 years
  • Revelation 11:2 - Forty and two months = 1260 years
  • Revelation 13:5 - Forty and two months = 1260 years
  • Revelation 11:3 - A thousand two hundred and threescore days = 1260 years
  • Revelation 12:6 - A thousand two hundred and threescore days = 1260 years
  • Revelation 12:14 - A time, and times, and half a time = 1260 years
  • Daniel 12:11 - A thousand two hundred and ninety days = 1290 years
  • Daniel 8:14 - Two thousand and three hundred days = 2300 years
Please let me know if I missed any verses. We will start with the longest one, the 2300 days:



One of the most important aspects of interpreting these days/years correctly is to accurately determine the starting point. Since 2300 years is a long time for the Sanctuary to be cleansed, chances are these years already happened. Could the starting point be the Flood of Noah? Let us have a look:


Yes. According to the scholars, 2300 days would fit perfectly with the Flood of Noah. We have our first match. This would mean that the Sanctuary being cleansed would have happened during the time Jesus was alive. More specifically, it points to the Crucifixion as being the exact end date. The Preterists will be happy to hear this.

What about 1260 days/years? We turn to Revelation to get us started:



The 'wilderness' may be a reference to the wilderness that the Israelites fled to during the time of Moses. For 1260 years, the woman is 'nourished' until the birth of the Messiah. We have another match.

Two Witnesses?



Most scholars agree that the Two Witnesses are symbolic of the Law and Prophets. Once again, we see that 1260 years fits perfectly from Moses to John the Baptist. This is another match.

What about the 3-1/2 days?



John the Baptist, the last of the Two Witnesses, was killed around the time Jesus began his ministry:


3-1/2 years later, in the middle of the 70th week of Daniel, the Two Witnesses are raised during the Crucifixion. A great earthquake occurred:



The Two Witnesses came to life. Once again, everything matches with precise timing. Moreover, it all points to Jesus. Amen?

So far, what we see is that the 1260 days begins around the Exodus and ends with the birth of Jesus. Thirty years later, at 1290 in the timeline, Jesus begins his ministry:



This means that the Abomination of Desolation was being set up at that time:



Now we know with absolute clarity when this even occurred. The Abomination of Desolation was clearly the Crucifixion.

That leaves us with the 1335 years date, again starting at Exodus:



We all know what happened approximately 45 years after the Abomination of Desolation was set up...



Blessed were those that 'saw', i.e., understood the 1335 days prophecy and were able to leave and rebuild their lives before 70AD.

I marvel at such work--from God especially, but also that which is determined by persons. Just amazing!

Not that I can confirm, if even follow, everything you have posted here, but in your title: "(Abomination of Desolation Was the Crucifixion)"--this is correct!

The crucifixion of Christ was also the "great tribulation",
for nothing is greater than "all" tribulation placed upon Christ.
 

Davy

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The purpose of this thread is to discover what would happen if all of Daniel's 'days' prophecies were consistently interpreted using the Day/Year Principle:

"The day-year principle or year-for-a-day principle is a method of interpretation of Bible prophecy in which the word day in prophecy is considered to be symbolic of a year of actual time."

....

BEWARE BRETHREN IN CHRIST:
Most of the original post is FALSE TEACHING.

The day-year principle is given in God's Word FOR ONLY A CERTAIN PROPHECY, like in Ezekiel 4:6. It is ONLY given for that specific prophecy. So if God's written Word does not say a prophecy is in that kind of year-for-a-day division, then it means WE CANNOT USE THAT for all Bible prophecies. Yet that is exactly what some folks try to do, like the ones the OP follows. It's like they try to create The Bible into some kind of 'Bible Codes' theory, which is actually an Occult Mystic working called Gematria.

And the "abomination of desolation" event, which is about an IDOL abomination placed at a Jewish built stone temple in Jerusalem, HAS NOT HAPPENED YET TO THIS DAY.

Per Lord Jesus' main SIGNS of the end of this world leading up to His future return, as written in Matthew 24, He showed the placing of that "abomination of desolation" IDOL will be at the END of this world, and He referenced that future event from the Book of Daniel. Thus Jesus made the Book of Daniel part of His end time SIGNS about the end of this world. And in the Book of Daniel, it is one called the "vile person" of Daniel 11:21 forward that will do that in future Jerusalem.

That event is also what Apostle Paul taught must happen first before Jesus' coming, per 2 Thessalonians 2:3-4. The "man of sin" (that "vile person"), must come first and will sit in a new stone temple built in Jerusalem, and proclaim himself as God, and over all that is called God, or that is worshiped.

Now ANYONE confusing that coming false one at the end of this world with Lord Jesus' crucifixion at His 1st coming certainly reveals they are under the influence of ANOTHER SPIRIT, and that is who you'd be listening to by believing them. And don't be fooled by all the cannon fodder of charts and lists they like to make up to make it seem... they know what they are talking about. That's only a deceptive ploy the devil often uses.
 

Exegesis

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(Abomination of Desolation Was the Crucifixion)"--this is correct!

:csm

The crucifixion of Christ was also the "great tribulation", for nothing is greater than "all" tribulation placed upon Christ.

Your understanding is really close to mine. What most call the Great Tribulation, I see it as actually beginning in 70AD with the destruction of Jerusalem:

Matthew 24:21 "For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be."

This means that the world has been in the Great Tribulation ever since. It is not a future event lasting only a few years.

The Blessed Hope is next for those that are redeemed, but at the same time, there will be 'sudden destruction' and the wrath for the unredeemed. After the 'tribulation of those days', the end comes:

Matthew 24:29 "Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:"

Again, the world has been experiencing 'those days' of the Great Tribulation for thousands of years now. I don't know about you, but I feel like I have been through a lot of it already. :(
 
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