Daniel's 1260 vs. 1290 vs. 1335 vs 2300 Days Prophecies (Abomination of Desolation Was the Crucifixion)

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Exegesis

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There was no abomination of desolation that stood in the holy place when He was crucified.

Jesus was the Holy Place. We could even go as far as to suggest that Jerusalem itself was Holy, i.e., the Holy City until the Crucifixion was finished.

If you look at the parallel passage to Matthew 24:15-21 of Luke 21:20-24, you can see that the abomination of desolation was related to the time when armies would surround Jerusalem before destroying it and making it desolate along with its temple buildings. So, the abomination of desolation has to relate to what happened in 70 AD.

The Crucifixion absolutely relates to 70AD. You all know the verses:

Matthew 23:38 "Behold, your house is left unto you desolate."

According to your logic, the destruction of Jerusalem happened right when Jesus said that. As I have already demonstrated, the timing of the events determine when the Abomination of Desolation occurred:

Daniel 12:11 "And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days."

0 = A place is prepared for Her Seed <- Tabernacle in the Wilderness
1260 = Birth of Jesus
1290 = Begins Ministry <- Abomination of Desolation is set up here
1335 = Destruction of Jerusalem <- Forty five years after 1290 is too long to be the Abomination of Desolation

The Bible does not contradict. 1290 is set in stone.

Remember, the word 'see' in these verses:

Matthew 24:15 "When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:"

Mark 13:14 "But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judæa flee to the mountains:"

...are not referring to seeing physically with the eyes. It means to see spiritually and discern from God:

3708 horáō – properly, see, often with metaphorical meaning: "to see with the mind" (i.e. spiritually see), i.e. perceive (with inward spiritual perception).


The verses go out of their way to inform us that indeed, we need to understand, not see physically with the eyes.

"...let him that readeth understand..."

The instructions are right there. When you 'see', i.e., understand the 1260, 1290 and 1335 days, then you will know the exact year to flee. It even describes these people that understood! It is right there in Daniel:

(Daniel 11:31-33) "And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits. And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days."

"Let he who reads, understand". There it is in the Old Testament. Those that could 'see' tried to warn others but sadly they did not listen.

Again, you folks are not interpreting the word 'see' correctly.
 
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Exegesis

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ScottA

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I do believe that this happened back in 70AD when the Romans destroyed Jerusalem
Unfortunately, that does not give the full scope of the greater tribulation/salvation timeframe, and was only a summary event fulfilling the events spoken to that particular generation (that only point to the greater timeframe).
 

Randy Kluth

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I made a point of pointing out that Daniel 9:27 and Daniel 11:31 are not linked and I gave the reason, so I'm not following your point about this.
I wasn't referring to anything in particular in your post--just stating my general philosophy in the way I interpret prophecies.
Daniel 9:26-27's abominations (which are mentioned in the plural in all English translations) are associated BY THE TEXT with the destruction of the Temple and of the city.
Yes, there were lots of Roman soldiers. They were "abominations"--plural. They were pagans in a city dedicated to the worship of God, and had eagle standards, representing Roman idolatry.
Daniel 8:11; Daniel 11:31 and Daniel 12:11-12 are not associated BY THE SURROUNDING TEXT with the destruction of either the Temple or of the city. The Temple was cleansed afterward.
Yes.
Daniel 11:31 is associated with a temporary cessation of the daily sacrifices.
Daniel 9:27 is associated with a permanent cessation of the daily sacrifices.
Yes, Dan 11.31 had to do with Antiochus 4 and his defiling of the temple, along with a massacre of the Jews. Dan 9.27 had to do with ending Temple worship altogether, which took place in 70 AD.
THE TEXT surrounding Daniel 8:11; Daniel 11:31 and Daniel 12:11-12 associates the 1,290 days, 1,335 days and 2.300 evenings and mornings with Antiochus IV, Epiphanes and a temporary cessation of daily sacrifices that are not associated with the destruction of the Temple or the city.
Exactly, the 2300 days encompasses a time when the troubles began before Antiochus' reign of terror. J. Barton Payne explains this very well in his Encyclopedia of Prophecy, which I've detailed elsewhere.
Daniel 9:27 and Daniel 11:31 are not linked, as I said. Daniel 9:26-27 was fulfilled by the Roman armies in 70 A.D - and a permanent cessation of the daily sacrifices was the result of the destruction of the Temple.

I'm not sure why you repeated what I said as though you were disagreeing with me when what you did say was in agreement with me that the two are not linked?
As I said, I agreed with much of what you said. I was just adding my philosophy of interpretation, giving examples from the material you were discussing. It wasn't at all a statement of disagreement on any particular matter, though there may have been some mild disagreement somewhere?
I disagree with the rest of what you said. The book of Maccabees in the Apocrypha, and the 1st century Jewish historian Josephus both link Daniel 8:11 and Daniel 11:31 to Antiochus IV, "Epiphanes" and to the second century, BC, and the Jews' annual celebration of Hanukkah is based on this history - so there must be "something" that occurred in history that fulfilled the prophecy, and all historians and secular encyclopedias that do not have a religious motive for adjusting the facts know what that "something" is.
But I agree that Dan 11.31 and 8.11 refer to Antiochus 4! Where are you disagreeing?
So do all the Jews. Hannukah is a remembrance of the re-dedication of the Temple after the abomination of desolation was removed, the Temple cleansed, and the daily sacrifices resumed.

Most 20th and 21st century Christians need to rewrite history to fit almost everything into their favorite folder titled "the end of this age and the return of Christ".

But that 4th beast and the actions of Antiochus IV Epiphanes are only a biblical type of the end of the age 4th beast - because Antiochus IV did not complete all the prophecies surrounding the abomination of desolation in the holy place: Some aspects of that prophecy will be completed by the man of sin in the holy place (Matthew 24:15; 2 Thessalonians 2:4) - which is not a physical temple but the body of Christ,
Here we may have some disagreement. I think the 4th Beast was Rome, and continues in this age via European Culture. It is an Imperial Culture underneath the facade of Democracy. Consider Russia, which also springs out of European Civilization. They pretend Democracy, and really represent Fascism.

Also, I do not hold to "Dualistic Interpretation." Antiochus 4 fulfilled the representative prophecy speaking of him, and are not merely prototypical of a futuristic fulfillment. At best, Antiochus can be said to be comparable to the future Antichrist, though not a fulfillment of the same prophecy.
The Ancient of Days destroying the 4th beast and the Kingdom being given to the saints of the Most High forever and ever was not completed at the time of Antiochus. Nor was the resurrection and great tribulation mentioned in Daniel 12:1-3. The type of what is to come is the tribulation of the Jews under the hand of Antiochus. But Daniel 12:1-3 is not ultimately referring to the Jews but to the saints at the end of this age - the antitpye is Matthew 24:15 and 2 Thessalonians 2:4, and Matthew 24:21-22.

But there will be no daily sacrifice to temporarily take away again (the 1,290 and 1,335 days) because as Daniel 9:27 informs us, those daily sacrifices were caused to cease completely and permanently by the once-for-all sacrifice of Christ when He confirmed the New Covenant with many, and those daily sacrifices were permanently put a stop to by the Roman armies 40 years later.

The 1,290 and 1,335 and 2,300 evenings and morngins are linked BY THE TEXT in Daniel to the temporary suspension of the daily sacrifices in a Temple that was not destroyed, and to Antiochus IV.

It's possible
that the 1,290 and 1,335 days may be repeated just before Christ returns - but NOTHING in Daniel OR in the Revelation OR in anything that ANY of the apostles EVER said suggests or implies that the 1,290 and 1,335 days will be repeated - which is exactly why there is so much speculation and disagreement about those numbers.

The Revelation speaks only of 42 months or a time, times and a half a time. Nothing else.
You might want to read what I said I believed again, to see if we really have much disagreement at all? It's hard to tell for me. A lot of what you say I agree with.
 

Marty fox

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Why not everyone?



Seriously? This sounds like Seventh Day Adventists teachings.



This sounds like Seventh Day Adventists teachings.
I have no idea what your talking about I posted the verses. How can I sound like an Seventh Day Adventists when its the angel that said “These are they who have come out of the great tribulation..."?

Its the church because they are they have washed their robes and made them white in the blood of the Lamb. The church is made up of a great multitude that no one could count, from every nation, tribe, people and language
 

Exegesis

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I have no idea what your talking about I posted the verses. How can I sound like an Seventh Day Adventists when its the angel that said “These are they who have come out of the great tribulation..."?

Sorry, but the word 'the' in that translation makes it sound like the only ones in Heaven are those that went through the Great Tribulation.

I prefer the more inclusive KJV translation:

Revelation 7:14 "And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb."

Why limit the redeemed to a small time slot?
 

Marty fox

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Sorry, but the word 'the' in that translation makes it sound like the only ones in Heaven are those that went through the Great Tribulation.

I prefer the more inclusive KJV translation:



Why limit the redeemed to a small time slot?
No it doesn’t they are just the topics of that verse

Its not a small time slot it’s been going for 2000 years