I was not referring to how Ephesians 2:8-9 is difficult to understand. I know what Paul is saying here and he is referring to how we are initially saved. How many times were you quickened or made alive? See Ephesians 2:1. Read the context, it says: “Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:”; How many times do you receive a gift? Just one time, right? Ephesians 2:8 basically says our being saved by God’s grace is a gift of God. So this is referring to our Initial Salvation. For you don’t receive gifts over and over and over again. It’s talking about how when you first got saved.
I told these words to you and now you are being sarcastic by repeating what I said.
I believe Ephesians 2:8-9 just fine. But you misinterpret the context to make it something more than what it says at the expense of other verses in Scripture.
Sorry. Your gospel does not exist in the Scriptures because it turns God’s grace into a license for immorality (See: Jude 1:4). No amount of sin can be justified under God’s grace. For Paul asks, shall we continue in sin so that grace may abound? His answer is, God forbid (Romans 6:1-2). Meaning, you cannot do so.
Okay. First, I never said that I do something separate from the Holy Spirit in Galatians 6:8-9.
Galatians 6:8-9 is talking to the believer, as well. I never made a case that this was referring to an unbeliever so you are barking up the wrong tree.
Anyways, I have known for a very long time that God ultimately does the good works through a believer. Believers have the fruits of the Spirit. Jesus said you can do nothing without me. But God is not going to force you to do good works through you, either. The Parable of the Talents is just one example of a warning to us believers of how we cannot be unfruitful or unfaithful or we will not enter the joy of our Lord (See: Matthew 25:14-30). In addition: We are told in Scripture to continue in the faith. Continue in God’s grace. Keep yourselves in the love of God. Continue in His goodness. So it’s synergistic.
Second, when you read verses like
Isaiah 64:6 about the Israelite's righteousness as being filthy rags, you also have to read the context before it, friend.
“Thou meetest him that rejoiceth and worketh righteousness,
those that remember thee in thy ways: behold, thou art wroth; for we have sinned: in those is continuance, and we shall be saved.” (
Isaiah 64:5).
The “Thou” is in reference to God. It is saying God meets that person who rejoices and works righteousness and those who remember God in His ways. Verse 5 also says that they (i.e. the Israelites) have sinned. So this shows that their righteousness is not the righteous acts or deeds of God because they were sinning, and God meets those who rejoice and work righteousness. So obviously verse 5 is talking about the righteous acts of God that He requires of us, and verse 6 is refering to man directed righteous deeds that God did not tell them to do. Remember when Jesus condemned the Pharisees for their man made traditions? This is what it is talking about. The Israelites were not unbelievers. They simply were in sin and they were justifying man made traditions. The Lord requires us to do works of righteousness (Ephesians 2:10).
Three, if you were to more carefully read Galatians 6:8-9 it says we will reap if we FAINT NOT. This is in well doing (Good works) and the burden of sowing in well doing falls on you the reader (i.e. the believer). If things were as you say, then there would be no admonishment to us in saying that we could potentially faint in well doing. It would say that we are guaranteed in never fainting and we will reap because we had some past salvation experience. But it simply does not say that.
You speak of things that you really don’t understand. Again, you are not believing verse 9 in that it says we will reap if we faint not. You don’t believe you will faint not even though that is what the verse says.
Titus 2:11-12 says God’s grace teaches us to deny ungodliness and that we should live righteously and godly in this present world.
Isaiah 26:10 (NKJV) says:
Let grace be shown to the wicked,
Yet he will not learn righteousness; In the land of uprightness he will deal unjustly, And will not behold the majesty of the LORD.