sure, what page is it on?
it sounds like you think 'high sabbath' means the sabbath of Unleavened Bread ((the next day after Pascha)) fell on a weekly sabbath, and that's why they called it 'high sabbath' -- but i think 'high sabbath' means a feast-day sabbath as opposed to a weekly one.
Here:
"Here is the timeline, irrefutable by scripture:
[the 7th Day Sabbath of the LORD thy God]
Jesus at Lazarus' house in Bethany [Mt. Olivet] – [John 12:1]
[the first [day] of the week]
Jesus Triumphal Entry into Jerusalem, "the next day" from leaving Lazarus' house, Hosanna! - [John 12:12,13; Matthew 21:10; Mark 11:11], goes to the Temple, and after looking around, leaves, since it was close to evening back out unto Mt. Olivet.
[the second [day] of the week]
Jesus comes back, curses the fig tree, goes to the Temple, and cleanses the Temple for the Second [last] time of the Money Changers - [Matthew 21:12,13,17; Mark 11:12,15,16,17,19], and Jesus goes back out.
[the third [day] of the week]
Jesus comes back, the Fig tree is withered up from the roots, goes to the Temple, and has the final teachings to the Pharisees, etc - [Matthew 21:18,23; Mark 11:20,27].
This was the "two days" before the "Passover" - [Matthew 26:1-2; Mark 14:1; Luke 21:37-38, 22:1].
Jesus tells the Jewish nation, that their house is forever left desolate, no more fruit again - [Matthew 23:37-39; Luke 13:32-35].
Jesus said, that He still had to do "cures" and "cast out devils" "to day, tomorrow and the third day" and be done - [Luke 13:32,33]
Jesus had been "daily" in the Temple - [Matthew 26:55; Mark 14:49; Luke 19:47, 22:53; John 18:20]
The "to day" [Luke 13:32]
[the fourth [day] of the week]
The "tomorrow" [Luke 13:32,33]
[the fifth [day] of the week]
The "Third Day" [Luke 13:32,33], being done.
[the sixth [day] of the week; preparation]
Gather twice as much, Christ Jesus the anti-typical Manna, Exodus 16:25,26
The "spices" "had been" [Mark 16:1] purchased sometime after the Crucifixion and before burial so that they could "prepare" [Luke 23:56] them to bring on the "first [day] of the week" [Luke 24:1], even as we see Joseph of Arimathaea doing for the linen - [Mark 14:46]
1st Evening Part - [Matthew 26:31,34; Mark 14:27,30]
1st Morning [Light] Part - [Matthew 27:21; Mark 15:1]
Abib/Nisan 14th; Christ Jesus our Passover is Sacrificed for us - [1 Corinthians 5:7],
[the 7th Day Sabbath of the LORD thy God]
Jesus remained in the Tomb all Sabbath - anti-type Manna - Exodus 16:29,30
The Disciples were keeping the Sabbath according to the Commandment - [Exodus 20:8-11; Luke 23:54,56]
2nd Evening and 2nd Morning Parts - [Matthew 27:58-66, 28:1; Mark 15:42-47; Luke 23:52-53,54; John 19:38-42]
Abib/Nisan 15th - Seasonal Feast Sabbath [First Day of Unleavened Bread, without corruption] - [Leviticus 23:5-8]
[the first [day] of the week]
Christ Jesus, preserved and Risen - Anti-type Manna - Exodus 16:32-34
3rd Evening and 3rd Morning Parts, Christ Risen and shown alive - [Matthew 28:1-10; Mark 16:2-20; Luke 24:1-29; John 20:1-23]
Abib/Nisan 16th; Christ the Firstfruits/Wavesheaf Offering, Anti-Type Resurrection - [1 Corinthians 15:20,23].
Jesus was walking with the disciples on the Road to Emmaus on the "first [day] of the week", as the day was closing out, being "the third day since these things" were done [Luke 24:21],
[the second [day] of the week]
Jesus was still walking with the two disciples on the Road to Emmaus as the first [day] of the week was closing, and it becomes Evening - [Luke 24:29,35, etc]
More:
Some attempt to utilize Matthew 26:2, incorrectly, but notice that they say "after two days" points to (Wednesday, Thursday), and so land upon 'Thursday' [5th [day] of the week] in completion for the Crucifixion/Passover,
but this cannot be, due to the very time table and language of the text itself.
The text does not say "within two days", but rather it states "after" two days, which would place the event, not on 'Thursday', but rather on 'Friday', the 'Third day", which comes "after" two days. Notice the Bible:
After two days will he
revive us:
in the third day he will
raise us up, and we shall live in his sight. Hosea 6:2
We can see similar use, in John 4:40,43. The "two days" does not include the day "after" them which we see given in Luke 13:32,33.
So when, Jesus said, on that 'Tuesday' [3rd [day] of the week], that "after" "two days", it would bring us to the 'third day', being 'Friday' [the sixth [day] of the week], in perfect accordance with all typological and prophetic statements gone over.
Therefore, according to Scripture, itself,
"after two days" [the "two days" being 'Wednesday', 'Thursday', the "fourth and fifth [days] of the week]], speaks to the "third day" ['Friday', the sixth [day] of the week]],
not to the second of the two days.
We can know when Jesus said this saying of "after two days", because He stated it in Matthew 26:2; Mark 14:1, which was on the third [day] of the week, 'Tuesday' [see previous time table] , for He had just finished speaking to the Pharisees, and had gone out from the Temple, leaving their house "desolate", to the Mount of Olives, as we see foreshadowed in Ezekiel:
And the glory of the LORD went up from the midst of the city, and stood upon the mountain which is on the east side of the city. Ezekiel 11:23
The incorrect pattern of some [Wednesday/Thursday Crucifixion] does not incorporate all the typological elements, namely the Manna in Exodus 16, nor of the 3 days and 3 nights, and therefore, cannot be correct on those grounds, and others.
Error cannot ever sanctify, and so we plead please, that they give up this incorrect apriori that they are holding onto which leads them to such an time-table that does not incorporate all the elements, and that Jesus, in their scenario, had to arise on Sabbath, for this is not possible, especially in that point, for in His resurrection, Jesus went to work, for there was much more for Him to fulfill, even as it is written in Daniel; Hebrews; Revelation, etc.
God/'Jesus' was
"finished" after the 6th Day of Creation and rested the 7th Day:
And God saw every thing that he had made, and, behold, [it was] very good. And the evening and the morning were the sixth day. - Genesis 1:31
Thus the heavens and the earth were finished, and all the host of them. - Genesis 2:1
And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. - Genesis 2:2
And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. - Genesis 2:3
Turning to the New Testament Gospels, we find Jesus
"finished" with the courtyard ministry on earth, in the same time, the 6th Day, entering into His rest the 7th Day:
When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. - John 19:30
Creation [Exodus 20:8-11] & Redemption [Deuteronomy 5:12-15] meet, forever sealed, the Holy 7th Day the Sabbath of the LORD thy God, the sign of His rest from His work, and so much more [soon to be gone into, and what it means for the Everlasting Gospel itself]." -
Does the day of Christ resurrection tell us to worship on Sunday?