God's Perfect Solution

[bonzion]

God's Perfect SolutionAuthor Ray Stedman writes of God's promised Messiah: "From the very beginning of the Old Testament, there is a sense of hope and expectation, like the sound of approaching footsteps: Someone is coming!...That hope increases throughout the prophetic record as prophet after prophet declares yet another tantalizing hint: Someone is coming!"10The ancient prophets had foretold that a Messiah would come and be God's perfect sin offering, satisfying his justice. This perfect man would qualify to die for us.According to the New Testament authors, the only reason Jesus was qualified to die for the rest of us is because, as God, he lived a morally perfect life and wasn't subject to sin's judgment.It's difficult to understand how Jesus' death paid for our sins. Perhaps a judicial analogy might clarify how Jesus solves the dilemma of God's perfect love and justice.Imagine entering a courtroom, guilty of murder (you have some serious issues). As you approach the bench, you realize that the judge is your father. Knowing that he loves you, you immediately begin to plead, "Dad, just let me go!"To which he responds, "I love you, son, but I'm a judge. I can't simply let you go."He is torn. Eventually he bangs the gavel down and declares you guilty. Justice cannot be compromised, at least not by a judge. But because he loves you, he steps down from the bench, takes off the robe, and offers to pay the penalty for you. And in fact, he takes your place in the electric chair.This is the picture painted by the New Testament. God stepped down into human history, in the person of Jesus Christ, and went to the electric chair (read: cross) instead of us, for us. Jesus is not a third-party whipping boy, taking our sins, but rather he is God himself. Put more bluntly, God had two choices: to judge sin in us or to assume the punishment himself. In Christ, He chose the latter.As we have seen, sin is the absolute opposite of God's holy character. Thus we have offended the one who created us, and loved us enough to sacrifice His very Son for us. In a sense our rebellion is like spitting in His face. Neither good deeds, religion, meditation, or Karma can pay the debt our sins have incurred.