Shalom, Angelina.
Angelina said:
Sorry Rex...I had to remove it because it seemed like something that would not benefit this forum in any way. :huh:
I was pointing out that this quote seemed more of a JW belief. They also believe that people do not get thrown into hell but rather are not revived from the grave type thing...
Bless ya!
While Apocalypticist is right in his points, I do believe that you are right about this comment, as well. However, "soul sleep," as many use the term and which might apply to Luther, was the interim between death and the resurrection. What happens to a person when he dies? IF he continues to exist at some other level, where does he go? DOES he exist at some other level?
However, I have studied the words and the verses and quite frankly, I cannot abide by the belief that we "go to Heaven" when we die. I can't find a SINGLE verse that supports that theory! There are some that SOUND like they do, but if you study them out, particularly in context, they don't! Based on my studies, I tend to believe that without a body that can breathe, a person ceases to exist...UNTIL the resurrection of our bodies and their transformation into resurrection bodies like to the body of our Lord Yeshua` the Messiah, the Son of God. If you want to call that "soul sleep," then fine, call it that. But, "to be absent from the body is to be present with the Lord" does NOT necessarily mean a continuance of time! It could simply mean that one moment we are closing our eyes in death, and the next moment TO US we are opening our eyes in the resurrection/ascension/meeting-in-the-air awareness with our Lord!
I don't follow a particular person's or group's theology. Never have and probably never will. I've always been taught (first, by my father in the flesh, a "fundamental, independent, Fellowship Baptist" minister, and then by the disciples' examples when I studied THAT out, as the Bereans did) that I need to research it out for myself. We have the mind of Christ, and we have the teaching of the Holy Spirit. That's enough for some people, but I tend to believe that God also gave us ministers and thinkers before us to help us when we are "stuck" in some point of our development. Just as we learn from teachers in school in various subjects, we can learn from teachers in the Word. HOWEVER, the majority of what we learn should be from the things we study on our own, and we should ALWAYS take what another human being says "with a grain of salt." "Let God be true and EVERY man a liar!"
Teachers are there to instruct us in the correct, step-by-step procedures and point out our mistakes if we forget a step or misunderstand a step: A math teacher, for instance, might teach a student why it is wrong to add the denominators together when adding fractions. They are also there to expose us to information that is new to us. THIS, I believe, is their PRIMARY function! Whether we ever use such information in the future is up to us and ultimately to God, but at least we now know that such information exists and is available. For instance, if a person is good with math and measurements and he loves to build things, he might never know his full potential until he knows that the occupation of "architect" is available to him! Or, if he's better with the math and loves to draw, the occupation of "drafter" might be more to his liking! "You don't know that you don't know what you don't know!" Many people are satisfied with "ignorance is bliss," but most have simply never been exposed to all the information that is available, and therefore, they might miss the very thing in which they would excel!
Forgive me for a little digression, but when I see the big eyes of little children in undeveloped countries, my heart breaks, knowing that many of them will miss their full potential because they are too busy worrying about from where and when their next meal might come! As an ad used to say, "The mind is a terrible thing to waste!"
My word studies of "soul" and "spirit" have led me to believe that they are NOT both (if either of them) about the "immaterial part" of a person. To the contrary, I believe that the "soul" is a combination of "body" and "spirit." Fundamentally, both words - as they are used in their first mentions - have to do with a "body that can breathe" and the "breath" itself, respectively. And, both animals and people have both "soul" and "spirit."
But, to "hedge my bet," I'm willing to admit that the "spirit" MAY be talking about the "immaterial part" of a person instead of just the "breath." However, that means that the "soul" is the combination of the "immaterial part" called the "spirit" and the "material part" called the "body." As such, when a person dies, the "spirit" leaves the "body," and the "soul" CEASES TO EXIST (for a time)! Only at the resurrection will the "spirit" be put back into a new "body" and become a living "soul," again. However, because this happens to BOTH the just and the unjust, BOTH will have "souls" once again! And, since neither one will have their "spirits" separated from their "bodies" again, their "souls" are "immortal" from that point on! The just (or rather, the justified) will live in God's grace for eternity, and the unjust will "live" under God's judgment, POSSIBLY for eternity. (I'm still a little unsure on this last point. IS there "no end to the suffering," or can the sentence be fulfilled and satisfied at some point in the future? I've heard it both ways, although I'm prone to believe the former.)
The bottom line is this: The state a person is in after death is rightly called "sh'owl" (or "sheol") in Hebrew or "hadees" (or "Hades") in Greek: Both mean "the unseen." WE DON'T KNOW! The Scriptures are sketchy on the subject, and God says that it's none of our business, except to "love God and keep His commandments." Michah put it this way:
Micah 6:7-8
7 Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
8 He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but (1) to do justly, and (2) to love mercy, and (3) to walk humbly with thy God?
KJV
I like to think this means "toward yourself, do justly to others; toward others, love to show them mercy; toward God, walk humbly, obeying Him and honoring Him as both the God He is and the Father He is. As your God and Creator, He DESERVES your honor. As your Father, He DESERVES your love and obedience.