This does not clarify the issue. It confirms it. You are defining salvation as a process in which a man is justified freely, but must afterward preserve himself through works and endurance in order to receive eternal salvation. That makes final salvation depend upon man’s performance.
Your outline begins by inserting meanings into Titus 2:14 that the verse does not give. “Redeem us from all iniquity” is redemption, but “purify unto himself a peculiar people” is not called justification. Justification is God declaring the ungodly righteous through faith in Christ: “Being justified freely by his grace through the redemption that is in Christ Jesus” (Romans 3:24). Good works follow salvation, but they do not complete it.
You quoted 1 John 5:13, but it contradicts your position: “that ye may know that ye have eternal life.” John does not say believers merely have provisional life while waiting to see whether they persevere successfully. Jesus said the believer “hath everlasting life, and shall not come into condemnation; but is passed from death unto life” (John 5:24).
Endurance is necessary, but true believers endure because God preserves them. They are “kept by the power of God through faith unto salvation” (1 Peter 1:5). Jesus said, “I give unto them eternal life; and they shall never perish” (John 10:28). Paul said those whom God justified, “them he also glorified” (Romans 8:30). No justified person disappears between justification and glorification.
The warning passages call professing believers to examine themselves and continue in the faith. They do not teach that someone born of God, sealed by the Spirit, and given eternal life can become unborn, unsealed, and finally condemned. Those who permanently abandon Christ reveal what they were: “They went out from us, but they were not of us” (1 John 2:19).
The issue is not whether believers should obey, suffer, endure, and pursue holiness. They should. The issue is what guarantees their final salvation. Your answer is continued human cooperation. Scripture’s answer is Jesus Christ: “He which hath begun a good work in you will perform it until the day of Jesus Christ” (Philippians 1:6).
A long list of verses still does not provide what was requested: one passage teaching that a person truly justified by God and given eternal life can finally perish.
Justification is more than your narrow definition
it includes
This does not clarify the issue. It confirms it. You are defining salvation as a process in which a man is justified freely, but must afterward preserve himself through works and endurance in order to receive eternal salvation. That makes final salvation depend upon man’s performance.
Your outline begins by inserting meanings into Titus 2:14 that the verse does not give. “Redeem us from all iniquity” is redemption, but “purify unto himself a peculiar people” is not called justification. Justification is God declaring the ungodly righteous through faith in Christ: “Being justified freely by his grace through the redemption that is in Christ Jesus” (Romans 3:24). Good works follow salvation, but they do not complete it.
You quoted 1 John 5:13, but it contradicts your position: “that ye may know that ye have eternal life.” John does not say believers merely have provisional life while waiting to see whether they persevere successfully. Jesus said the believer “hath everlasting life, and shall not come into condemnation; but is passed from death unto life” (John 5:24).
Endurance is necessary, but true believers endure because God preserves them. They are “kept by the power of God through faith unto salvation” (1 Peter 1:5). Jesus said, “I give unto them eternal life; and they shall never perish” (John 10:28). Paul said those whom God justified, “them he also glorified” (Romans 8:30). No justified person disappears between justification and glorification.
The warning passages call professing believers to examine themselves and continue in the faith. They do not teach that someone born of God, sealed by the Spirit, and given eternal life can become unborn, unsealed, and finally condemned. Those who permanently abandon Christ reveal what they were: “They went out from us, but they were not of us” (1 John 2:19).
The issue is not whether believers should obey, suffer, endure, and pursue holiness. They should. The issue is what guarantees their final salvation. Your answer is continued human cooperation. Scripture’s answer is Jesus Christ: “He which hath begun a good work in you will perform it until the day of Jesus Christ” (Philippians 1:6).
A long list of verses still does not provide what was requested: one passage teaching that a person truly justified by God and given eternal life can finally perish.
Good works follow salvation defeats the purpose!
Good works unto salvation establishes the purpose!
The means of our salvation is according to the purpose of our creation!
To Know, Love, & serve God!
eph 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
Col 1:9-12
9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;
11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;
12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:
grace now! eternal salvation after!
Hebrews 10:36
For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
rom 2:6-7
6 Who will render to every man according to his deeds:
7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
rom 6:22
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
thks