If the papacy is the first beast, why don't we consider the spanish inquisition to be the second?[/Quote\]
Part two
Early in the Lord’s day, calamity strikes the wild beast. John reports:
“And I saw one of its heads as though slaughtered to death, but its death-stroke got healed, and all the earth followed the wild beast with admiration.” (
Revelation 13:3)
This verse says that one head of the wild beast received a death stroke, but verse 12 speaks as though the entire beast suffered. Why is that? Well, the beast’s heads are not all in the ascendancy together. Each in its turn has lorded it over mankind, particularly over God’s people. (
Revelation 17:10) Thus, as the Lord’s day begins, there is only one head, the seventh, acting as the dominant world power. A death stroke on that head brings great distress to the entire wild beast.
What was the death stroke? Later, it is called a sword stroke, and a sword is a symbol of warfare. This sword stroke, administered early in the Lord’s day, I think relates to the first world war, which devastated and drained Satan’s political wild beast. (
Revelation 6:4, 8; 13:14) Author Maurice Genevoix, who was a military officer during that war, said of it: “Everyone agrees in recognizing that in the whole history of mankind, few dates have had the importance of August 2, 1914. First Europe and soon after almost all humanity found themselves plunged into a dreadful event. Conventions, agreements, moral laws, all the foundations shook; from one day to the next, everything was called into question. The event was to exceed both instinctive forebodings and reasonable anticipations. Enormous, chaotic, monstrous, it still drags us in its wake.”—Maurice Genevoix, member of the
Académie Française, quoted in the book
Promise of Greatness (1968).
For the dominant seventh head of the wild beast, that war was a major disaster. Along with other European nations, Britain lost its young men in traumatic numbers. In one battle alone, the Battle of the River Somme in 1916, there were 420,000 British casualties along with some 194,000 French and 440,000 German—more than 1,000,000 casualties! Economically, too, Britain—together with the rest of Europe—was shattered. The huge British Empire staggered under the blow and never fully recovered. Indeed, that war, with 28 leading nations participating, sent the entire world reeling as if by a deathblow. On August 4, 1979, just 65 years after the outbreak of World War I,
The Economist, of London, England, commented: “In 1914 the world lost a coherence which it has not managed to recapture since.”
At the same time, the Great War, as it was then called, opened the way for the United States to emerge distinctly as part of the Anglo-American World Power. For the first years of the war, public opinion kept the United States out of the conflict. But as historian Esmé Wingfield-Stratford wrote, “it was all a question of whether, at this hour of supreme crisis, Britain and the United States would sink their differences in the realization of [their] overmastering unity and common trusteeship.” As events turned out, they did. In 1917 the United States contributed her resources and manpower to bolster the war effort of the staggering Allies. Thus, the seventh head, combining Britain and the United States, came out on the winning side.
Historian Charles L. Mee, Jr., writes: “The collapse of the old order [caused by the first world war] was a necessary prelude to the spread of self-rule, the liberation of new nations and classes, the release of new freedom and independence.” Leading in the development of this postwar era was the seventh head of the wild beast, now healed, and with the United States of America moving into the dominant role. The dual world power took the lead in advocating both the League of Nations and the United Nations. By the year 2005, U.S. political power had led the more privileged nations in creating a higher standard of living, in fighting disease, and in advancing technology. It had even placed 12 men on the moon. It is no wonder, therefore, that mankind in general has “followed the wild beast with admiration.”
Mankind has even gone beyond admiring the wild beast, as John next states:
“And they worshiped the dragon because it gave the authority to the wild beast, and they worshiped the wild beast with the words: ‘Who is like the wild beast, and who can do battle with it?’” (
Revelation 13:4) While Jesus was here on earth, Satan claimed to have authority over all the kingdoms of the earth. Jesus did not dispute this; in fact, he himself referred to Satan as the ruler of the world and refused to participate in the politics of that day. John later wrote of true Christians: “We know we originate with God, but the whole world is lying in the power of the wicked one.” (
1 John 5:19; Luke 4:5-8; John 6:15; 14:30) Satan delegates authority to the wild beast, and he does this on a nationalistic basis. Thus, instead of being united in bonds of godly love, mankind has become divided by pride of tribe, race, and nation. The great majority of people worship, in effect, that part of the wild beast having authority in the land where they happen to live. Thus the whole beast gains admiration and worship.
Worship in what sense? In the sense of putting love of country ahead of love of God. Most people love the land of their birth. As good citizens, true Christians also respect the rulers and the emblems of the country where they reside, obey the laws, and make a positive contribution to the welfare of their community and their neighbors. (
Romans 13:1-7; 1 Peter 2:13-17) They cannot, however, give blind devotion to one country as against all others. “Our country, right or wrong” is not a Christian teaching. So Christians who worship Jehovah God cannot share in giving prideful patriotic worship to any part of the wild beast, for this would amount to worshipping the dragon—the source of authority of the beast. They cannot ask admiringly: “Who is like the wild beast?” Rather, they follow the example of Michael—his name meaning “Who Is Like God?”—as they uphold Jehovah’s universal sovereignty. At God’s appointed time, this Michael, Christ Jesus, will do battle with the wild beast and conquer it, even as he triumphed in expelling Satan from heaven.—
Revelation 12:7-9; 19:11, 19-21.