Now let's look how this came up. You wrote, "To those who believe, evidence is not necessary. To those who refuse to believe, no amount of evidence will suffice. Validation through science is for unbelievers, not believers." Do you realize what you were saying? That kind of thinking is an open door for abuses and scandals that damage the reputation of the Church.
Scroll back. I was talking about miracles, not abuses. You are the one that questioned why bishops don't have instant built in miracle detectors, and I tried to explain why investigations are necessary. It doesn't mean bishops have no discernment. They have rules they must follow. Miracles occur strictly by the grace of God, not the Church. When the best medical science available says there is no explanation for something, it means nothing to those who refuse to believe, but miracles serve to affirm my faith in God, not the Church. You know as well as anybody with 2 functioning brain cells knows what would happen if the Church approved a miracle that later science proved it to be fake. (in this century, not the middle ages)The Church has learned a thing or two over the past 2000 years.
Or do you not care if Catholics look gullible and superstitious? Think of what you're saying, please.
I care very much. The protocol for investigations into miracles is extremely rigorous, to rule out superstition, to prove it was from God. That's good enough for me, but never good enough for those who refuse to believe.
The context is perfect. Who was talking about heretics? I was talking about how the Catholic theology has evolved.
And I explained FOUR TIMES that doctrine does not evolve, it develops. The reason doctrine develops is BECAUSE of the heretics. Scripture alone was not enough, because the heretics were going by scripture alone. That's why councils were convened. Trinitarian theology HAD to develop, (which is accepted by most Christians) to give greater clarity to the Scriptures. Development of doctrine is deep stuff, it's not for baby Christians, and is almost absent in Protestantism. So it has to be explained over and over again.
The Catholic Church would say there was one apostolic deposit, given from Christ to the Apostles, and there’s been no change in that, in terms of essence or substance; so the Catholic Church preserves that, and is the Guardian of it. But, on the other hand, there is a growth in depth of clarity, in the understanding of those truths, without essential change. In other words, the subjective grasp of men increases, without the actual doctrine or dogma changing in an essential way. That’s the main distinction to keep in mind when one is talking about development.
Overview of Development of Doctrine (TV Interview)
You are fixed on using erroneous terms like "change" and "evolve".
Jude 1:3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
Not once and then some more dribble by dribble over the centuries.
To you, it means "once and for all delivered unto the saints of 33 A.D." To me, it means " the faith once before delivered to the saints by the Apostles that is timeless". I contend that the same faith has not changed in it's essence. Furthermore, Jude 1:3 is a verse, not a doctrine, so it is irrelevant to development, but relevant to infallibility, which apparently you cannot, or will not, comprehend.
"...Like many Christian doctrines, the idea of doctrinal development is based on much implicit or indirect scriptural evidence. The best indications are perhaps Mt. 5:17, 13:31-2, Jn. 14:26, 16:13, 1 Cor. 2:9-16, Gal. 4:4, Eph. 1:10, 4:12-15. Furthermore, doctrine clearly develops within Scripture (“progressive revelation”). Examples: doctrines of the afterlife, the Trinity, the Messiah (eventually revealed as God the Son), the Holy Spirit (Divine Person in the New Testament), the equality of Jews and Gentiles, bodily resurrection, sacrifice of lambs evolving into the sacrifice of Christ, etc.
Not a single doctrine emerges in the Bible complete with no further need of development.