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Amen!williemac said:Is he saying that they should not keep the commandments? No, he is saying that the keeping of them is not the source of our justification.
I am not disputing being moral. I am merely conveying the principle that our covenant is based on. Justification by way of grace through faith. There is much more proof in Galatians that we are no longer under any law for justification.
You are mixing the two covenants together. This was the offense of the Galatians. The keeping of commandments of law of any kind do not justify us for life. If they did, we would have cause for boasting. That possibility has been eliminated.
Very good references. However, they do not refer to the believer but to the unbeliever. It is He (Jesus) who establishes our hearts blameless. We do not establish our own heart blameless. We cannot do that. We stand fast in Him through faith, working through love. No denying it. However, those who are working for their salvation are missing half of the equation: Faith. You can quote all you want about works that come from faith. But if you are talking about being justified for life by these works, then they are rather works without faith.IBeMe said:They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
For some are already turned aside after Satan.
Having a form of godliness, but denying the power thereof: from such turn away.
For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
Ever learning, and never able to come to the knowledge of the truth.
For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
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Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
That the man of God may be perfect, throughly furnished unto all good works.
Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;
For now we live, if ye stand fast in the Lord.
To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
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That's not a truthful statement.williemac: However, they do not refer to the believer but to the unbeliever.
We're saved by faith in Jesus: made born again of the Spirit sons of God.williemac: It is He (Jesus) who establishes our hearts blameless. We do not establish our own heart blameless. We cannot do that.
For what it is worth, you might want to consider what Satan's offense was originally. He was Lucifer. His sin was that He left his created purpose and made the determination in his heart to rise up to the status of God.IBeMe said:That's not a truthful statement.
" For some are already turned aside after Satan. "
You can't turn away from something if you where never there.
We're saved by faith in Jesus: made born again of the Spirit sons of God.
By grace, we're given the POWER to keep the commandments of God.
" Nay, in all these things we are more than conquerors through him that loved us. "
The second we ask Jesus into our heart, we find ourselves in a whole new world that we probably didn't know existed due to spiritual blindness.
All of a sudden we find ourselves in the middle of violent spiritual warfare between God and Satan, for the soul of man.
Satan hates God vehemently.
Tries to trick us into behaving in ways that mock God, and God's creation.
God's commandments are the guidelines of how He created us to behave.
All sin is, is just perversive behavior that mocks God and His goodness.
Yes, we're not under the Mosaic Law, but that doesn't mean that we can turn ourselves into Satan's toys and become participants in mocking God; and encouraging others to do the same.
This is spiritual warfare, there's no neutral ground; inaction is willful submission.
Either we join God, pulling souls out of the grasp of Satan's hands.
Or, we're participants with Satan in deception and mockery of God's righteousness.
Of course, you're totally confused about the law and the commandments of God.williemac: Therefore, as we can see from Galatians, a believer who falls back into works of law for justification is in fact falling back to Satan.
FHII: IBeMe, that is just about the craziest thing I heard.... Willimac said nothing like that!
Paul struggling with sin? ... No way.Dodo_David : In Romans chapter seven, the Apostle Paul laments about the fact that his flesh kept sinning, contrary to the desire of his spirit.
So, did Paul lose his salvation whenever his flesh sinned?
It is very distressing to me to see that you (and everyone else it seems)IBeMe said:Earlier, Paul makes it clear that Christians can't sin.
" What shall we say then? Shall we continue in sin, that grace may abound? "
" God forbid. How shall we, that are dead to sin, live any longer therein? "
Christians can't sin? Do you mean they ought not to (not allowed)? Or do you mean not able to? Got news for you no one has ever been allowed to sin. The law forbids sin. But as Paul revealed to the Galatians, the law was given to confine all under sin. It was given to be the measure that determines and identifies sin.IBeMe said:Paul struggling with sin? ... No way.
" And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men. "
In Romans 7; Paul was speaking about the perplexity of man, after the law but before Salvation.
This chapter is about the Mosaic Law, and its relationship to Salvation, not Paul's struggles with sin.
Earlier, Paul makes it clear that Christians can't sin.
" What shall we say then? Shall we continue in sin, that grace may abound? "
" God forbid. How shall we, that are dead to sin, live any longer therein? "
Paul says that we're forgiven past sins when we accept Jesus as our savior.williemac
So man has never been allowed to sin. Not before the law, not during the old covenant, and not now. But man has always been able to sin, both before salvation and after salvation. But the difference is that the consequences of sin (wages), have been paid by Jesus on our behalf. And we who accept this sacrifice are placed in proxy with Him on the cross. The old man is dead, crucified with Christ. And what is this old man? The body of death that Paul referred to in Rom.7. The part of us that contains sin is dead. The part of us that is born again contains God's righteousness (the new man..Eph.4:24). This treasure is contained in earthen vessels (2Cor.4:7). The earthen vessel is our body of sin, our flesh.
But, let's get back to weightier matters.williemac: Therefore, as we can see from Galatians, a believer who falls back into works of law for justification is in fact falling back to Satan
IBeMe said:Paul struggling with sin? ... No way.
" And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men. "
In Romans 7; Paul was speaking about the perplexity of man, after the law but before Salvation.
This chapter is about the Mosaic Law, and its relationship to Salvation, not Paul's struggles with sin.
Earlier, Paul makes it clear that Christians can't sin.
" What shall we say then? Shall we continue in sin, that grace may abound? "
" God forbid. How shall we, that are dead to sin, live any longer therein? "
IBeMe said:Paul says that we're forgiven past sins when we accept Jesus as our savior.
And Paul says that if we sin wilfully, after coming to the knowledge of the truth, we face judgment and have done despite to the Spirit of grace.
Apparently, you want to make it clear that you're trying to turn grace into lasciviousness.
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Well, I guess Paul was thousands of years old, at that time, he says he was alive before the law.Dodo_David: I cannot reconcile what you are saying to what I read in the Apostle Paul's epistles.
In Romans 7:19, Paul writes, "For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing." (ESV)
Again, Paul is contrasting the desire of his spirit with the works of his flesh.
First off, you're trying to use 25, without reading 24.FHII
First off, you are quoting Hebrews 10:26 without reading Hebrews 10:25, states "Not forsaking the assembling of ourselves toghether...." So the willful sin in verse 26 is talking about ONE particular sin: Not going to Church! This is a spiritual sin because it is by preaching that you get faith.
" grace through faith alone " ???FHII
Second, it irks me that anyone who doesn't believe in grace through faith alone immediately believes that those who do believe that we are saved by grace though faith alone are preaching a lascivious lifestyle. That is simply not true and is rediculous.
Now you are just being stubborn. I already showed you how Paul never said that God just forgives past sins of a person. I showed you how and why the word "forbearance" is in that passage, and what it means. I showed you how the passage reveals that God looked ahead to the cross and used his forbearance to pass over sins, in anticipation of the sacrifice of Jesus for sin, and showed how this time frame previous to the cross was compared to by the words "at this present time". I also have looked at several commentaries that confirm exactly what this passage from Paul really means, which is my own understanding as well.IBeMe said:Paul says that we're forgiven past sins when we accept Jesus as our savior.
And Paul says that if we sin wilfully, after coming to the knowledge of the truth, we face judgment and have done despite to the Spirit of grace.
Apparently, you want to make it clear that you're trying to turn grace into lasciviousness.
" For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. "
You've made it clear what your goal is ... won't succeed.
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So you are suggesting it was a grammical error and doesn't make sense, huh?IBeMe said:.
First off, you're trying to use 25, without reading 24.
That's why you jumped to this silly conclusion.
Hebrews 10:24-25 are one sentence.
There is a colan at the end of 24.
The colan means that 25 goes with 24.
' The most common use of the colon is to inform the reader that what follows the colon proves, explains, defines, describes, or lists elements of what preceded it '
Verse 25 is a sub part of 24.
That's how grammar works.
It's a grammatical error.
Also, it doesn't make any sense.
So, this scripture stands on its on.
You weren't able to take it away from us by twisting verse 25.
26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.