.
The love Christ is referring to is agapaō love, which is not a natural love but
a super natural love and requires God, not to enable us to love as He loves
but to yield to Him to love others through us, which confirms His indwelling.
That just goes to show that if a lie is told often enough
; pretty soon the masses
will accept it as truth
. I just wish I had a ten-dollar bill for every time I've been told
that agapao love is supernatural.
Here's an example where agapao love is clearly natural rather than supernatural.
†. Mtt 5
:43-44
. .You have heard that it was said, "You shall love your
neighbor and hate your enemy." But I say to you, love your enemies
Both the words for "love" in that instance are agapao
Here's another.
†. Mtt 5
:46
. . For if you love those who love you, what reward have you?
Do not even the tax collectors do the same?
Tax collectors weren't regarded as especially spiritual men in ancient Israel
yet they too were capable of agapao love.
Here's another.
†. Luke 6
:32
. . For if you love them which love you, what thanks have you?
for sinners also love those that love them.
Every word for "love" in that passage is agapao
; which is a kind of love that
even sinners love for others
.
†. John 5
:20
. . For the Father loves the Son
The love in that statement is phileo love. Does that make phileo love supernatural?
I don't think so.
†. John 16
:27
. .The Father Himself loves you, because you have loved me and have
believed that I came forth from God.
Phileo love again.
In conclusion then
; whether the Lord's followers love each other with phileo
love or agapao love
, makes no difference
. Neither will prove that the Lord is
real nor that what he says is true
. The only thing those two kinds of
Christian-to-Christian love prove to outsiders is that the Lord's followers are
colleagues and compatriots rallying around the same flag
.
Cliff
/