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Paul is not talking about some "unknown tongue" that no one but God can understand, for that's NOT EVEN how the cloven tongue of Pentecost manifested. According to God's Word in Acts 2, when the cloven tongue manifested, EVERYONE present understood it. Not only did they understand what was spoken, they all heard it in their very DIALECT of birth. God knows HOW we speak and hear. And what they heard spoken by the cloven tongue were the wonderful works of God.
Still, I give space for the possibility that what some today speak as an "unknown tongue" may one day manifest as the true cloven tongue of Pentecost. If someone is called to go preach The Gospel to a people of a different language they don't know, and they pray and speak and then those people understand, then they will understand in their very dialect of their birth, even to include the accents of their dialect slang. That's how ACCURATE the true cloven tongue is.
Per the 1 Cor.12-14 Scripture, the word for "tongue" there is Greek glossa, which means known languages of the world.
1 Cor 14:2-11
2 For he that speaketh in anunknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
How is it Paul talks about a tongue that is NOT spoken unto men? Was not the cloven tongue on Pentecost spoken to men, and understood by all present? Yes. Paul is simply showing how one speaking a foreign language prevents others from understanding it. Only the speaker and God would understand, even with speaking of mysteries by The Holy Spirit.
3 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
4 He that speaketh in anunknown tongue edifieth himself; but he that prophesieth edifieth the church.
One who speaks in a language none present understands edifies himself only, and not those present.
5 I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
7 And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
9 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
The idea of uttering words easy to understand is about speaking languages.
10 There are, it may be, so many kinds of voices in the world, and none of them is without signification.
11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
(KJV)
The idea of voices in the world contrasted to a barbarian speaking is about foreign language, known languages of the world.
Paul is speaking about someone coming into the Church speaking a foreign language that none present can understand.
Still, I give space for the possibility that what some today speak as an "unknown tongue" may one day manifest as the true cloven tongue of Pentecost. If someone is called to go preach The Gospel to a people of a different language they don't know, and they pray and speak and then those people understand, then they will understand in their very dialect of their birth, even to include the accents of their dialect slang. That's how ACCURATE the true cloven tongue is.
Per the 1 Cor.12-14 Scripture, the word for "tongue" there is Greek glossa, which means known languages of the world.
1 Cor 14:2-11
2 For he that speaketh in an
How is it Paul talks about a tongue that is NOT spoken unto men? Was not the cloven tongue on Pentecost spoken to men, and understood by all present? Yes. Paul is simply showing how one speaking a foreign language prevents others from understanding it. Only the speaker and God would understand, even with speaking of mysteries by The Holy Spirit.
3 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
4 He that speaketh in an
One who speaks in a language none present understands edifies himself only, and not those present.
5 I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
7 And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
9 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
The idea of uttering words easy to understand is about speaking languages.
10 There are, it may be, so many kinds of voices in the world, and none of them is without signification.
11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
(KJV)
The idea of voices in the world contrasted to a barbarian speaking is about foreign language, known languages of the world.
Paul is speaking about someone coming into the Church speaking a foreign language that none present can understand.