"Begotten," "Created," and “Father” as Used in Scripture
The Hebrew word
yalad means "to bear, bring forth, beget"- Gesenius, #3205, but it can be used (as the equivalent English word also can) for "
cause to be." For example, when God says he "begot"/"fathered" (
yalad) the nation of Israel (Deut. 32:6, 18), he clearly means that he caused it to be or created it as a nation. There is no implication that it was somehow begotten out of the very substance of his body. In like manner God calls the nation of Israel his son, his firstborn because it was the very first nation created by him and for him (cf. Ex. 4:22). Again, anything Jehovah causes to be may be said to be "begotten" by him and is his "offspring."
"Do you thus repay [YHWH], O foolish and senseless people? Is not he your father, who
created you, who made you and established you?" - Deut. 32:6,
NRSV.
"You forsook the creator who
begot [
yalad] you and ceased to care for God who brought you to birth." - Deut. 32:18,
NEB.
"Men of Athens [non-Christians], .... The God who
made the world and everything in it ... does not live in shrines made by man. .... Being then God's
offspring, we ought not to think that the Deity is like gold or silver, or stone..." - Acts 17:22, 24, 29,
RSV.
It’s especially important to note the dual application of Psalm 2:7. Here Jehovah speaks to the Israelite king and says “Thou art my Son; this day have I
begotten [yalad] thee.” It’s true that the Israelite king (David?) prefigures Jesus Christ here, but notice that this scripture must directly apply to David also. Jehovah hasn’t really begotten him out of his very own substance so that now King David’s very body and substance are identical to God’s.
No, the king has, at this point, been accepted by God in a new way. God has caused him to be in a new status.
So when this scripture is also applied to the Christ, it is to be applied in a similar (although greater) manner.
In Ps. 90:2 we also see
yalad used in the sense of created:
"Before the mountains were
born [yalad] or you brought forth the earth" -
NIV, AT, JB, NJB, NAB (1991),
NASB; "
begotten" -
NAB (1970); "were given birth" -
MLB. Or, "Before the mountains were
created, before the earth was formed." -
Living Bible, cf.
TEV. So, the Hebrew word most often translated "
begotten, brought forth" may also be understood (as in English) to mean
created or produced.
And whether or not God means that the earth (or “mountains”) was literally “begotten” from his very own spirit body or created out of nothing really matters very little. The point is that at one time it did not exist and then was
brought into existence by the Creator, God!
The very title of God (“Father”) used as “source of all things” shows this common meaning throughout both testaments. God is the Father of all. What does this mean? He is the Father of the Universe, the Father of all creation, and even the Father of the Angels. (They truly are called “sons of God” and they were in existence before the earth was created - Job 38:4, 7, cf. Living Bible and NIVSB f.n.) They are spirit persons. Should we assume then that the angels were “begotten” from God in the sense that they have existed eternally and are actually composed of his very own spirit substance, etc.? After all, it doesn’t actually say that they were “created.” We know they were created because their Father created/“begot” everything: He is the “Father of all” including the spirit persons in heaven. - Eph. 4:6; Heb. 1:7; 12:9.