Bobby Jo
Well-Known Member
... Don't follow Walvoord's citations of Young, or Keil & Kliefoth. ...
I guess you're right. There's an interpretation for the Prophecies of Daniel, albeit a DIFFERENT "interpretation" for each of the hundreds of Commentators:
“This prophesy of the seventy sevens is one of the most difficult in the entire OT, and although the interpretations are almost legion, we shall confine ourselves to the discussion of three which may be regarded as of particular importance.”[1]
[1] Guthrie, D., & J.A. Motyer, New Bible Commentary: Revised, Eerdmans Publishing Co., Grand Rapids, MI, 1970, p. 699
But of course History can confirm each of these "interpretations":
Per Montgomery:
The history of the exegesis of the 70 Weeks is the Dismal Swamp of O. T. criticism. The difficulties that beset any "rationalistic" treatment of the figures are great enough, but the critics on this side of the fence do not agree among themselves; but the trackless wilderness of assumptions and theories and efforts to obtain an exact chronology fitting into the the history of Salvation, after these 2,000 years of infinitely varied interpretations, would seem to preclude any use of the 70 Weeks for the determination of a definite prophetic chronology. ... "
John Wolvoord, "Daniel, The Key to Prophetic Revelation", Moody Press, Chicago, 1971, p. 217
The history of the exegesis of the 70 Weeks is the Dismal Swamp of O. T. criticism. The difficulties that beset any "rationalistic" treatment of the figures are great enough, but the critics on this side of the fence do not agree among themselves; but the trackless wilderness of assumptions and theories and efforts to obtain an exact chronology fitting into the the history of Salvation, after these 2,000 years of infinitely varied interpretations, would seem to preclude any use of the 70 Weeks for the determination of a definite prophetic chronology. ... "
John Wolvoord, "Daniel, The Key to Prophetic Revelation", Moody Press, Chicago, 1971, p. 217
And of course your "Translation" is perfectly correct:
Sir Isaac Newton’s DANIEL AND THE APOCALYPSE
by Sir William Whitla, London, 1922, Chapt. X, p. 281
Daniel and the Apocalypse
We avoid also the doing violence to the language of Daniel, by taking the seven weeks and sixty two weeks for one number. Had that been Daniel’s meaning, he would have said sixty and nine weeks, and not seven weeks and sixty two weeks, a way of numbering used by no nation.
by Sir William Whitla, London, 1922, Chapt. X, p. 281
Daniel and the Apocalypse
We avoid also the doing violence to the language of Daniel, by taking the seven weeks and sixty two weeks for one number. Had that been Daniel’s meaning, he would have said sixty and nine weeks, and not seven weeks and sixty two weeks, a way of numbering used by no nation.
And the commentators find contradictions in Scripture (Dan. 1:21 vs 10:1):
http://m.ccel.org/ccel/calvin/calcom24.vii.xx.html?bcb=right
Expositors are puzzled with this verse, because, as we shall afterwards see, the Vision occurred to Daniel in the third year of Cyrus’s reign. Some explain the word היה, haiah,by to be “broken;” but this is by no means in accordance with the history. Their opinion is right who say that Daniel continued to the first year of the reign of Cyrus in the discharge of the prophetic office, although expositors do not openly say so; but I state openly what they say obscurely. For since he afterwards set out into Media, they say this change is denoted here. But we may understand the words better in the sense of Daniel’s flourishing among the Chaldeans and Assyrians, and being acknowledged as a celebrated Prophet; because he is known to have interpreted King Belshszzar’s vision, on the very night on which he was slain. The word here is simple and complete — he was — but it depends on the succeeding ones, since he always obtained the confidence and authority of a Prophet with the kings of Babylon. This, then, is the true sense.
Expositors are puzzled with this verse, because, as we shall afterwards see, the Vision occurred to Daniel in the third year of Cyrus’s reign. Some explain the word היה, haiah,by to be “broken;” but this is by no means in accordance with the history. Their opinion is right who say that Daniel continued to the first year of the reign of Cyrus in the discharge of the prophetic office, although expositors do not openly say so; but I state openly what they say obscurely. For since he afterwards set out into Media, they say this change is denoted here. But we may understand the words better in the sense of Daniel’s flourishing among the Chaldeans and Assyrians, and being acknowledged as a celebrated Prophet; because he is known to have interpreted King Belshszzar’s vision, on the very night on which he was slain. The word here is simple and complete — he was — but it depends on the succeeding ones, since he always obtained the confidence and authority of a Prophet with the kings of Babylon. This, then, is the true sense.
Yep, just go along with what comes from the pulpit. THEY HAVE ALL THE ANSWERS! :)
Good Job,
Bobby Jo
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