HealthyShape
Well-Known Member
Nothing personal :) Until one steps on one piece on the floor bare foot.You dissed "the Lego"
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Nothing personal :) Until one steps on one piece on the floor bare foot.You dissed "the Lego"
They did not tell the disciples that Jesus would return again to the same place. They said He will return in the same way. That was my point in the previous post.When Jesus ascended the two men standing by told the disciples that Jesus would return again to that same place - the Mount of Olives.
Christian eschatology is the study of the end times. It is not limited to what is written in the New Testament. But also includes what is written in the Old Testament.I think we are running in circles :) You repeat your views and I repeat that these views are not the New Testament eschatology...
My opinion is that without the New Testament explanation you have no way of knowing what of the Old Testament applies to Christian view of the last days and in what way. It is all your wild guessing.Christian eschatology is the study of the end times. It is not limited to what is written in the New Testament. But also includes what is written in the Old Testament.
You are mislabeling Christian eschatology as New Testament eshcatology in order to disregard the time of the end events in the Old Testament that prove the preterist view incorrect.
No I wouldn't argue that since there is something better from the NT to argue with, meaning Revelation 22:1.
Let me show some of my reasoning.
Zechariah 14:9 And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.
This verse is a contradiction if verse 9 is literally true when the following verse below is true at the time. It matters zero how one might interpret 2 Thessalonians 2:4.
2 Thessalonians 2:4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
No way when you add 2 Thessalonians 2:4 do you then end up with---in that day shall there be one LORD, and his name one. Therefore, Zechariah 14:9 has to be meaning once 2 Thessalonians 2:4 is no longer true.
Zechariah 14:8 And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.
And that this is clearly meaning when Zechariah 14:9 is meaning. And that Revelation 22:1 that I brought up is not meaning when 2 Thessalonians 2:4 is meaning. It is meaning after 2 Thessalonians 2:4 is no longer true. As to John 7:37-39, that is valid all throughout the NT church era. Which could mean it's valid all the way up to His return in the end of this age, or that it's only valid all the way up until 2 Thessalonians 2:4 is initially true. Either way Zechariah 14:8 is not meaning during the NT church era since it is involving Zechariah 14:9 and that verse 9 can't be fulfilled until after 2 Thessalonians 2:4 has been fulfilled in it's entirety first.
Correct understanding of the end times comes from God.My opinion is that without the New Testament explanation you have no way of knowing what of the Old Testament applies to Christian view of the last days and in what way. It is all your wild guessing.


But without the New Testament revelation you have no way of knowing what those prophecies meant. You just cherry pick what is literal and what is not. Like for example Jerusalem or Israel have to be literal, but horses or swords must not - just because you say so.Correct understanding of the end times comes from God.
God spoke through the prophets in the Old Testament about what will take place in the end times.
More Legos. I am beginning to suspect you are just looking for an opportunity to post them. You know I am not interested in them.This table I made is not a guess, but a list of the 15 time of the end time frame of events in the bible.
This table is how those time of the end times fit together.
Actually claninja Acts 1: 11 & 12 refer to this Mount of Olives and the Lord returning there.
"Men of Galilee, why do you stand gazing into heaven? This same Jesus who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven."
Then they returned to Jerusalem from the Mount called Olivet, which is near Jerusalem. a Sabbath day`s journey.` (Acts 1: 11 & 12)
I don’t think I would agree with that logic for two reasons.
First, Zechariah 12:10 is said to be fulfilled at the crucifixion in John 19:37. While Revelation 1:7 alludes to the same verse, John 19 presents the actual fulfillment. By analogy, Zechariah 14:8 (“living waters”) seems to find its fulfillment in the outpouring of the Spirit described in John 7:38–39, while Revelation 22 reuses that imagery typologically in the new creation. We don’t want to cherry pick echoes, as you said before.
Second, Zechariah 12–14 forms one unified oracle, characterized by many “on that day” statements. The New Testament already applies some of those to the crucifixion (e.g., Zech 12:10; 13:7). Therefore, it’s problematic for your position if you claim that every “on that day” must refer to the same, still future, eschatological moment.
The time frames of the 15 time of the end passages are literal.But without the New Testament revelation you have no way of knowing what those prophecies meant. You just cherry pick what is literal and what is not. Like for example Jerusalem or Israel have to be literal, but horses or swords must not - just because you say so.
I know that you are not interested in understanding the end times prophecies that God gave in the Old Testament. The Gog/Magog attack on Israel will happen soon.More Legos. I am beginning to suspect you are just looking for an opportunity to post them. You know I am not interested in them.
I don’t think I would agree with that logic for two reasons.
First, Zechariah 12:10 is said to be fulfilled at the crucifixion in John 19:37. While Revelation 1:7 alludes to the same verse, John 19 presents the actual fulfillment. By analogy, Zechariah 14:8 (“living waters”) seems to find its fulfillment in the outpouring of the Spirit described in John 7:38–39, while Revelation 22 reuses that imagery typologically in the new creation. We don’t want to cherry pick echoes, as you said before.
Second, Zechariah 12–14 forms one unified oracle, characterized by many “on that day” statements. The New Testament already applies some of those to the crucifixion (e.g., Zech 12:10; 13:7). Therefore, it’s problematic for your position if you claim that every “on that day” must refer to the same, still future, eschatological moment.
Since Zechariah 14:8 is obviously meaning during Zechariah 14:9, you then need to provide a reasonable answer that one could maybe agree with, in regards to one of the points I raised. Meaning the following.
2 Thessalonians 2:4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
When this is being fulfilled, regardless what it looks like when being fulfilled, regardless when it is fulfilled, how is it reasonable that then equals this at the time---And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one(Zechariah 14:9 )?
Since there can only be one Lord when Zechariah 14:9 is meaning, should we then take that to mean the one meant in 2 Thessalonians 2:4?
Where I come from contradictions do not equal truth. Maybe where others come from contradictions equal truth. Clearly, 2 Thessalonians 2:4 contradicts Zechariah 14:9 if both are true at the same time.
If you have the living waters in Zechariah 14:8 meaning the Holy Spirit, you do realize that you have to apply the Holy Spirit to this part as well, right? half of them toward the former sea, and half of them toward the hinder sea. IOW, the 'them' meant is obviously meaning these same living waters. And if these living waters are meaning the Holy Spirit, we are then left to understand the text like such---half of the Holy Spirit toward the former sea, and half of the Holy Spirit toward the hinder sea.
And that makes sense of the text exactly how? As if the Holy Spirit can be divided in half.
With the above being your current conclusion, then I suggest you are listening to the wrong people.My opinion is that without the New Testament explanation you have no way of knowing what of the Old Testament applies to Christian view of the last days and in what way. It is all your wild guessing.
Again, you are just sticking pieces together like a Lego project, without any certainty if the result is correct. You have no way of knowing what is for what time, what is literal, what is symbolic and if symbolic, then of what. You are not inspired.
Prayer and study and Prayer and study is the only response to things we don't understand. Some people can hold two or more conflicting ideas without feeling it necessary to make a decision, especially when a decision doesn't make a difference in what we do. Escatology is interesting, but I want to be better at witnessing, and hope the return of Christ allows for more souls to be saved.But this is not the teaching of the New Testament. And that is your problem which you can not deal with. You ignore it...
The NT does not mention this prophecy at all, like if it had nothing to do with the last days. Or, like if it added nothing to the New Testament eschatology.
You mean the New Testament authors? Jews did not read the prophecy in the way Christians began to interpret them.With the above being your current conclusion, then I suggest you are listening to the wrong people.
Yes, eschatology is not something that should change our daily life. We can die today and who will care what was our view of the rapture or of the 1,000 years.Prayer and study and Prayer and study is the only response to things we don't understand. Some people can hold two or more conflicting ideas without feeling it necessary to make a decision, especially when a decision doesn't make a difference in what we do. Escatology is interesting, but I want to be better at witnessing, and hope the return of Christ allows for more souls to be saved.
70 weeks ended in the 1st century AD. Not in 2025 AD.The time frames of the 15 time of the end passages are literal.
Jerusalem and Israel are literal. The 70 weeks of Daniel 9 have been determined on Daniel's people the Jews and Jerusalem.
Well, they should have a lot of horses, swords and shields prepared, then.I know that you are not interested in understanding the end times prophecies that God gave in the Old Testament. The Gog/Magog attack on Israel will happen soon.
You seem to be applying literalism to an apocalyptic text. Why would the living waters be symbolic for the spirit but the flow of these living waters to the east and west seas be literal?
Mmm. Something else the Jews and today's futurists (not all) have in common. Just as the Jews didn't recognise their Messiah when He came, so also do many today go chasing after the next celebrity speaker and the next false prophet to await the rapture. Both the Jews and the futurists (all of them in one sense or another), are deceived by taking the prophecies too literally.You mean the New Testament authors? Jews did not read the prophecy in the way Christians began to interpret them.
It is a known fact. Jews read it mostly literally (similarly to today's futurists), while Christians frequently (not always) spiritually/metaphorically.