- Sep 8, 2012
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Previous Topics:
Olivet P1: Looking Through the Stones of the Buildings of the Temple
Olivet P2: False Messiahs (1st SEWIC)
Olivet P3: Fearful Things and Terrors (2nd SEWIC)
Olivet P4: Persecutions and Martyrdoms (3rd SEWIC)
Olivet P5: The Desolation and the Great Distress According to Luke
The Aramaic word for “sorrows” in v8 has this definition:
It is expected from the last verse above that events in v7 will continue and intensify up to the days of the Great Tribulation (GT). As “labor pains,” it is also indicating that “pains” occur NOT in one continuous time. At the time that the abomination of desolation can already be seen standing up, the days of the GT had already started or was about to start:
The versions of Etheridge and Lamsa which are translated from the Aramaic are similar to KJV in regard to the start of the GT. Those same days end just before the “darkening:”
What specific ‘darkening” and “shaking of heavens” is meant here? Here’s a passage from the 6th Seal:
Looking backward from Rev 7:14, the nearest “darkening” of heavenly hosts occurs at the beginning of the 6th Seal itself. This could be what is meant in the Olivet Prophecy.
The immediate preceding seal from this particular darkening is the 5th Seal. There are no signs of GT here. It seems that it’s the aftermath of the GT the seal is telling. If we will look from the 2nd Seal up to the 4th Seal, we will see that the 4th Seal has the most and greatest causes of distress in all of them. On the other hand, if we will closely examine the 5th Seal, we will see that it has no “actual” event that happens on its time, that is, between the 4th and the 6th Seals! The 5th Seal is telling of events that are past and future then but no event(s) at its present time. Why would the souls be told to wait for events that are future then if those events are to happen on that same seal (except that it would be told later that they happened in that same seal)?
As I see it, the immediate “actual” event that follows after the 4th Seal is the darkening of heavenly bodies of the 6th Seal. John saw the 5th Seal between the 4th and 6th seals but it has no “actual” events. In actuality, it spans no time frame. This seal contains the prayers of those slain for the word of God and for the testimony which they held, and they are being consoled, maybe because what they had gone through was a great ordeal (4th Seal).
How about the passage below?
Here is the same passage again but rendered by a different version:
It can be seen from this passage (two versions) that verses 6 and 10 make (more) sense in relation to the other verses if they will be looked upon in the perspective of time. The word “face” in both verses can also mean “before” or “beforetime” as in Deu 2:12, Jos 11:10, 1Sa 9:9, and Isa 41:26.
Together, verses 6 and 10 support what is said in Mat 24:29: pain or tribulation (4th Seal) then darkening with earthquakes and shaking of heavens (6th Seal).
What about Joel 3:15?
The word “gathered” in v15 can also mean “withdrawn” according to Brown-Driver-Briggs’ Hebrew Definitions.
It is clear in this translation that the “darkening” and “shaking” of heavens and earth happened earlier than the time setting of v9-v14. It is more probable than not that this is of the 6th Seal again.
What about the “darkening” in the 4th Trumpet?
At the time of the 4th Trumpet, GT is already past because the 6th Seal which portrays the multitudes who came out of the GT comes first before the Trumpets.
What about the “darkness, gloom, clouds, and thick darkness” in the Day of the Lord?
“Distress” and “anguish” are also mentioned in the above passage and they are mentioned first, then, the “darkness, gloom, clouds, and thick darkness.” A Bible reader might think that “distress and anguish” in the passage are the “Great Tribulation” which precedes the darkening of the sun, moon, and stars as prophesied by the Lord in Mat 24:29. But according to the 6th Seal, the particular “darkening of heavenly hosts” that comes immediately after the GT is:
continued below...
Olivet P1: Looking Through the Stones of the Buildings of the Temple
Olivet P2: False Messiahs (1st SEWIC)
Olivet P3: Fearful Things and Terrors (2nd SEWIC)
Olivet P4: Persecutions and Martyrdoms (3rd SEWIC)
Olivet P5: The Desolation and the Great Distress According to Luke
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Mat 24:7-8 KJV(7) For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.
(8) All these are the beginning of sorrows.
(8) All these are the beginning of sorrows.
The Aramaic word for “sorrows” in v8 has this definition:
1 labor pains Qum, JLAtg, CPA, Syr. –(a) fig. Syr.
2 (magic) a type of demon JBAmb.
2 (magic) a type of demon JBAmb.
It is expected from the last verse above that events in v7 will continue and intensify up to the days of the Great Tribulation (GT). As “labor pains,” it is also indicating that “pains” occur NOT in one continuous time. At the time that the abomination of desolation can already be seen standing up, the days of the GT had already started or was about to start:
Mat 24:20-21 KJV
(20) But pray ye that your flight be not in the winter, neither on the sabbath day:
(21) For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
(20) But pray ye that your flight be not in the winter, neither on the sabbath day:
(21) For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
The versions of Etheridge and Lamsa which are translated from the Aramaic are similar to KJV in regard to the start of the GT. Those same days end just before the “darkening:”
(Mat 24:29 KJV) Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
What specific ‘darkening” and “shaking of heavens” is meant here? Here’s a passage from the 6th Seal:
Rev 7:13-14 KJV
(13) And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?
(14) And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
(13) And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?
(14) And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
Looking backward from Rev 7:14, the nearest “darkening” of heavenly hosts occurs at the beginning of the 6th Seal itself. This could be what is meant in the Olivet Prophecy.
The immediate preceding seal from this particular darkening is the 5th Seal. There are no signs of GT here. It seems that it’s the aftermath of the GT the seal is telling. If we will look from the 2nd Seal up to the 4th Seal, we will see that the 4th Seal has the most and greatest causes of distress in all of them. On the other hand, if we will closely examine the 5th Seal, we will see that it has no “actual” event that happens on its time, that is, between the 4th and the 6th Seals! The 5th Seal is telling of events that are past and future then but no event(s) at its present time. Why would the souls be told to wait for events that are future then if those events are to happen on that same seal (except that it would be told later that they happened in that same seal)?
As I see it, the immediate “actual” event that follows after the 4th Seal is the darkening of heavenly bodies of the 6th Seal. John saw the 5th Seal between the 4th and 6th seals but it has no “actual” events. In actuality, it spans no time frame. This seal contains the prayers of those slain for the word of God and for the testimony which they held, and they are being consoled, maybe because what they had gone through was a great ordeal (4th Seal).
How about the passage below?
Joe 2:6-10 ESV
(6) Before them peoples are in anguish; all faces grow pale.
(7) Like warriors they charge; like soldiers they scale the wall. They march each on his way; they do not swerve from their paths.
(8) They do not jostle one another; each marches in his path; they burst through the weapons and are not halted.
(9) They leap upon the city, they run upon the walls, they climb up into the houses, they enter through the windows like a thief.
(10) The earth quakes before them; the heavens tremble. The sun and the moon are darkened, and the stars withdraw their shining.
(6) Before them peoples are in anguish; all faces grow pale.
(7) Like warriors they charge; like soldiers they scale the wall. They march each on his way; they do not swerve from their paths.
(8) They do not jostle one another; each marches in his path; they burst through the weapons and are not halted.
(9) They leap upon the city, they run upon the walls, they climb up into the houses, they enter through the windows like a thief.
(10) The earth quakes before them; the heavens tremble. The sun and the moon are darkened, and the stars withdraw their shining.
Here is the same passage again but rendered by a different version:
Joe 2:6-10 YLT
(6) From its face pained are peoples, All faces have gathered paleness.
(7) As mighty ones they run, As men of war they go up a wall, And each in his own ways they do go, And they embarrass not their paths.
(8) And each his brother they press not, Each in his way they go on, If by the missile they fall, they are not cut off.
(9) In the city they run to and fro, On the wall they run, Into houses they go up by the windows, They go in as a thief.
(10) At their face trembled hath the earth, Shaken have the heavens, Sun and moon have been black, And stars have gathered up their shining.
(6) From its face pained are peoples, All faces have gathered paleness.
(7) As mighty ones they run, As men of war they go up a wall, And each in his own ways they do go, And they embarrass not their paths.
(8) And each his brother they press not, Each in his way they go on, If by the missile they fall, they are not cut off.
(9) In the city they run to and fro, On the wall they run, Into houses they go up by the windows, They go in as a thief.
(10) At their face trembled hath the earth, Shaken have the heavens, Sun and moon have been black, And stars have gathered up their shining.
It can be seen from this passage (two versions) that verses 6 and 10 make (more) sense in relation to the other verses if they will be looked upon in the perspective of time. The word “face” in both verses can also mean “before” or “beforetime” as in Deu 2:12, Jos 11:10, 1Sa 9:9, and Isa 41:26.
H6440 BDB Definition:
1) face
1a) face, faces
1b) presence, person
1c) face (of seraphim or cherubim)
1d) face (of animals)
1e) face, surface (of ground)
1f) as adverb of loc/temp
1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before
1g) with preposition
1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
1) face
1a) face, faces
1b) presence, person
1c) face (of seraphim or cherubim)
1d) face (of animals)
1e) face, surface (of ground)
1f) as adverb of loc/temp
1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before
1g) with preposition
1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Together, verses 6 and 10 support what is said in Mat 24:29: pain or tribulation (4th Seal) then darkening with earthquakes and shaking of heavens (6th Seal).
What about Joel 3:15?
Joe 3:9-16 YLT
(9) Proclaim ye this among nations, Sanctify a war, stir up the mighty ones, Come nigh, come up, let all the men of war.
(10) Beat your ploughshares to swords, And your pruning-hooks to javelins, Let the weak say, ‘I am mighty.’
(11) Haste, and come in, all ye nations round, And be gathered together, Thither cause to come down, O Jehovah, Thy mighty ones.
(12) Wake and come up let the nations unto the valley of Jehoshaphat, For there I sit to judge all the nations around.
(13) Send ye forth a sickle, For ripened hath harvest, Come in, come down, for filled hath been the press, Overflowed hath wine-presses, For great is their wickedness.
(14) Multitudes, multitudes are in the valley of decision, For near is the day of Jehovah in the valley of decision.
(15) Sun and moon have been black, And stars have gathered up their shining.
(16) And Jehovah from Zion doth roar, And from Jerusalem giveth forth His voice, And shaken have the heavens and earth, And Jehovah is a refuge to his people, And a stronghold to sons of Israel.
(9) Proclaim ye this among nations, Sanctify a war, stir up the mighty ones, Come nigh, come up, let all the men of war.
(10) Beat your ploughshares to swords, And your pruning-hooks to javelins, Let the weak say, ‘I am mighty.’
(11) Haste, and come in, all ye nations round, And be gathered together, Thither cause to come down, O Jehovah, Thy mighty ones.
(12) Wake and come up let the nations unto the valley of Jehoshaphat, For there I sit to judge all the nations around.
(13) Send ye forth a sickle, For ripened hath harvest, Come in, come down, for filled hath been the press, Overflowed hath wine-presses, For great is their wickedness.
(14) Multitudes, multitudes are in the valley of decision, For near is the day of Jehovah in the valley of decision.
(15) Sun and moon have been black, And stars have gathered up their shining.
(16) And Jehovah from Zion doth roar, And from Jerusalem giveth forth His voice, And shaken have the heavens and earth, And Jehovah is a refuge to his people, And a stronghold to sons of Israel.
The word “gathered” in v15 can also mean “withdrawn” according to Brown-Driver-Briggs’ Hebrew Definitions.
It is clear in this translation that the “darkening” and “shaking” of heavens and earth happened earlier than the time setting of v9-v14. It is more probable than not that this is of the 6th Seal again.
What about the “darkening” in the 4th Trumpet?
At the time of the 4th Trumpet, GT is already past because the 6th Seal which portrays the multitudes who came out of the GT comes first before the Trumpets.
What about the “darkness, gloom, clouds, and thick darkness” in the Day of the Lord?
Zep 1:14-16 ESV
(14) The great day of the LORD is near, near and hastening fast; the sound of the day of the LORD is bitter; the mighty man cries aloud there.
(15) A day of wrath is that day, a day of distress and anguish, a day of ruin and devastation, a day of darkness and gloom, a day of clouds and thick darkness,
(16) a day of trumpet blast and battle cry against the fortified cities and against the lofty battlements.
(14) The great day of the LORD is near, near and hastening fast; the sound of the day of the LORD is bitter; the mighty man cries aloud there.
(15) A day of wrath is that day, a day of distress and anguish, a day of ruin and devastation, a day of darkness and gloom, a day of clouds and thick darkness,
(16) a day of trumpet blast and battle cry against the fortified cities and against the lofty battlements.
“Distress” and “anguish” are also mentioned in the above passage and they are mentioned first, then, the “darkness, gloom, clouds, and thick darkness.” A Bible reader might think that “distress and anguish” in the passage are the “Great Tribulation” which precedes the darkening of the sun, moon, and stars as prophesied by the Lord in Mat 24:29. But according to the 6th Seal, the particular “darkening of heavenly hosts” that comes immediately after the GT is:
Rev 6:12-13 KJV
(12) And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;(13) And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.
(12) And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;(13) And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.
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