Carnal questions. Paul says that when we say...I am of Paul or I am of Peter we are just carnal....stuck in the carnal mind. Why don't you see your true state? Humble yourself...and look to God not men or silly ideas.
1 Cor 3:4 For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
Acts 28: 30Then Paul dwelt two whole years in his own rented house, and received all who came to him, 31preaching the kingdom of God and teaching the things which concern the Lord Jesus Christ with all confidence, no one forbidding him.
Paul preached the gospel of the kingdom....just like Jesus did...and this is in Acts 28.
They are both Biblical questions. If you're a Gentile, there is only one apostle for you - Paul. Peter was the only other apostle to minister to a Gentile, and he only did it once - to Cornelius in Ac 10 - and he did it ONLY to pave the way for Paul's Gentile ministry. He hated every minute if it and it took 3 visions to get him to do it.
Whether you are talking to God or not, you'll be judged out of the scriptures and, since God approves of those who rightly divide, and, by inference, must not approve of those that don't, I would guess right division is a big part of the judgment.
The Kingdom of Heaven, that was prominent in Christ's good news and was preached to Israel and Gentiles during Acts, see Ac 13:42, will be an earthly kingdom, for Israel only. It is a restoration of Israel's kingdom in the OT. This is proven in Ac 1:6, after the 11 had a 40 day Bible study, concerning the Kingdom, from Jesus Christ, and, therefore, they knew exactly what they were asking -
"wilt thou at this time restore again the kingdom to Israel?". The Kingdom of God will be a universal, all-encompassing Kingdom, encompassing everything in the 3 locations of the universe: the uncreated Heaven of Heavens, the created New Heavens (New Jerusalem), and the created New Earth. The K of G includes the K of H. The K of H can be called the K of G (and it is many times), but the K of G can't be called the K of H. After-Acts, the Kingdom of God is called the "Kingdom of God and His Dear Son", although that term might be describing just the part of the K of G that will take place in the Highest Heaven, that will only be for today's Gentile Saints.
In the Bible, there is no Jew (except Christ, of course) that ever has a Hope of going to this Highest Heaven - Search and See. As far as humans are concerned, it will only be occupied by those Gentiles who see, believe, and claim this Hope, found ONLY in Paul's 7 post-Acts epistles. To claim this Hope, the Jewish Hope of resurrection in Acts (rapture) must be excluded from your doctrine. Why? Because you can't have both. There is scripture (like Paul's prayer in Eph 1:16-23) that indicates you must make a stand and that the Heaven of Heavens is not automatic for every believer. That's why I keep posting lists (see post #60 on page 3) of all those things given to Israel that Gentile Christendom has stolen from Israel. I believe that you must give them up, if you want to be in the Highest Heaven. They were never given to today's Gentiles, under Pure Grace, and you'll never get them anyway, whether you believe them or not. Like Paul, I pray that you will be able to see the true Hope of everyone's only Calling - Eph 1:17-18. Many are called, but few are chosen.
Paul always preached the K of G, but only in Acts did he preach the K of H. He did this right up until he pronounced blindness on Israel in Ac 28:25-27. Then, when he took the Salvation of God (Jesus Christ) and gave it to the Gentiles, in vs 28, Israel was set aside and became, "not My people", in God's eyes. Paul also healed a lot of people in Ac 28, but could heal no one in the post Acts epistles - 3 instances of this are mentioned. The only purpose of the gifts in Acts was to provide a "sign" for Israel, who required a sign. The gifts were a witnessing aid to Israel. When Acts ended, the gifts and and everything else associated with Israel ended. In Paul's post-Acts epistles, everything is addressed to Gentiles. I know of no instances where any present day Jew is mentioned, in those epistles. It does talk about an equality today, We and Israel are equal today because both are seen by God as Gentiles.
Also, in Ac 28, Paul was still going to the Jew first, as proven in Ac 28, starting in vs 17. Israel's being set aside in Ac 28:28 was very abrupt. One minute, Israel were God's people. The next minute, they were not God's people, and have not been God's people since then.