Okay, well I'm a little disappointed, but it was quite a bit to ask I guess. That's the nature of a book written by many different authors: you'll get different opinions on its interpretation

.
Also, people say things different way. Christ and Paul can express the same truth in different words, to a different audience. Thus is one doesn't understand the original statements meaning, he doesn't see how it's the same as the first. Thus confusion arises. Even Peter, the apostle, warns us in one of his epistles that the things that Paul writes are difficult to understand and many twist what he says to their own loss. The Bible itself tells us people are going to misinterpret it, so no surprise we don't agree amongst ourselves (christians)! :lol:
So you are saying that the law is obsolete? Thanks for clarifying that ^.^
Just another question: If we don't have knowledge of good and evil in the first place, then how are we to judge which tree to take from? Like your child analogy, wouldn't that make us all like children if we didn't have knowledge? Don't we have to take from the tree of knowledge in order to learn about the two trees in the first place (i.e. in order to learn that the tree of life is "good")? To me, this seems to be a paradox.
But further down your analogy, shouldn't we be encouraging adults to fend for themselves? Shouldn't we be encouraging them to explore their options to learn what the best way to live is for themselves and those around them? If an adult wants to do things his/her way (provided it's not infringing on others' rights), shouldn't we let him/her do so? Or perhaps I'm just not understanding your analogy.
We are to let God judge. The tree of Good and Evil means that YOU choose good and evil. But if you take the tree of life, God will indeed teach you to discern between good and evil and what pleases him. The difference is that one is according to our frail and wrong judgement, the other is from God's all seeing and all understanding judgment. Thus it requires faith, that we trust in him. :)
This isn't making much sense to me. Could you please clarify? Thanks!
God is the one who gives life. If he tells us to die, and we trust him, we can trust that he will raise us again.
Is the "Yes" answer answering all my questions, or just one? If just one, could you please say which one. Thanks.
That aside, I completely disagree that whatever a god says is good is automatically good. That means that morality is meaningless because it is completely arbitrary. Have you heard of Plato's "Euthyphro dilemma"? If not, you should look it up.
Yes is answering the first question. I thought you'd disagree ;)
God has not created us for morality. The Bible says the law was added
because of transgressions. In other words, the law is to wake us up to the fact we are not in line with God. It says the law is a tutor to get us to Christ.
This life is not ABOUT morality, it is about God. When one loves God and gives himself entirely to God, he will be blameless according to what is moral. But that is because he loves God. Morals all are based on love. You said it yourself somehwere else, someone should have freedom as far as they don't infringe on someone else's freedom. It's true in the sense that we are to do is love. If you love your neighbor, will you steal from him? If you love your neighbor, will you cheat on him with his spouse? Well, not if you love perfectly.
There is no 'law' above God. God creates law because we are out of whack! If we loved, and gave honor where honor is due, there would be no need of morality. The perfect law of love would be fulfilled, leaving no bit of the law or morality broken.
This life is not about law, but about love, and relationship with God. If One created ALL things in love, and does all things with perfect view, and perfect love, considering everything, then everything he decides is good, whether we understand it or not.
Have you read the Old Testament? The Israelites were commanded by Yahweh to wipe out entire cities of people... In other words, to commit genocide.
Yes, I have read it, and now I know what you are talking about. :)
Here's the thing. All things must be taken with the understanding that God will set all things right in the end. The loving and righteous among the killed (if there were) will be among the righteous in the end. God will set all things right. Losing life in this temporal reality means very little. Who cares about losing 30, 50, 80 years of life, if God restores fairly the same life, but for eternity? If you look at temporal, of course it's unjust. But God will make things right at the judgment. Judge means to 'set right', and that is what he does
at the end.
Okay, I can guess one of the questions that arise from this. Why then would God ask the children of Israel to commit genocide if all things would be right in the end? God made Israel an image for the whole world. In the New Testament it says that the old covenant was a
shadow of things to come. In other words, it represents it, but is not the real thing. It says they were an example for us to learn from them. God will set all things right in the end, but that doesn't make him uninterested in what happens in the temporal. He wants to work in it and see what we will do when he touches us. This is what separates some men from others (thus making them holy); he takes them, and gives them more (not temporal, but spiritual) and watches to see what they do with it.
So God does all that, knowing it will be set right in the end, and looking to come into our life and history.
So just because god is powerful, that makes him right? That doesn't make much sense to me :wacko:.
No. It's not BECAUSE he is powerfull. What makes him right is that he (1) sees everything, thus judes with all things into account, and because (2) he is love, and does things in love. He is the master, if he gives life, and we are unthankful and hating for it, then we can't have life. We would ruin it for all others, and hate the very one that gives all good things. Thus his judgment is for the greater good.
Except that what you are saying isn't what is said in the Bible.
Matthew 10:14-15 and Mark 6:11, Jesus says to his disciples:
"And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city." (KJV)
- So basically anybody in a city who doesn't get to hear the word is punished. It doesn't matter if only a few people kicked out Jesus' disciples, those who didn't get to hear it are still damned along with them.
Also, Mark 16:16:
"He that believeth and is baptized shall be saved; but he that believeth not shall be damned." (KJV)
So, according to Jesus, I am accountable even if I have never heard of god or if he's never chosen to make himself known to me. So I'm kind of confused as to why you are saying that it doesn't matter that I don't believe and haven't received any verification of god's existence. Could you please explain to me why you don't think it matters? Thanks, that'd be great!
No. God jusges a city as a whole, in the sense that the city rejected him, but if some in that city were not corrupted and hatefull as the rest, he spares them. He is just. The thing also is that when Jesus came, he was sent to do a work. He manifested who he was with great power and life, and the Spirit was working. If one rejected him, he was rejecting a clear revelation. This is not the same as a man rejecting someone who teaches lifeless words. Christ came with power, and to reject him meant clear rejection. Also, Jesus went to the people who were given the works of the prophets, who had already been touched by God, and should of been taught.
Here I want to be very clear. I am saying that if one doesn't receive revelation and faith from God, he isn't accountable for it. It's a too edged sword. On the other hand, we can choose faith. BUT if a man does not know God, and yet he loves his neighbor and walks in the love given him, then he is righteous. BUT a man can NEVER use what he does to justify himself and say he is right before God. He is not perfect, only faithfull. That man usually doesn't even know he is righteous.
It's not that what he does doesn't matter. It's that he's not accountable to obeying a revelation he hasn't received. He is still accountable to the law as everyone else; to love his neighbor, be honest, etc.
As always, it is a two-edged sword, though! If we have faith, and we want to know the truth, we find it. (*I am adding this after re-reading before posting, this two-edged sword I'm telling you about is truth. After you read the last part, about truth and fact, you might get what I'm saying. There are two things, seemingly opposite, both going on at the same time, and both true, forming truth.)
Well, the clouds provide the earth with rain, which is then recycled into the atmosphere through evaporation. I don't see how a god is required to make it rain o.0
As to "who gives life to everything?", have you considered that it might not be a "who"? What makes you assume that a "who" "gives life to everything"? Why does life need to be "given" in the first place?
Yes, life coming from an inanimate object doesn't make much sense

Fortunately, that's not the case. Everything in our universe is made up of chemicals, which, when are formed into certain molecules, are organic. Life can emerge from organic materials, but not from inorganic materials. Scientists aren't sure what the first "being" with life was, but they suspect that it's precursors were RNA and then later, DNA. RNA and DNA can self-replicate, which is a major pre-requisite to life.
I don't know where you got the notion that humans came from nothing. We evolved from our hominid ancestors, who evolved from their ancestors, etc., going as far back as single-celled organisms. To say that humans evolved from "nothing" is a misrepresentation of the facts.
Where do these celled organisms come from? Science is great at looking into the detail, but terrible at looking at the big picture. Where do the single-celled organisms come from? Everything came from where? Again, put all that is necessary to make a car, but in raw materials, and leave it sitting for millions of years, do you get a car or a pile of rocks? Yet creation which is far more complex just 'happened'?
I don't aruge very much on the scientific side, and have very little interest in it. So I might not be very good at it :lol:
But I'm not aiming to be good at that. God reveals himself to who will seek him. It is our choice to do that.
No problem ^.^ (And it's "Miss"; I'm not married.)
Ok! Gotcha! ;)
Okay, then honestly, I don't think I ever want to be a Christian (no offense

). I don't think I want to be like Jesus or like a god. I just want to be me haha.
:lol: Don't worry, most 'Christians' don't want to be like Christ! It's human and natural, we want to be us, and have our life. And that's okay (as long as we don't claim to be Christian without doing what it implies!).
I don't think anyone really wants to be like Christ unless they have a revelation of what that means practically. Even the closest followers of Jesus left him when he went to the cross. We do indeed fall short. It starts with the desire, the will, and then moves to the actual being if we really seek it out.
I feel like we're starting to go in circles here. What exactly is "following the Spirit"? Sorry for the questions, but to someone who wasn't raised as a Christian, these concepts aren't obvious to me. Also, when you say "the law of Christ", what law is that? I think that maybe a different word would be helpful because when I think of law, I think of the legal documents in the O.T. laws.
The law of Christ is 'be perfect as your heavenly Father is perfect' and 'abide in me and I in you', 'love each other (the disciples) as I have loved you'. The law of Christ is that, now that the empowerement and revelation is there, we must become like him and follow him.
Walking in the Spirit is to walk in that power of Christ and be directed of him, therefore fulfilling the law of Christ.
But if he already knows what we're going to choose (being omniscient), then what's the point of giving people a choice? And why would he want to test us? Doesn't he already know the answer(s) to the test? Why bother with the charade then?
I actually don't really believe this whole omniscient thing, atleast not in that sense.
God knows everything in the sense that he sees everything, and he sets everything up. But he gives us free will and what we do is NOT decided in advance. We really do choose! Yes, because God knows a person and sees how they are, they are pretty predictable to him, and he knows the human nature. But someone can decide to go out of the ordinary. That's why faith is so special to God; it goes out of everything that human nature dictates and goes to touch his heart. God is testing to see if there is faith, and if there is, we really have a choice then too. We still have our human senses, our sight, so will we walk by faith OR by sight? They cannot be combined. So God wants to see what we will do, and then reward us accordingly.
Right, but if there is no afterlife, then people may die or suffer for nothing. And why would he risk the lives and well-being of the people he's supposed to love and care for? Does he not care if something terrible happens to one of his subjects because somebody else thought that he/she was doing the deed in the name of his/her god? Is he that callous?
I don't get your point about 'if there is no afterlife'. Of course, I know some believe that. But if we are arguing on the grounds of Christianity, that there is a God and he works with people, then there is, therefore... I dont get it
God does care. And sometimes he will protect his people, through miracles, he intervenes (note that miracles are simply any intervention of God in this context). You are right though, often he lets his people die.
But see, it's the very fact that he loves ALL that moves him to do that. Let's take Stephen's example. He is the first Christian to be martyred, just so you know. So these, let's say, for the sake of argument, 15 Pharisees want to kill him because he's exposing them. Now think about it this way, God could kill those 15 Pharisees instead, and keep Stephen alive. Only here's the thing, if Stephen dies, he is going to be with God because he was a faithfull servant. Good! And the 15 Pharisees get more time to maybe one day repent. Good! The other way around, Stephen stays on earth, which is good, but the Pharisees have no more chance to repent. And God does love them. God wishes for ALL to repent and turn to him, which is why his judgment is slow to come. Thus he lets his prophets die and go to him, leaving more time for others to maybe one day repent and turn to him.
Also, if a servant is faithfull to death, it gives God glory! That servant has a mighty God who kept him strong through all trials, and that servant had faith, this is a God worth trusting! (That is what it would echo, if you get what I mean)
Also, if this life is just temporal, and all tears and pains will be wiped away in the next for those who are faithfull, then as long as they arent tested beyond what they can bear, beyond what their faith can remain alive in, what is the trouble? It will be wiped away, and for all their sufferings, they will be rewarded.
Finding the official doctrines is actually fairly easy. Finding out what people actually believe is a lot harder

. And I completely get where you're coming from about the contradictions. That's why I ask for other people's opinions, because it's easier to clear up contradictions if the facts can be sorted out from the fictions.
Thanks again!
My pleasure... Always fun to dig these things up! :)
What is the difference between facts and truth then? To me, they're one and the same. What definition would you give them?
This is very important to understand if you want to understand Christian life.
Facts, on the one hand, tell you one thing. Physically, that means the apple tree needs water, soil, and minerals in that soil, to grow and produce. That's a fact. It could also be 'a truth'. The difference I'm making is between 'a truth' (a fact) and 'the truth'. The truth is made of seeming-contradictions (To all who have seen me say contradictions, forgive me, it is not a wise way to say it, they are seeming contradictions that together make the truth). Seeming contradictions go like this: the apple tree needs all these elements to have life, yet the very branches that carry the life have to be pruned (ie cutting the extra) so that he would produce more fruit (life). So you have to take away life, the extra branches, to make more life, the fruit.
Here's the christian one:
A disciple of Christ must walk both in death (dying to self) and in newness of life (the life from Christ). Thus Christ invites all who are thirsty, and says they will never thirst again. On the other hand, he tells all that follow him that they must bear their cross. Men who follow him go through trials, pains, hunger, all kinds of things, and yet they will never lack. How can this be? On the one hand, in the life they die, on the other, spiritually, they have rivers of living water flowing from them.
The Christian walk is one of seeming contradictions. He walks in death, yet newness of life. He learns to live with nothing, and everything, and in both to be humble and content and praising God.
For the Christian: does God take care of him and protect him, or does God bring him to where he must die?
Both. That is truth. One or the other on it's own is true, and is a fact. But if one uses it to deny the other, it is then a lie, a mixture of a truth with a lie is not the truth, but a lie. A plus and a minus equals a negative. Only two positives give a positive result (in addition and substraction) and it is the same with truth. If we puts the two seeming contradictions together, it forms the truth. :)
God bless you, Miss!