I address scripture. You seem to have a short memory.
Show me.
I have repeatedly done that and you have repeatedly avoid it.
You obviously do not even get what being at the right hand of majesty means. It means to carry heaven's authority. It has been delegated to Him. He exercises all power! "All power" means that He reigns over all creation as God and causes and permits everything that happens. He is ruling over everything and everyone (there is nothing that is not under His sovereign control). How much more power does He need to possess to exercise full authority than this? Christ testifies in Rev 3:7 that He
"openeth, and no man shutteth; and shutteth, and no man openeth."
He holds all power (without qualification). After all, He is God! God either causes or permits - as He is God and He is sovereign. Simple! That is an explicit biblical truth and a Christian fundamental. Romans 13:1:
“Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God.”
Many do not seem to understand the whole concept of cause and permit. Just because God permits evil does not mean He is not sovereign. He uses it ultimately for His glory. So allowing evil does not infringe upon His holy nature. The reality is, Christ’s enemies are all under His feet and His rules upon majesty on high. Being under His feet means under His sovereign control. We all know that Christ carries that loft position and no one will ever be able to unseat Him.
Premils are always talking about the power, ability and influence of Satan. They want to talk about how strong he is and what he is accomplishing. They try their best to give him access to heaven, even though he has been cast out of it forever. In doing so, they dethrone Christ from His sovereign role as king and ruler of this globe.
Colossians 1:15-17 addresses the great providential reign of Christ over all creation. Stating, Christ,
“Who is the image of the invisible God, the firstborn of every creature: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist.”
This is completely comprehensive. Christ is shown to be the ruler of all dominion and power. He is a sovereign God today. Satan is submitted to His authority. Christ is king over all the earth. Can I remind you He reigns over His enemies now as sovereign king? With the Premillennial reasoning, they divest Christ of His rightful power.
Christ is king over all the earth. Can I remind you He reigns over His enemies now as sovereign king?
There are two aspects to the kingship of Christ. The first is the whole sphere of Christ’s providential rule over all creation. Revelation 1:5 reveals that Christ is the Sovereign archon or
“Prince (or ruler)
of the kings of the earth.” Christ currently rules over His enemies. The second aspect is the whole realm of Christ’s spiritual reign over all His new creation – the blood-bought Church. Revelation 15:3 tells us that He is the
“King of saints.” It is only this second domain that is incorporated within the spiritual confines of the kingdom of God.
Paul and Silas had such an effect Jew and Greek in Thessalonica preaching , On the missionary journey of they saw many people come to faith in Christ, both The unbelieving Jews, being very angry, attempted to arrest the Apostles but not finding them, brought Jason and certain of the converts before the rulers of the city, crying,
“These that have turned the world upside down are come hither also; Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus” (Acts 17:6-7).
Understanding the difference between these two realms is essential to comprehending the true nature of the kingdom of God. 1 Timothy 1:17 describes Christ as “the King eternal, immortal, invisible, the only wise God.”
Psalm 24:7-8 says,
“Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle.”
The term ‘archon’ or ‘ruler’ is found again in Acts 5:30-31 where Peter is seen addressing the unbelieving Jewish religious leaders. There he declares,
“The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. Him hath God exalted with his right hand to be a archon (or)
Prince (or ruler)
and a Saviour, for to give repentance to Israel, and forgiveness of sins.”
There is His divine sovereign kingship over all creation as God, but there is also His Messianic kingship over His people – His elect, both Jew and Gentile, old covenant and new covenant. These do not conflict, but correlate beautifully. He reigns as God and man through this dualistic kingship. It involves His humanity and deity.
Any authority belonging to, or exercised by, the Church must ultimately emanate from the One who bestows it – Jesus Christ.