You seem unwilling to distinguish between his declared sovereignty and his realized sovereignty.
We are discussing the Lord's prayer and specifically the statement, "may your will be done on earth as it is in heaven." This statement falls within a broader category focused on the future.
‘Our Father who is in heaven,
Hallowed be Your name.
Your kingdom come.
Your will be done,
On earth as it is in heaven.
The final line must convey crucial information regarding the overall theme, which is the establishment of God's kingdom and the vindication of His name. Our exegesis is derived from Old Testament passages, such as Ezekiel 36, where God talks explicitly about how He will vindicate His name.
The phrase
"may your will be done on earth as it is in heaven" (Matthew 6:10) acknowledges a contrast between heaven—where God's will is perfectly realized—and earth, where human sin and rebellion often hinder His perfect purpose. To repeat myself, it reflects the tension of living in a world where God is
ultimately sovereign, yet His
direct rule is not yet fully realized—something that awaits Christ’s return. In essence, this prayer looks forward to the
culmination of His kingdom, when righteousness, peace, and justice will reign without opposition.
In
Ezekiel 36:22-23, God declares:
"It is not for your sake, people of Israel, that I am going to do these things, but for the sake of my holy name... Then the nations will know that I am the Lord, declares the Sovereign Lord, when I am proved holy through you before their eyes."
This passage speaks to God restoring His people
not because of their merit, but to uphold His reputation among the nations. Similarly, the Lord’s Prayer recognizes that God’s name is sacred and calls for its rightful honor to be restored.
This theme is a prediction of a future reality, not a current reality.