In A Description of the Qualifications Necessary to A Gospel Minister by Samuel Bownas 1750, (p6-7)he writes:
"For no man can be righteous and wicked at one time; we must first be brought out of the bondage of corruption under spiritual Pharoh and Egypt, into the wilderness, before we can offer acceptably unto God. This state is figuratively called a wilderness, a way we have not trod in, showing thereby the necessity of depending on our guide, our spiritual Moses, that must go before and take care of our support.
For in this wilderness state we have no food, no water, no right refreshment but what this leader provides and administers to us.
In this start we can neither pray, nor do any religious act without the direction of our leader, so far that we find the case is much altered with us to do what was in time past. For then, we could pray, sing, preach and perform other religious duties in our own time, feeding and satisfying ourselves therewith, but now we are brought into the wilderness, where there is neither ploughing nor sowing.
We can't help ourselves by our own contrivance and workings of our own wills but here we must live a life of faith wholly dependant on Him that will (if we faint not in our minds) bring us through to the heavenly Cannan. Thus we will come in the Lord's time to experience the substance of those types and figures under that legal dispensation to be substantially and spiritually fulfilled in our own minds by the operation of the Spirit of our Lord Jesus Christ, the substance and foundation of all true religion and ministry that is really profitable to the hearers."
Not all believers are trained in this way for the true ministry.
You were asked a
simple question:
Where does Scripture teach these symbolic meanings? Instead of answering from Scripture, you quoted Samuel Bownas from 1750 assigning still more meanings to Pharaoh, Egypt, Moses, the wilderness, and Canaan.
That does not answer the question.
Samuel Bownas is not Scripture. Quoting another man who used the same method you are using does not prove your interpretation. It only proves that someone else made the same kind of claims.
Scripture says,
“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction” (2 Timothy 3:16). It does not say that Samuel Bownas, you, or anyone else may supply hidden meanings that the text itself never identifies and then call those meanings spiritual truth. Paul said we are
“not to think of men above that which is written” (1 Corinthians 4:6). That is exactly where this discussion keeps going wrong. You keep going beyond what is written.
There is nothing wrong with seeing an illustration or making a devotional comparison as long as you admit that is what you are doing. But you are doing much more than that. You are taking Egypt, Pharaoh, the wilderness, Jordan, Canaan, fire, altars, pierced ears, treasure, pearls, and other things, assigning them specific stages and meanings, and then presenting the resulting system as something spiritually discerned by the Holy Spirit.
That is not biblical exposition. It is a symbolic system imposed upon the Bible.
And now you say,
“Not all believers are trained in this way for the true ministry.” Where does Scripture say that? Paul gave qualifications for ministers in 1 Timothy 3 and Titus 1. He did not require an inward spiritual journey through symbolic Egypt, wilderness, Jordan, and Canaan. If you are going to make this a mark of
“true ministry,” then you had better be able to show where the apostles taught it.
You cannot escape the problem by appealing to the Holy Spirit. Scripture commands us,
“Beloved, believe not every spirit, but try the spirits whether they are of God” (1 John 4:1). How do we test spiritual claims? By accepting them because they sound deep and mystical? No.
“To the law and to the testimony: if they speak not according to this word, it is because there is no light in them” (Isaiah 8:20).
The Holy Spirit inspired Scripture. He does not need Samuel Bownas or anyone else to complete it by supplying meanings God never revealed in the text. Calling an interpretation “spiritual” does not make it biblical.
This is especially serious when you present these things publicly as qualifications for true Christian ministry. Scripture warns teachers:
“My brethren, be not many masters, knowing that we shall receive the greater condemnation” (James 3:1). Teaching carries accountability before God. That is why this matters.
So this is where I am leaving it:
stop giving me quotations from men when I am asking you for the Word of God. If Scripture teaches that Pharaoh represents this, Jordan represents that, Canaan represents another stage, and this entire progression is necessary training for true ministry, then show the passages that actually say so.
If you cannot, then stop presenting these interpretations as though the Holy Spirit revealed them in Scripture.
You are going beyond what is written, and no amount of spiritual language can turn man's interpretation into God's Word.