Stranger said:
Concerning (Matt.25:32), " And before him shall be gathered all nations: and he shall separate them one from another..."
Concerning (James 2:14-26), No problem with it teaching a true faith. But it's a faith the believer already has as proved by the example of Abraham. (James 2:21-23)
Concerning (Matt. 23:37), No problem with it teaching that Jerusalem rejects their Messiah. But it doesn't teach that a believer can lose their salvation.
Concerning (Eph. 2:8-9), If you didn't obtain eternal life by works, then you can't lose it by insufficient works. And (Eph. 2:8-9) are clear that it is by faith, or as (John 11:25-26) says, 'belief'.
I don't do long lists of Scripture because they are a smoke screen.
Concerning (Rom.11:22), I already addressed it. It speaks to Israel and Gentiles. Not the individual believer. (Rom.11:7) "What then? Israel hath not obtained that which he seeketh for...." And (Rom. 11:13) "For I speak to you Gentiles....) See again my post #88.
Concerning (Heb.10:26-27) A warning yes. But not a loss of salvation. Judgement, yes. But not a loss of salvation. The phrase "there remaineth no more sacrifice for sins" is explained by context, which I know you appreciate. Turn back to (Heb.10:17-18) " And their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin." So you see, with Jesus Christ there remains no more sacrifice for sins. He is the one and only. No loss of salvation. But certainly a judgement against wilful sin.
Concerning (2Peter 2:20-22), This concerns false prophets and teachers. Context. (2Peter 2:1) " But there were false prophets also among the people, even as there shall be false teachers among you...." They have a knowledge but they are not saved. This is clearly seen in the illustration given in (2Peter 2:22) "But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire." The sow was still a sow. No change. The dog was still a dog. This is not a picture of a believer. It is a false prophet and teacher.
That's enough for now. I will look at the rest later.
Stranger
Wrong.
Regarding
Matt. 25:32 - your take on the Judgement is completely
anti-Biblical. The Greek word used here
ετηνοσ (eth'-nos) is far more broad than you indicate. It doesn’t simply mean
“nation” – but also refers to a group of
individuals.
NOWHERE do the Scriptures indicate that we will be judged on a
curve or in a
group. It says that we will be
individually judged
(Prov. 21:2, Matt. 7:1, Matt. 12:36, Mark 16:16, Luke 6:37, John 12:48, Heb. 9:27, Heb. 13:4, Rev. 20:12).
Regarding
James 2:14-26 – you’ve manages to
pervert this passage as well.
James is talking about true faith, which
includes works. It’s not faith
AND works – they go
hand in hand.
He isn’t saying that the person
already has faith. He is saying that a person
cannot have faith
UNLESS they do good works.
As for
Matt. 23:37 - I never said that it was about
LOSING faith. I said that it is clear evidence that although God wills the salvation of
ALL (1 Tim. 2:3-4) – His will is
NOT always done.
Eph. 2:8-9 is about how we are saved by our faith and assumes that the reader understand what
TRUE faith is.
The same is true for
John 11:25-26, which talks about
“belief”. Jesus makes this
abundantly clear in
Matt 7:21-23, speaking about those who will be
condemned - even though they
“believed”:
“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who DOES THE WILL of my Father in heaven.
Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name? Did we not drive out demons in your name? Did we not do mighty deeds in your name?’
Then I will declare to them solemnly, ‘I never knew you. Depart from me, you evildoers.’
As for
2 Peter 2:20-22 – whether it is about false teachers or anybody else, the fact remains: They had a
FULL, experiential knowledge (Epignosis) – not just a
casual knowledge (Oida/Gnosis). These people were
believing Chrsitians and lost their secure place
(2 Peter 3:17). I knew you would completely
ignore the linguistic implications of
Epignosis . . .
Regarding
Rom.11:22 – it doesn’t matter
WHO Paul is referring to. The fact remains that they were
ONCE in God’s favor and may
LOSE that favor with God.
Finally, as to
Heb.10:26-27 – it is talking about the
“Fearful prospect of judgement” for those who fall from grace. What is there to
“Fear” for a
“saved” person who is going to Heaven??
Your position makes absolutely
zero sense.
Finally –
HOW is a long list of Scriptural evidence a
“smoke screen"??
The
longer the list - the
more the evidence.