face2face
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- Jun 22, 2015
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PhonemanPhoneman777 said:Hi F2F, Paul said that salvation by works causes the offense of the Cross to cease. In that statement, we see the crux of the entire issue.
Why would one find the Cross offensive? Certainly not because of the idea that by it He paid our sin debt, for which one among us that recognizes our need for forgiveness would find that offensive? No, the offensiveness of the Cross is that it destroys the lie held as truth since time immemorial that we may continue to indulge the sins we love while atoning for them through whatever ritualistic means we concoct, all to the exclusion of character transformation. It is character transformation from that which has been marred by sin into that of the spotless Son of God which the world has always found so offensive because it is too demanding and too extreme - it's "going to far". Today, the church has joined in the fray with the tirelessly repeated excuses as to why Christians cannot be transformed by the renewing of their minds and made fit for the reasonable service of obedience to His commandments that God desires of us.
Your reference in Galatians 5 is speaking to Paul’s opponents (Judaizers - namely those of the circumcision party) in Galatia who doubtless tried to embarrass him and denigrate his law-free gospel.
Paul replied “Brothers, if I am still [emphasis added] preaching circumcision, why am I still [emphasis added] being persecuted? (Gal 5:11).
Good question, yes?
Only how do you interpret it?
Did Paul favour treaching circumcision?
Or is he saying to his brothers, I am not actively teaching circumcision otherwise I would not be persecuted as I am!
Paul certainly once preached it aggressively pre-conversion, and you recall the single act with Timothy in Acts 16:3? Was Paul teaching circumcision as a prerequisite for salvation? Or was Paul inconsistent teaching it when it suited him, accepting it with some and denying it with others? Did he preach the gospel free of circumcision to the Gentiles, but he continued to preach circumcision to the Jews?
I know SDA's are neutral on circumcision, which is interesting given the importance of the token sign & command given to Abraham (before the Law).
Now I say this not to trip you up, for no doubt you hold an understanding of the matter, but to highlight a truth that certain commands of the Lord are removed, or taken out of the way that higher principles and precepts may be commanded. (This is really important to acknowledge in your reply)
Pauls understanding was really clear on this matter for the Gentiles. A Jewish element had failed to see that the Law (and all its requirements) had been replaced by the atoning work of the Lord Jesus, however, its forceful advocates were being subversive, as in the case of the Galatian churches. Closely attached though he was to the Philippians, the Apostle found it necessary to warn even them in blunt terms: “Look out for the dogs, look out for the evil-workers, look out for those who mutilate the flesh. For we are the true circumcision, who worship God in spirit, and glory in Christ Jesus, and put no confidence in the flesh” (Philippians 3:2, 3, RSV).
We also know from our reading that during the great work at Ephesus, Paul had problems with the Corinthians. Read 2 Corinthians 11:19–23 shows that he had personal enemies in Corinth who were Jews, and apparently were advertising the fact.
There is surely no difficulty in understanding why Christian Jews were able to exert so great an influence, for good or evil, among fellow disciples of Gentile origin. The latter all too often had a completely pagan background, knew nothing of the God of Israel and were profoundly ignorant of the Old Testament scriptures. Luke portrays just such a situation at Lystra, in Acts 14:8–20.
In conclusion, we find all over NT Scripture well intentioned believers trying to defend the Law and other such days, but ultimately Paul sides with those who find their expression of faith in and through Jesus Christ, in whom all the Law and Prophets came to find their complete fulfillment.
Keeping in mind Phoneman, Paul was ever patient with the ignorant pagans who knew little to nothing of the Old Testament, but how great a gift had they found and grasped with all their strength?
In the Masters care
F2F