My brother, James; Thank you for clarifying and confirming that resting on Saturday is not a requirement for life, unlike brother Sabitarian, who is proclaiming God's wrath on the majority of the Christian world. As well, thank you for clarifying that church meetings are not the primary purpose of the day of rest.
I have no interest in engaging in the above dispute over the interpretations of certain food related topics, but would like to reply to this one thing from #357
"Yes, our “new nature” is only a reflection of the law of God which is now written upon our hearts rather than tablets of stone. Obedience to God’s Laws becomes our new supernatural born-again nature. We are no longer under the curse of being stoned to death for disobeying the Sabbath but we should yearn to fellowship with the Father. Why not on the day He specified?"
So, why not fellowship with God every day? And where in the fourth commandment is fellowship with God mentioned? Did you not admit the purpose is rest from one's work? Why do you add fellowship with God to the commandment?
As well, I will remind you that it is only in your viewpoint that those who attend church on Sunday are disobeying the 4th commandment. This is not my viewpoint. I do not consider my Sunday church attendance to be in violation of the law.
I take my lead from Heb.4:1-10. Let’s take a look.
4 Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it. [sup]2 [/sup]For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them,[sup][a][/sup] not being mixed with faith in those who heard it. [sup]3 [/sup]For we who have believed do enter that rest, as He has said:
“So I swore in My wrath,
‘They shall not enter My rest,’”[sup][b][/sup]
although the works were finished from the foundation of the world. [sup]4 [/sup]For He has spoken in a certain place of the seventh day in this way: “And God rested on the seventh day from all His works”; [sup][c][/sup] [sup]5 [/sup]and again in this place: “They shall not enter My rest.”[sup][d][/sup][sup]6 [/sup]Since therefore it remains that some must enter it, and those to whom it was first preached did not enter because of disobedience, [sup]7 [/sup]again He designates a certain day, saying in David,“Today,” after such a long time, as it has been said:“Today, if you will hear His voice, Do not harden your hearts.”[sup][e][/sup]
[sup]8 [/sup]For if Joshua had given them rest, then He would not afterward have spoken of another day. [sup]9 [/sup]There remains therefore a rest for the people of God. [sup]10 [/sup]For he who has entered His rest has himself also ceased from his works as God did from His.
Note that it says God’s works were finished from the foundation of the world. There is no eighth day, or following first day, when God goes back to work. It is a permanent rest from His work. And furthermore, His rest is something we enter into. I am repeating myself here, but wanted to try to make it more clear.
A valid question would be why God rested, and why the fourth commandment to rest. Typically in man’s case it becomes simply a matter of taking a day off and reaping the benefits thereof. But is this really the point?
Historically, they were seen to have failed to believe God’s promise. This was also Abraham’s initial mistake, in helping out the situation by bearing a son from a slave woman. But eventually it was seen that he believed God through his willingness to offer his miracle son on the alter, surmising that God would raise him from the dead.
These two acts of Abraham are mentioned in Gal.4:21-24, speaking of the two covenants, one by the flesh, speaking of works of law, and the other by faith in the promise.
The message is clear that the promise of God is not gained through one’s works of law but rather through one’s acceptance of God’s promise, by way of faith.
So, back to Heb.4, we see the same comparisons, that they did not receive the promise of rest because of unbelief. Do we really think that these people all disobeyed the fourth commandment? No, they were keeping the law. However, they were denied entrance into the promise of rest. The message is that the real rest is not just a day off. It is a permanent state of rest. And the conclusion in the Heb. reference is that we are to cease from our works as God did from His, in order to enter His rest. So how did God cease from His work? He finished it (vs.3).
We ought to wonder how we can enter into a promise of rest by way of works of the law. If one gains anything at all through works, then it is no longer of grace (Rom.11:6).
The fourth commandment must be therefore transformed from a work of law to a gift of grace. The only way is by faith. One therefore must cease from the attempt to gain anything from God by way of law. So we must enter in be ceasing from our work. (Heb.4:10).
It is of no consequence to me that you do not accept this revelation. However, I must protest the accusation that I am disobeying the fourth commandment. I am fully convinced that it is fulfilled in me by faith and have explained my reasons. There is no insubordination on my part in this matter.
Kindly in His grace and peace, Howie
I have no interest in engaging in the above dispute over the interpretations of certain food related topics, but would like to reply to this one thing from #357
"Yes, our “new nature” is only a reflection of the law of God which is now written upon our hearts rather than tablets of stone. Obedience to God’s Laws becomes our new supernatural born-again nature. We are no longer under the curse of being stoned to death for disobeying the Sabbath but we should yearn to fellowship with the Father. Why not on the day He specified?"
So, why not fellowship with God every day? And where in the fourth commandment is fellowship with God mentioned? Did you not admit the purpose is rest from one's work? Why do you add fellowship with God to the commandment?
As well, I will remind you that it is only in your viewpoint that those who attend church on Sunday are disobeying the 4th commandment. This is not my viewpoint. I do not consider my Sunday church attendance to be in violation of the law.
I take my lead from Heb.4:1-10. Let’s take a look.
4 Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it. [sup]2 [/sup]For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them,[sup][a][/sup] not being mixed with faith in those who heard it. [sup]3 [/sup]For we who have believed do enter that rest, as He has said:
“So I swore in My wrath,
‘They shall not enter My rest,’”[sup][b][/sup]
although the works were finished from the foundation of the world. [sup]4 [/sup]For He has spoken in a certain place of the seventh day in this way: “And God rested on the seventh day from all His works”; [sup][c][/sup] [sup]5 [/sup]and again in this place: “They shall not enter My rest.”[sup][d][/sup][sup]6 [/sup]Since therefore it remains that some must enter it, and those to whom it was first preached did not enter because of disobedience, [sup]7 [/sup]again He designates a certain day, saying in David,“Today,” after such a long time, as it has been said:“Today, if you will hear His voice, Do not harden your hearts.”[sup][e][/sup]
[sup]8 [/sup]For if Joshua had given them rest, then He would not afterward have spoken of another day. [sup]9 [/sup]There remains therefore a rest for the people of God. [sup]10 [/sup]For he who has entered His rest has himself also ceased from his works as God did from His.
Note that it says God’s works were finished from the foundation of the world. There is no eighth day, or following first day, when God goes back to work. It is a permanent rest from His work. And furthermore, His rest is something we enter into. I am repeating myself here, but wanted to try to make it more clear.
A valid question would be why God rested, and why the fourth commandment to rest. Typically in man’s case it becomes simply a matter of taking a day off and reaping the benefits thereof. But is this really the point?
Historically, they were seen to have failed to believe God’s promise. This was also Abraham’s initial mistake, in helping out the situation by bearing a son from a slave woman. But eventually it was seen that he believed God through his willingness to offer his miracle son on the alter, surmising that God would raise him from the dead.
These two acts of Abraham are mentioned in Gal.4:21-24, speaking of the two covenants, one by the flesh, speaking of works of law, and the other by faith in the promise.
The message is clear that the promise of God is not gained through one’s works of law but rather through one’s acceptance of God’s promise, by way of faith.
So, back to Heb.4, we see the same comparisons, that they did not receive the promise of rest because of unbelief. Do we really think that these people all disobeyed the fourth commandment? No, they were keeping the law. However, they were denied entrance into the promise of rest. The message is that the real rest is not just a day off. It is a permanent state of rest. And the conclusion in the Heb. reference is that we are to cease from our works as God did from His, in order to enter His rest. So how did God cease from His work? He finished it (vs.3).
We ought to wonder how we can enter into a promise of rest by way of works of the law. If one gains anything at all through works, then it is no longer of grace (Rom.11:6).
The fourth commandment must be therefore transformed from a work of law to a gift of grace. The only way is by faith. One therefore must cease from the attempt to gain anything from God by way of law. So we must enter in be ceasing from our work. (Heb.4:10).
It is of no consequence to me that you do not accept this revelation. However, I must protest the accusation that I am disobeying the fourth commandment. I am fully convinced that it is fulfilled in me by faith and have explained my reasons. There is no insubordination on my part in this matter.
Kindly in His grace and peace, Howie