B
brakelite
Guest
That is exactly right. Feel free to challenge me on any doctrine.tom55 said:So your doctrine and dogma is based on scripture? But the RCC isn't?
Mary's virginity cannot be perpetual because the scripture clearly states that Jesus was her 'firstborn' Son.
Mt 1:25 and did not know her till she brought forth her son — the first-born, and he called his name Jesus.(YLT)
The Protestant understanding of baptism, and what I believe is also the Biblical one.
Baptism is a public declaration of a spiritual transformation already taken place in the life of the believer. A voluntary dying to this world and sin, and a resurrection to a new life in Christ. It is a re-enactment of the born again experience. This is an impossibility in an infant.
Romans 6:1 ¶ What shall we say then? Shall we continue in sin, that grace may abound?
2 God forbid. How shall we, that are dead to sin, live any longer therein?
3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
7 For he that is dead is freed from sin.
8 Now if we be dead with Christ, we believe that we shall also live with him:
9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
As to the Eucharist. You claim to be a Protestant. Are you seriously suggesting that the RCC has this one right?
On another post you were mistaken. You claimed I said that there are no Bibles in Catholic churches, using that as an argument that my word is untrustworthy. I said no such thing. What I said was that in my experience as a Catholic (50 years ago) I saw no Bibles in a church or a school which I attended. This was a mere 50 odd years after the RCC officially forbid Bibles from the laity.
Over the years I have found this a common trait among Catholics and Catholic apologists. Whether intentional or no, there is a tendency to take someones discussion point and using only half of it and rendering it as a form of personal insult or false premise in order to gain the upper hand. An example of this is in your premise that the RCC destroyed Bibles, but only the ones that were of poor quality!!!????? I have serious misgivings over your claim to being a Protestant. Thus far all your arguments suggest the opposite.