Even the title of thread is wrong Calvanism is listed as a one of the most common false religions it does not claim election for everyone exactly the oppisite it claims Predestination for the few ...The rest go to hell ...
Calvanisim teaches even if you are the worst sinner in the world its ok if your predestined you will be saved maybe that why he thought he could comitt murder and create terror and it was OK
Calvanism is a false religion ....And John Calvin a false prophet ..
Yes there is a certain predestined Elect and there are many many more of the nation and peoples who will over come by choice and free will
freewill and predestintion do work together. Its God who speaks of Predestination and God who speaks of making choices of our free will .........
Calvin didnt invent anything he Just preverted it and made a new religion out of it he called his doctrine called the TULIP Doctrine ... Calvin studied St Augustine in depth who by the way was the first to change the teachings about who was responsable for Christs death ...
chaning it from the servants of Satan who infiltrated the priest hood by order of King Herod ...to the average Jew ..another Words it was Augustine who was basically the father of Anti Semitism in many ways.
Calvin's Book Supercedes the Bible
Calvin's famous letter to King Francis I was dated August 23, 1535. It served as a prologue to his book, Institutes of the Christian Religion, the first edition of which was written in March 1536, not in French but in Latin. Calvin's apology for lecturing the king was displayed as placards posted all over the realm denouncing the Protestants as rebels. King Francis I did not read these pages, but if he had done so he would have discovered in them a plea not for toleration, which Calvin utterly scorned, but for doing away with Catholicism in favor of the new gospel. "There could be only one true Church; therefore, kings ought to make an utter end of popery," said the young theologian. The second edition of Calvin's Institutes was written in 1539; the first French translation in 1541; the final in Latin, as revised by its author, in 1559; but that in common use, dated 1560, has additions by his disciples.
We know little of Calvin's previous activities, but because of a war between King Charles V and King Francis I, he settled his family affairs and reached Bale by way of Geneva in July, 1536. He persuaded two of his brothers and two sisters to accept the Reformed views he had adopted and took them with him. At Geneva the Swiss preacher, Fare, then looking for help with his propaganda, besought Calvin with such vehemence to stay and teach his theologies that, as Calvin himself relates, he was terrified into submission. As a student, reclusive and new to public responsibilities, he may well have hesitated before plunging into the troubled waters of Geneva, then at their stormiest period.
Calvin had not introduced the legislative articles of Geneva; however, it was mainly by his influence that in January, 1537, the articles were approved which insisted on communion four times a year, set spies on delinquents, established a moral censorship, and punished the unruly with excommunication. There was to be a children's catechism, which he drew up. The articles caused a dispute, and the city became divided into "jurants" who swore an oath to the articles and "nonjurors" who would not accept them. Questions had arisen with Berne concerning the points of major dispute, but Calvin made the claim in Lausanne for the freedom of Geneva. Discourse ensued in Geneva, where the opposition became more obstinate. In 1538 the council exiled Farel, Calvin, and the blind evangelist, Couraud from Geneva.
Calvin complained of his poverty and ill health, but these did not prevent him from marrying Idelette de Bure, the widow of an Anabaptist whom he had converted. Nothing more is known of this lady except that she bore him a son who died almost at birth in 1542, and that her own death took place in 1549.
Calvin's Reign of Terror
After some negotiation, Ami Perrin, commissioner for Geneva, persuaded Calvin to return. He did so, though unwillingly, on September 13, 1541. His entry was modest. Geneva was a church-city-state of 15,000 people, and the church constitution now recognized "pastors, doctors, elders and deacons," but the supreme power was given to the magistrate, John Calvin. In November 1552, the Council declared Calvin's Institutes of the Christian Religion to be a "holy doctrine which no man might speak against." Thus the State issued dogmatic decrees, the force of which had been anticipated earlier, as when Jacques Gruet, a known opponent of Calvin, was arrested, tortured for a month and beheaded on July 26, 1547, for placing a letter in Calvin's pulpit calling him a hypocrite. Gruet's book was later found and burned along with his house while his wife was thrown out into the street to watch. Gruet's death was more highly criticized by far than the banishment of Castellio or the penalties inflicted on Bolsec -- moderate men opposed to extreme views in discipline and doctrine, who fell under suspicion as reactionary. Calvin did not shrink from his self-appointed task. Within five years fifty-eight sentences of death and seventy-six of exile, besides numerous committals of the most eminent citizens to prison, took place in Geneva. The iron yoke could not be shaken off. In 1555, under Ami Perrin, a revolt was attempted. No blood was shed, but Perrin lost the day, and Calvin's theocracy triumphed. John Calvin had secured his grip on Geneva by defeating the very man who had invited him there, Ami Perrin, commissioner of Geneva.
Calvin forced the citizens of Geneva to attend church services under a heavy threat of punishment. Since Calvinism falsely teaches that God forces the elect to believe, it is no wonder that Calvin thought he could also force the citizens of Geneva to all become the elect. Not becoming one of the elect was punishable by death or expulsion from Geneva. Calvin exercised forced regeneration on the citizens of Geneva, because that is what his theology teaches.
Michael Servetus, a Spaniard, physician, scientist and Bible scholar, was born in Villanova in 1511. He was credited with the discovery of the pulmonary circulation of the blood from the right chamber of the heart through the lungs and back to the left chamber of the heart. He was Calvin's longtime friend in their earlier resistance against the Roman Catholic Church. Servetus, while living in Vienne (historic city in southeastern France), angered Calvin by returning a copy of Calvin's writings, Institutes, with critical comments in the margins. Servetus was arrested by the Roman Catholic Authorities on April 4 but escaped on April 7, 1553. He traveled to Geneva where he attended Calvin's Sunday preaching service on August 13. Calvin promptly had Servetus arrested and charged with heresy for his disagreement with Calvin's theology. The thirty-eight official charges included rejection of the Trinity and infant baptism. Servetus was correct in challenging Calvin's false teaching about infant baptism for salvation, but he was heretical in his rejection of the doctrine of the Trinity. Servetus pleaded to be beheaded instead of the more brutal method of burning at the stake, but Calvin and the city council refused the quicker death method. Other Protestant churches throughout Switzerland advised Calvin that Servetus be condemned but not executed. Calvin ignored their pleas and Servetus was burned at the stake on October 27, 1553. John Calvin insisted that his men use green wood for the fire because it burned slower. Servetus was screaming as he was literally baked alive from the feet upward and suffered the heat of the flames for 30 minutes before finally succumbing to one of the most painful and brutal death methods possible. Servetus had written a theology book, a copy of which Calvin had strapped to the chest of Servetus. The flames from the burning book rose against Servetus' face as he screamed in agony.
John Calvin celebrated and bragged of his killing of Servetus. Many theological and state leaders criticized Calvin for the unwarranted killing of Servetus, but it fell on deaf ears as Calvin advised others to do the same. Calvin wrote much in following years in a continual attempt to justify his burning of Servetus. Some people claim Calvin favored beheading, but this does not fit charges of heresy for which the punishment, as written by Calvin earlier, was to be burning at the stake. Calvin had made a vow years earlier that Servetus would never leave Geneva alive if he were ever captured, and Calvin held true to his pledge. Truly John Calvin is burning in Hell for his heresy, blasphemy of God and murder of many.
Another victim of Calvin's fiery zeal was Gentile of an Italian sect in Geneva, which also numbered among its adherents Alciati and Gribaldo. More or less Unitarian in their views, they were required to sign a confession drawn up by Calvin in 1558. Gentile signed it reluctantly, but in the upshot he was condemned and imprisoned as a perjurer. He escaped only to be incarcerated twice at Berne where, in 1566, he was beheaded. Calvin also had thirty-four (34) women burned at the stake after accusing them of being witches who caused a plague that had swept through Geneva in 1545. The number of people murdered by John Calvin has been a dispute -- not the fact that he murdered them. Calvinists reject the references describing John Calvin's reign of terror because they worship him. John Calvin's actions were very paganistic like his mentor, Saint Augustine. Jesus and all of the Apostles would have abhorred and condemned these blatant mass murders.
Puritanism - Written and researched by Margaret Odrowaz-Sypniewska, B.F.A.
"Calvin and Farel returned on September 13, 1541 and re-established their theocracy. Between 1542-1546, they banished seventy-six (76) and fifty-eight (58) executions took place, including thirty-four (34) women, who were burned at the stake for spreading the plague by magical means."