The Israel Problem In Postphonement Theology
Postphonement theology teaches that Christ will postphone the salvation of "all Israel" until the tribulation period. This theology is usually called dispensationalism. But you can also call it separation theology, because it separates the "church" from all of what it calls Israel.
I know of no dispensationalist authority who makes a distinction
between apostate physical Israel of the
Old Covenant and that Remnant of old Israel who were faithful to God.
That is, some may talk about those
of Old Covenant Israel who were faithful, but the dispensationalists
do not make the distinction between the
two Israels of the Old Covenant a fundamental starting doctrine of
their theology.
By Christ's time most of physical Israel followed the religion of the
Pharisees, or oral Talmudic Judaism. The majority of those in physical
Israel followed the religion of the Pharisees. This was the broad way
theology (Matthew 7: 13-15) of that time. Dispensationalism, or what can also
be called postponement theology, is the broad way theology of our time.
Hebrews Chapter Eleven lists
some of the faithful small Remnant of old Israel who lived by faith.
Those listed
in this chapter include Abel, Enouch, Noah, Abraham, Sara, Isaac,
Jacob, Moses, Gideon, and even the prostitute Rahab. "These all died in faith,
not having received the promises, but having seen them afar
off, and were persuaded of them, and embraced them, and confessed that
they were strangers and pilgrims on the earth." Hebrews 11: 13 There
were a few Hebrews at the time Christ was born who were faithful, such
as Simeon and Anna discussed in Luke Chapter 2.
Charles C. Ryrie (born 1925) says of classical dispensationalism
that the: "basic primise of Dispensationalism is two purposes of God
expressed in the formation of two peoples who maintain their distinction
throughout eternity." Charles C. Ryrie, Dispensationalism Today, 1966,
pp.44-45.
J. Dwight Pentecost is another dispensationalist theologian who in his
book Things To Come ( 1965) says "The church and Israel are two
distinct groups with whom God has a divine plan...These considerations
all arise from
a literal method of interpretation." (page 193, J. Dwight Pentecost,
Things To Come, Zondervan, 1965)....
In dispensationalism "Israel" is always one group, all those who claim
physical descent from Abraham.
At the Cross the promise to Abraham that his seed would be in a covenant with
God forever was changed from the physical seed, the literal DNA of
Abraham, to Abraham's
spiritual seed, to those who like Abraham, believed God. As Paul says
in Romans 9: 8 "They which
are the children of the flesh, these are not the children of God."
Followers of dispensationalism cling to their fundamental belief that
physical Israel, the children of the flesh, remain God's chosen
people. They cling to that belief in physical Israel as the chosen
people, which is called Jewish supremacy, because they think their
identity in Christ is based upon believing physical Israel is the
chosen people. This belief is in great part based on Romans 11: 17
that they as Gentiles of the "church" are grafted into the good olive
tree which, from dispensationalism, they think, is all physical
Israel. Yet Paul is not inconsistent in his doctrines. To be
consistent with Romans 9: 6-8, Galatians 4: 25-26, Romans 2: 28-29,
Galatians 3: 28-29 and other New Testament texts, that Israel into
which Gentile Christians are grafted into is Jerusalem which is above,
is free and is the mother of us all, and in Romans 9: 8 the children
of the promise to Abraham as his spiritual seed, rather than his
physical seed who are not born again.
God began Israel in the physical. Entry into the Old Covenant was by
physical blood line,
by being the physical descendants of Abraham, having his DNA.
Circumcision of the male
Israelites was in their flesh, and the temple was a literal physical
building. But II Kings
21: 13 foretells the transformation of physical Israel into one that
is born from above in
Jesus Christ. Then Isaiah 29:16 refers back to the promise that God
would wipe Israel clean and
turn it upside down in II Kings 21, and Isaiah 29: 16 says God's
turning of things upside down
shall be esteemed as the potter's clay, pointing to Jeremiah 18: 1-6.
In the parable of the
potter of Jeremiah 18: 1-6 God is in the role of the potter making
pots on his potter's wheel.
God the potter made a pot which was marred. This is physical Israel.
He then used that same
lump of clay to make out of it another pot, which, in verse 4,"seemed
good to the potter to make it."
The story of physical Israel in the hands of God is seen in the
parable of the fig tree of Luke 13:
5-9. "I tell you, Nay: but, except ye repent, ye shall all likewise
perish. He spake also this parable; A certain man had a fig tree
planted in his vineyard; and he came and sought fruit thereon, and
found none. Then said he unto the dresser of his vineyard, Behold,
these three years I come seeking fruit on this fig tree, and find
none: cut it down; why cumbereth it the ground?
And he answering said unto him, Lord, let it alone this year also,
till I shall dig about it, and dung it:
And if it bear fruit, well: and if not, then after that thou shalt cut it down."
The fig tree is physical Israel. "A certain man" is God the Father.
"The dresser" is Jesus Christ. The fig tree
as physical Israel is bearing no spiritual fruit, and so the Father
says to the Son, "cut it down." But the dresser of the vineyard,
who in this parable is Christ, says he will try to save the fig tree.
he will dig about it and dung it. What Christ the dresser
did was to prune back the fig tree representing physical Israel. He
died on the Cross to transform Israel. But what
was transformed was a small Remnant out of the entire population that
was and still is physical Israel. John the Baptist
in Matthew 3: 10 also uses trees as a parable for physical Israel.
John the Baptist says "...every tree which bringeth not
forth good fruit is hewn down and cast into the fire." Here is the
pruning down process which Christ carried out on
physical Israel because they, the vast majority, in broad way
theology, were not bringing forth spiritual fruit.
God through Christ cut back physical Israel to a small Remnant, and
Hebrews 10: 9 is very brief but clear and explicit in saying
"He taketh away the first, that he may establish the second." We know,
even from verse 16 of that same chapter, that the first
refers to the Old Covenant and the second to the New Covenant. The Old
Covenant was done away with, in order to create
the New Covenant. Yet numerous false prophets have been teaching a
return in some degree and in some way to the Old Covenant, either for
Christians or they honor physical Israel without making the
distinction that Paul made between the two Israels in Romans 9;6-8 and
Galatians 4: 24-26.
In attributing the status of God's chosen people to all physical
Israel, most of whom when Christ walked the earth were in Talmudic
Judaism, the religion of the Pharisees, and not believing I Peter 2: 9
that Christians are the chosen people following the Cross,
dispenationalists have, like Esau in Genesis 25, given up their
birthright.
Their birthright is in Israel, but they have the wrong Israel. Christ
came to save Israel, but that Israel which has an identity in Jesus
Christ, as their spiritual birthright, is Israel reborn in Christ
(John 3: 1-6). Only those born again in Christ are part of saved
Israel.
In having attached themselves to one construct called Israel, and not to
born again Israel, dispensationalists are in danger of being told
"I knew you not whence ye are; depart from me, all ye workers of
iniquity." Luke 13: 25-27 He doesn't mean he does not know them
where they live geographically, but he does not know them as his own
where they have positioned themselves in their beliefs, in their
doctrines. They are on the broad way of Matthew 7: 13-14, and not the
narrow way.
Postphonement theology teaches that Christ will postphone the salvation of "all Israel" until the tribulation period. This theology is usually called dispensationalism. But you can also call it separation theology, because it separates the "church" from all of what it calls Israel.
I know of no dispensationalist authority who makes a distinction
between apostate physical Israel of the
Old Covenant and that Remnant of old Israel who were faithful to God.
That is, some may talk about those
of Old Covenant Israel who were faithful, but the dispensationalists
do not make the distinction between the
two Israels of the Old Covenant a fundamental starting doctrine of
their theology.
By Christ's time most of physical Israel followed the religion of the
Pharisees, or oral Talmudic Judaism. The majority of those in physical
Israel followed the religion of the Pharisees. This was the broad way
theology (Matthew 7: 13-15) of that time. Dispensationalism, or what can also
be called postponement theology, is the broad way theology of our time.
Hebrews Chapter Eleven lists
some of the faithful small Remnant of old Israel who lived by faith.
Those listed
in this chapter include Abel, Enouch, Noah, Abraham, Sara, Isaac,
Jacob, Moses, Gideon, and even the prostitute Rahab. "These all died in faith,
not having received the promises, but having seen them afar
off, and were persuaded of them, and embraced them, and confessed that
they were strangers and pilgrims on the earth." Hebrews 11: 13 There
were a few Hebrews at the time Christ was born who were faithful, such
as Simeon and Anna discussed in Luke Chapter 2.
Charles C. Ryrie (born 1925) says of classical dispensationalism
that the: "basic primise of Dispensationalism is two purposes of God
expressed in the formation of two peoples who maintain their distinction
throughout eternity." Charles C. Ryrie, Dispensationalism Today, 1966,
pp.44-45.
J. Dwight Pentecost is another dispensationalist theologian who in his
book Things To Come ( 1965) says "The church and Israel are two
distinct groups with whom God has a divine plan...These considerations
all arise from
a literal method of interpretation." (page 193, J. Dwight Pentecost,
Things To Come, Zondervan, 1965)....
In dispensationalism "Israel" is always one group, all those who claim
physical descent from Abraham.
At the Cross the promise to Abraham that his seed would be in a covenant with
God forever was changed from the physical seed, the literal DNA of
Abraham, to Abraham's
spiritual seed, to those who like Abraham, believed God. As Paul says
in Romans 9: 8 "They which
are the children of the flesh, these are not the children of God."
Followers of dispensationalism cling to their fundamental belief that
physical Israel, the children of the flesh, remain God's chosen
people. They cling to that belief in physical Israel as the chosen
people, which is called Jewish supremacy, because they think their
identity in Christ is based upon believing physical Israel is the
chosen people. This belief is in great part based on Romans 11: 17
that they as Gentiles of the "church" are grafted into the good olive
tree which, from dispensationalism, they think, is all physical
Israel. Yet Paul is not inconsistent in his doctrines. To be
consistent with Romans 9: 6-8, Galatians 4: 25-26, Romans 2: 28-29,
Galatians 3: 28-29 and other New Testament texts, that Israel into
which Gentile Christians are grafted into is Jerusalem which is above,
is free and is the mother of us all, and in Romans 9: 8 the children
of the promise to Abraham as his spiritual seed, rather than his
physical seed who are not born again.
God began Israel in the physical. Entry into the Old Covenant was by
physical blood line,
by being the physical descendants of Abraham, having his DNA.
Circumcision of the male
Israelites was in their flesh, and the temple was a literal physical
building. But II Kings
21: 13 foretells the transformation of physical Israel into one that
is born from above in
Jesus Christ. Then Isaiah 29:16 refers back to the promise that God
would wipe Israel clean and
turn it upside down in II Kings 21, and Isaiah 29: 16 says God's
turning of things upside down
shall be esteemed as the potter's clay, pointing to Jeremiah 18: 1-6.
In the parable of the
potter of Jeremiah 18: 1-6 God is in the role of the potter making
pots on his potter's wheel.
God the potter made a pot which was marred. This is physical Israel.
He then used that same
lump of clay to make out of it another pot, which, in verse 4,"seemed
good to the potter to make it."
The story of physical Israel in the hands of God is seen in the
parable of the fig tree of Luke 13:
5-9. "I tell you, Nay: but, except ye repent, ye shall all likewise
perish. He spake also this parable; A certain man had a fig tree
planted in his vineyard; and he came and sought fruit thereon, and
found none. Then said he unto the dresser of his vineyard, Behold,
these three years I come seeking fruit on this fig tree, and find
none: cut it down; why cumbereth it the ground?
And he answering said unto him, Lord, let it alone this year also,
till I shall dig about it, and dung it:
And if it bear fruit, well: and if not, then after that thou shalt cut it down."
The fig tree is physical Israel. "A certain man" is God the Father.
"The dresser" is Jesus Christ. The fig tree
as physical Israel is bearing no spiritual fruit, and so the Father
says to the Son, "cut it down." But the dresser of the vineyard,
who in this parable is Christ, says he will try to save the fig tree.
he will dig about it and dung it. What Christ the dresser
did was to prune back the fig tree representing physical Israel. He
died on the Cross to transform Israel. But what
was transformed was a small Remnant out of the entire population that
was and still is physical Israel. John the Baptist
in Matthew 3: 10 also uses trees as a parable for physical Israel.
John the Baptist says "...every tree which bringeth not
forth good fruit is hewn down and cast into the fire." Here is the
pruning down process which Christ carried out on
physical Israel because they, the vast majority, in broad way
theology, were not bringing forth spiritual fruit.
God through Christ cut back physical Israel to a small Remnant, and
Hebrews 10: 9 is very brief but clear and explicit in saying
"He taketh away the first, that he may establish the second." We know,
even from verse 16 of that same chapter, that the first
refers to the Old Covenant and the second to the New Covenant. The Old
Covenant was done away with, in order to create
the New Covenant. Yet numerous false prophets have been teaching a
return in some degree and in some way to the Old Covenant, either for
Christians or they honor physical Israel without making the
distinction that Paul made between the two Israels in Romans 9;6-8 and
Galatians 4: 24-26.
In attributing the status of God's chosen people to all physical
Israel, most of whom when Christ walked the earth were in Talmudic
Judaism, the religion of the Pharisees, and not believing I Peter 2: 9
that Christians are the chosen people following the Cross,
dispenationalists have, like Esau in Genesis 25, given up their
birthright.
Their birthright is in Israel, but they have the wrong Israel. Christ
came to save Israel, but that Israel which has an identity in Jesus
Christ, as their spiritual birthright, is Israel reborn in Christ
(John 3: 1-6). Only those born again in Christ are part of saved
Israel.
In having attached themselves to one construct called Israel, and not to
born again Israel, dispensationalists are in danger of being told
"I knew you not whence ye are; depart from me, all ye workers of
iniquity." Luke 13: 25-27 He doesn't mean he does not know them
where they live geographically, but he does not know them as his own
where they have positioned themselves in their beliefs, in their
doctrines. They are on the broad way of Matthew 7: 13-14, and not the
narrow way.