I always note your careful correlations are calculated twisting of Scripture.
True. All those yielding to Christ during His millennial reign, will be delivered unto the Father and hound to be written in the Lamb's book of life..
The rest of the wicked dead will include all them destroyed by fire of God on earth after His Millennium reign
Absolutely, which is all the prophecies of old, that the Lord Himself would come and rule the nations by His law.
It's what the Jews expected the first time, and so they did not receive Him as the man of God to deliver them from sins and trespasses.
Neither He nor you are now ruling the nations with rod of iron. If you think you are, then try telling that to any neighbor of yours.
This world still lying in wickedness with wicked rulers is the proof that His millennial rule is not yet come.
It is abundantly clear that you have a fixation with Revelation 20. You make the rest of the Bible fit into your faulty opinion of that highly symbolic chapter. That causes you to insert 1000 years in passage after passage where it does not belong. The reality is, every second coming passage is climatic. It is the end. Your main battle is with the Scripture, not Amils.
I always note your careful correlations are calculated twisting of Scripture.
True. All those yielding to Christ during His millennial reign, will be delivered unto the Father and hound to be written in the Lamb's book of life..
The rest of the wicked dead will include all them destroyed by fire of God on earth after His Millennium reign
Absolutely, which is all the prophecies of old, that the Lord Himself would come and rule the nations by His law.
It's what the Jews expected the first time, and so they did not receive Him as the man of God to deliver them from sins and trespasses.
Neither He nor you are now ruling the nations with rod of iron. If you think you are, then try telling that to any neighbor of yours.
This world still lying in wickedness with wicked rulers is the proof that His millennial rule is not yet come.
Jesus delivers up the kingdom to His Father is at the end of the age/world when He returns. Jesus caught in Matthew 13:40-43:
“As therefore the tares are gathered and burned in the fire; so shall it be in the end [Gr.
sunteleia]
of this world (or age).
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father.”
Matthew 13:40-43 corresponds with 1 Corinthians 15:22-24. They prove that the glory and fullness of the kingdom is experienced by God’s elect at the second coming. Both of these passages show that Jesus will return at “the end.” The Greek word used in Matthew 13:40 for “the end” is
sunteleia meaning the entire completion or consummation of a dispensation. The word
telos is coupled with and prefixed to the popular Greek word
sun (Strong’s 4862) – denoting union and togetherness. The word carries the overall meaning of the entire end. What is more, the fact that the kingdom is called “the kingdom of their Father” at the end of the world/age tells us that the kingdom has been finally and eternally delivered up to the Father.
The Apostle Paul instructs the believer in 1 Corinthians 1:7-8 to
“come behind in no gift; waiting for the coming [Gr.
parousia]
of our Lord Jesus Christ: Who shall also confirm you unto the end [Gr.
telos]
, that ye may be blameless in the day of our Lord Jesus Christ.”
No one can dispute that that he coming of the Lord is connected here to “the end.” We can see here how the phrases “the coming of our Lord Jesus Christ,” “the day of our Lord Jesus Christ” and “the end” are depicted as synonymous. The second coming is depicted throughout the Word as a climactic event that ushers in the conclusion of time. Within this teaching is a comforting promise for every child of God that that Christ shall “confirm” or establish or secure us “unto the end.”
When Christ comes the gifts will be rendered unnecessary. They will be obsolete. We shall then be perfected and will have no need to operate in any gift. Christ will be all-in-all.
In Matthew 24, Jerusalem was on the cusp of experiencing utter destruction, including the removal of their temple (the center of their religious worship). Moreover, that loss would remain in place from its demolition right up until the second coming of the Lord. The disciples asked two questions in Matthew 24 as they stood in front of the still-standing temple complex.
Matthew 24:3 records:
1.
“When shall these things be?”
2.
“What shall be the sign of thy coming [Gr.
parousia]
, and of the end [Gr.
sunteleías or
completion, or
consummation]
of the world [Gr.
aion]
?”
The word
telos, used in 1 Corinthians 1:7-8 and 15:24, is also found in the above passage being coupled to, and prefixed with, the popular Greek word
sun (Strong’s 4862) – denoting union and togetherness. The word carries the overall meaning of the entire end.
Christ addressed both questions and both eras in chapter 24. However, because of the intermingling of His response, many Bible students suffer great confusion in identifying what aspect of the teaching relates to AD 70 and what relates to the second coming. Notwithstanding, there is much detail about the days that precede His return.
Premils and Preterists do not believe that “the end” refers to the actual end. The New Testament word from which we get our phrase “the end” is the Greek word
telos which refers to
the point aimed at as a limit, i.e. the conclusion of an act or state. It refers to the completion. It is the termination point of a thing.
When Scripture simply talks about “the beginning” without any other additional words or contextual reason to identify it with a specific event, then theologians universally agree it is talking about “the beginning” of time/this age/creation. Whilst all sound theologians agree on this, many are inconsistent when it comes to “the end.” The reason probably is because it cuts across a lot of end-time theology they have been taught. However, both should be treated similarly.
Unless Scripture specifically identifies “the end” with a particular event or matter like “the end of barley harvest” (Ruth 2:23) “the end of the sabbath” (Matt 28:1), “the end of the year” (2 Chron 24:23), “the end of the rod” (1 Sam 14:27), or “the end of the commandment” (1 Tim 1:5), etc, etc, then we should understand it as the end of the world (which is the end of the age).
Jesus response to His disciples in Matthew 24:6 and 13-14 is notable:
“ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end [Gr. telos]
is not yet ... But he that shall endure unto the end [Gr. telos],
the same shall be saved. And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end [Gr. telos]
come.”
“The end of the age” is normally described as “the end.” Those that endure to the end are promised a glorious reward. The true child of God will persevere to the end because that is his nature. The false professor will not.
The redeemed will be on earth right up until the end where they will be rewarded by being given power over the nations. This is the great and final judgment where Christ pores out final and eternal justice.