So you believe in a wrathful God?
Not a loving, merciful and just God?
It is not a question of either/or. God is a loving, merciful, just, wrathful, vengeful God.
Stranger
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So you believe in a wrathful God?
Not a loving, merciful and just God?
Why do you believe that Jesus experienced the "second death" (what Scripture calls death and Hades being cast into the Lake of Fire or the "outter darkness" prepared for Satan)?But we are spared the second death... Which means it was the second death that Jesus experienced. A death without hope of resurrection. Now I know Jesus had faith in the Father that He would be resurrected... Jesus spoke of this several times.. But at the precise time of His death, He was alone, dying the death we deserve.
I agree with others here... That although God"laid on Him the iniquity of us all", the death of the Son of God was voluntary... God did not sacrifice His Son... The Son sacrificed Himself.
S, there's more than one atonement theory.It is not a question of either/or. God is a loving, merciful, just, wrathful, vengeful God.
Stranger
I agree with you. I also do not care for the Penal Substitution Theory.
In this theory God is portrayed as a wrathful God that requires sacrifice to be appeased.
This is just not the God that I've come to know.
In fact in some verses of the O.T. it plainly states that God does not desire sacrifice but our heart.
Psalm 40:60
Psalm 51:16
God desires to give us a new heart:
Ezekiel 36:26
Jeremiah 31:33
There is an older theory of atonement from which the Penal Substitution Theory was developed:
The Satisfaction Theory
This theory also justifies a quality of God,,but it is not wrath..
it is the JUSTICE of God.
This states that God was so hurt by the breaking of the relationship with man that He requires some kind of restitution....this also is paying back a debt as is the Penal Theory.
In the Satisfaction Theory it is humanity that owes a debt to God that must be paid back. Jesus, as our representative, pays back that debt (just as Adam was a representative of mankind).
S, there's more than one atonement theory.
I'm saying I don't care for the Penal Substitution Theory...
There's not much to debate...
If that's the one you like most...so be it.
It does make God sound like those primitive people that would sacrifice persons
and which the Hebrews did not.
I think more of God.
I like to believe we're satisfying His JUSTICE instead...
which would be the Satisfaction Theory.
Are you aware that you're describing the Ransom Theory?Are we in bondage to God? Or the devil? The devil wants his due...and as long as we live for ourselves, we are his. God cannot depart from His holiness to accommodate sinners. So we need to be rescued. We are the ones who are bondage to our own instincts, sins and nature. What is to be satisfied is that we can be disconnected from the devil by dying in Christ. We can be separated (divorced) from our old "husband" by dying. Therefore we are no longer debtors to the flesh to fulfill it's lusts.
The presence of Jesus in the world is a scandal. How can God take on flesh? How can we treat Him so badly?
So we who believe forsake our lives of bondage and turn to the saviour of all mankind. In Him is newness of life. In Him is redemption and liberation.
OK.Actually I have never head of any such theory. My understanding of the 'atonement' comes Bible studies and commentary helps.
This is why I said it is not either/or, irregardless of what theory one may hold to. If any makes it either/or, then I believe they are mistaken.
Stranger
OK.
But this is why I say that ONLY the bible does not lead us everywhere.
There are at least 7 theories of the atonement.
They are all biblical.
They all have some part of the atonement in them.
I can't think of one that has everything all together because they are all
a little different from each other.
There is no right or wrong atonement due to this reason.
It's just a matter of which one you agree with most.
This is a good link to start a study on them:
7 Theories of the Atonement Summarized - Stephen D Morrison
Hi Justbyfaith,I do not see that. For I hold to the penal substitution theory of atonement and do not define myself as a Calvinist.
The justice of the Lord has nothing to do with anger...although I could probably bring up verses that say that God is angry with the wicked.
It is indeed in the Bible. I do not think that you understand what the word propitiation means. It means "appeasement of wrath."
I believe that the verses before it do, however, say that God punished Christ to satisfy the demands of justice. And the verse in question does substantiate the idea.
Hi John,I love how Irenaeus and Martyr deal with Christ's life and death. I did not mention it, but it is also troubling to how Penal Substitution Theory reduces the actual work of Christ to essentually being a target for divine wrath on our behalf.
I lean to a Ransom theory (not that God paid a ransom to satan but that we were ransomed from the bondage of sin and death). Jesus took upon Himself our sin (the human condition) on behalf of the human family, became a curse for us and paid the consequences of sin. God raised Jesus that He would be the Firstborn of many. Therein lies our hope - the "Second Adam". We are not spared physical death but delievered through it.
But this doesn't mean that God was satisfied by Jesus death. His death was inevitable because of the wickedness of men.
And therefore the need for an intercessor. For there is no forgiveness of sin without the shedding of blood. His shed blood was Required for us to be forgiven.The soul that sins...it shall die. This is not a vengeful statement but a simple truth that sin kills us.
But religion turns that around to push sinning back on God, so we can go on blindly engaging in that which kills us and others. The deceived call this destructive practice....grace...which shows that these don't know what grace is.
That's NOT what @Episkopos is saying.And therefore the need for an intercessor. For there is no forgiveness of sin without the shedding of blood. His shed blood was Required for us to be forgiven.
That's why it pleased the Lord to bruise Him, for when is soul is made an offering for sin, he will see his seed.
Jesus had to die as only by the shedding of His blood could mankind be forgiven. So God wanted that. He loved the world, so He sent His Son to take our place in death, that His blood, not mine, could be what brings me forgiveness.
Nonsense. Who says that but you? Grace to sin? Of course not.
Much love!
I'd really prefer @Episkopos to reply.That's NOT what @Episkopos is saying.
Read his post again.....
He says that this is what others say, but the only one I see using those words is him, in his empty accusations.That's NOT what @Episkopos is saying.
Read his post again.....
You can call it *retributive* justice but I would prefer to call it divine justice. And there is no avoiding this without perverting the truth. Human beings cannot possibly understand what a great offence it is to God (who is absolutely holy and righteous) when sins are committed.Have you considered an interpretation without superimposing retributive justice into the mix?
I'm sure he will.
Yes...well..you realized something important....He says that this is what others say, but the only one I see using those words is him, in his empty accusations.
Much love!
Here we are at the discussed post...And therefore the need for an intercessor. For there is no forgiveness of sin without the shedding of blood. His shed blood was Required for us to be forgiven.
That's why it pleased the Lord to bruise Him, for when is soul is made an offering for sin, he will see his seed.
Jesus had to die as only by the shedding of His blood could mankind be forgiven. So God wanted that. He loved the world, so He sent His Son to take our place in death, that His blood, not mine, could be what brings me forgiveness.
Nonsense. Who says that but you? Grace to sin? Of course not.
Much love!