Any idea why God calls Jesus, Israel and Ephraim His Firstborn son?
Not a trick question; sincerely curious myself.
Colossians 1:15
Exodus 4:22
Jeremiah 31:9
God’s calling the nation of Israel his “firstborn son” obviously means the
first nation he has caused to come into existence to be his own (and
others must someday follow).
Jer. 31:9 is actually found at Jer. 38:9 in the Septuagint. Again God is speaking of the
nation of Israel (see context of entire chapter): “I am a father to Israel, and Ephraim is my firstborn
[prototokos] .”
Again it does not say "firstborn
son."
So how can we understand
Ephraim being Jehovah’s “firstborn”? - Jer. 31:9.
Here Ephraim is obviously called Jehovah’s firstborn in some figurative sense. (The person, Ephraim, was, of course, long dead at this time.) Certainly neither Ephraim, nor even the tribe of Ephraim, was ever Jehovah’s “
pre-eminent one” or (more parallel to the trinitarian interpretation of Col. 1:15) “
the pre-eminent one OVER Jehovah”!
So to explain the use of “firstborn” at Jer. 31:9, the very trinitarian ecumenical study Bible,
The New Oxford Annotated Bible, 1977 ed., tells us that
“as [the tribe of] Ephraim is restored, so is all Israel” - p. 954.
This interpretation shows the understanding that the tribe of Ephraim is to be restored
first in time (“firstborn”), and then the rest of Israel is to be restored. Notice there is no “pre-eminence” interpretation by these highly respected trinitarian scholars!
Another possibility suggested by trinitarians for “firstborn” at Jer. 31:9 is that, since the land of the tribe of Ephraim is where “the
original [first] place of worship [the tabernacle] from the time of Joshua to that of Samuel” -
(NAB, St. Joseph ed., p. 902) - was located, in Shiloh, it is God’s “firstborn” in that respect (again in the sense of first in time). Or, as explained in Jer. 7:12,
“Go now to my place that was in Shiloh [in ‘Ephraim’] where I made my name dwell
at first” -
RSV, NRSV, NIV, and cf.
NAB (‘91) “in the
beginning.”
But the trinitarian reference work,
The New International Dictionary of
New Testament Theology, Vol. 2, p. 306, Zondervan, 1986, gives us the most probable explanation:
the nation of Israel was also called ‘Ephraim’ “by the contemporary prophets, e.g., Isa. 7:1-9, after the central region associated with the name of the younger of the two sons of Joseph.”
So we merely have a parallelism at Jer. 31:9 - (1) “I, Jehovah, am a father (I created it) to the
nation of Israel, and (2) ‘Ephraim’ (
‘Israel’) is the
first nation I have created (‘first-born’).” - Compare the parallelism at Hosea 11:8. Again we see a confirmation of Ex. 4:22 that Israel was the
first nation
formed at God’s direction, and no hint of “pre-eminence” but only the meaning of first in time for “firstborn”! (This is simply one of the many scriptural uses of “Father,” “Son,” [or “Firstborn,” “only-begotten,” etc.] and “brought forth” [or “begot”] to figuratively describe the
CREATOR of something and his
CREATION!)