ncsojourner
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- Mar 15, 2008
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(kriss;43736)
If you bother to read the verse's you will see that they even appear to contradict themselvesMar 3:28 Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme: --------------------------------------------------------------------------------Mar 3:29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation: How can you be forgiven from all and be condemed to eternal damnation??
There is no contradiction in the Greek. cf Mt 12:31When the Greek word 1161 de {deh}, translated But in vs 29, introduces a sentence it is all most all ways rendered as an adversative conjunction. They generally mark a contrast and an other wise hidden opposition."Strictly speaking it is incorrect to call an ancient Israelite a "Jew" or to call a contemporary Jew an Israelite or a Hebrew." 1980 Jewish Almanac, P.3Gary
If you bother to read the verse's you will see that they even appear to contradict themselvesMar 3:28 Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme: --------------------------------------------------------------------------------Mar 3:29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation: How can you be forgiven from all and be condemed to eternal damnation??
There is no contradiction in the Greek. cf Mt 12:31When the Greek word 1161 de {deh}, translated But in vs 29, introduces a sentence it is all most all ways rendered as an adversative conjunction. They generally mark a contrast and an other wise hidden opposition."Strictly speaking it is incorrect to call an ancient Israelite a "Jew" or to call a contemporary Jew an Israelite or a Hebrew." 1980 Jewish Almanac, P.3Gary