Do me a favor. Since you think He said what is recorded in Luke 21:20-24 separately from what is recorded in Matthew 24:15-22. Put your money where your mouth is for once and combine Matthew 24 and Luke 21 together to show me when you think Jesus said what is recorded in Matthew 24:15-22 in relation to what is recorded in Luke 21:20-24.
LOL. The disrespectful tone of your posts still comes from the explosions of arrogance being splattered all over the place whenever you drop your ignorance bombs so neatly packaged in your hubris.
You do not have much discernment at all, do you?
Firstly your argument means nothing if you deny the fact that Jesus spoke about all the things recorded in Matthew 24 and
Luke 21:20-24 only possibly on the same day and from the same location,
because Luke 11, Luke 13, and Luke 17 have Jesus saying
the same things on His way to Jerusalem that Matthew has Him say
in the temple and on the Mount of Olives - and it's almost word-for word quotes.
So we can't be
100% sure that Jesus mentioned the attack on Jerusalem (Luke 21:20-24) on the Mount of Olives and the same day that Matthew records Jesus speaking about
the abomination of desolation standing in the holy place.
Luke 17:22-26 & 31, 36-37:
- on the way to Jerusalem -
"And He said to the disciples, The days will come when you will desire to see one of the days of the Son of man, and you shall not see it. And they shall say to you, Lo, here! or, behold, there! Do not go away, nor follow.
For as the lightning which lights up, flashing from the one part under heaven, and shines to the other part under heaven, so also shall the Son of man be in His day.
But first He must suffer many things and be rejected of this generation.
And as it was in the days of Noah, so it also shall be in the days of the Son of man. Even so it shall be in the day when the Son of man is revealed.
In that day he who shall be on the housetop, and his goods in the house, let him not come down to take them away. And likewise, he who is in the field, let him not return to the things behind.
Two shall be in the field, one will be taken, and the other left.And they answered and said to Him, Where, Lord? And He said to them, Wherever the body is, there the eagles will be gathered together."
Matthew 24:14-18 & 26-28
- on the Mount of Olives in Jerusalem -
"And this gospel of the kingdom shall be proclaimed in all the world as a witness to all nations. And then the end shall come. Therefore when you see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place (whoever reads, let him understand). Then let those in Judea flee into the mountains.
Let him on the housetop not come down to take anything out of his house; nor let him in the field turn back to take his clothes. Therefore if they shall say to you, Behold, He is in the desert! Do not go out. Behold, He is in the secret rooms! Do not believe it.
For as the lightning comes out of the east and shines even to the west, so also will be the coming of the Son of man.
For wherever the carcass is, there the eagles will be gathered."
Luke 11:42-52
has Jesus castigating the scribes and Pharisees
while still on the way to Jerusalem for exactly the same things that - almost word for word - that Matthew has Him castigating the scribes and Pharisees for
in the temple on the same day that He later gave the Olivet Discourse in Matthew 23:23-33
;
and Luke 13:34-35 has Jesus weeping over Jerusalem and
telling them that their house is left to them desolate before even arriving in Jerusalem, and Matthew has Him saying
the same things in the temple on the same day that He later gave the Olivet Discourse.
See if you can find a
common theme between
Nero - who persecuted the saints
BEFORE 70 A.D, and Revelation 13:7:
"It was given unto the beast to make war with the saints, and to overcome them: and authority was given him over all kindreds, and tongues, and nations." (Revelation 13:7).
Now see if you can find
a common theme between the things written about below:-
Luke 21:24
They will fall by the edge of the sword and be led away as captives among all nations.
Revelation 13:10
He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword.
Here is the patience and the faith of the saints.
Luke 21:24
Jerusalem will be trampled down by the Gentiles until the times of the Gentiles are fulfilled.
Revelation 11:2
The holy city shall they tread under foot forty and two months.
Your amateur interpretation of the Olivet Discourse does not even bear in mind that Luke, by his own admittance, was not an eyewitness, but had collected different accounts from different eyewitnesses,
and it's no wonder therefore that he does not have Jesus saying the same things that Matthew has Him saying, on the same day that Matthew does:
You cannot even acknowledge the fact that Luke's record of when Jesus said certain things does not always correlate with Matthew's record
- and
this is on top of the fact that you cannot even acknowledge that Jesus giving
armies gathering against Jerusalem as a sign to His disciples that its destruction was close,
has
nothing to with an abomination of desolation appearing in the holy place.
On top of all that, you have Jesus referring to
a physical temple in Jerusalem as the holy place even though you know perfectly well that Jesus knew, and had already stated that
His body is the temple of God,
and from 40 years before AD70 the temple in Jerusalem
had not been the holy place
- yet you do not see anything strange about why in that case Jesus would not have called Jerusalem the holy city in Luke 21:20.
You have
a city conflated with
the holy place of a temple in Luke 21:20
as though Jesus was referring to the New Testament heavenly Jerusalem and the New Testament tabernacle of God in both Luke 21:20 AND Matthew 24:15.
Jesus was not referring to the holy place of the temple of God in Luke 21:20.
Besides this,
your question is as ridiculous as asking me how long before or how long after it was that Jesus spoke about Jerusalem being surrounded by armies, that He spoke about birth-pain signs of the end of the age, or about the sun and moon growing dark or about the five wise and the five foolish virgins.
It's a ridiculous question. No one except an eyewitness who was present on that day listening to Jesus would know at what point He spoke about armies gathering around Jerusalem. Do YOU know the answer to your own question?
But you make it obvious by such silly questions that you are unable to discern much.
You seem to think that there is no paraphrasing by Luke at all in Luke 21:20-24.
That's once again a
ridiculous argument. I'm not even sure it warrants the time taken to read it,
let alone reply.
One passage is speaking
about a city being surrounded by armies and Luke has Jesus specifically telling His disciples that when they see those armies gather around Jerusalem, they should know that the city's destruction is near.
The other passage has Jesus talking
about a holy place, and an abomination standing in it.
Which means that by your ridiculous argument you are saying that the reason that Luke did not call Jerusalem
the holy place in Luke 21:20 is because he was
paraphrasing what Jesus said in Matthew 24:15,
- just because Luke's and Mark's records of the disciples' question are not word-for-word the same as Matthew's.
Ask God to give you understanding of His Word, and the ability to discern - but you have to be prepared to abandon your determination to believe what
you want to believe regarding Matthew 24:15 and Luke 21:20 - because until now you have provided a LOT of evidence that what you believing regarding this is what
you want to believe.
@TribulationSigns has a much better understanding of Matthew 24:9-31 than you do so instead of belittling his view and my view and
@Davidpt;s view the way you have been doing, you should rather,
after first praying to God for discernment, reconsider what you tell yourself about your level of discenment when it comes to this passage.