willfullyng tihing is willfulling getting back under the slavery of the Law.
Galatians 5
-- No. And nowhere in Galatians 5 is your statement supported.
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willfullyng tihing is willfulling getting back under the slavery of the Law.
Galatians 5
I am sick of people distinguishing between 'old' covenant and 'new.' According to Paul, ALL Scripture is useful for us. Malachi talks about bringing in supplies to God's house, and if we do so, he will bless us! In Acts, it might not have been called tithing, but the people certainly gave alot to the ministry! Call it what you want, tithing, offering, Christians should still support their church. I see no wrong with the word tithing. All it means is 10 percent! Some of us like to give more. LeTorneau is an excellent example of someone who gave much more! More coming on this subject once I've studied about it.
Sadly, it seems that people have missed my point: ALL SCRIPTURE is PROFITABLE!
Acts 15:28-29 prohibit for christians to practice any of the Moses Law. That is including tithe. Tithe is not aloud for christians to teach or practice. Is this a surprissing teach?
Jesus never did teach tithe.
The Apostles did never teach tithe.
The Jerusalem church did never tithe
In all the NT there is not a local church that did tithe.
In all the NT there is not a single christian that did tide.
Tithe is not at all a christian doctrine.
More than that: tithe is not aloud for christians to practice.
Sick eh, would you like prayer?
Paul also made distinction between "old" and "new" covenants.
Here is one.
7 The old way, with laws etched in stone, led to death, though it began with such glory that the people of Israel could not bear to look at Moses’ face. For his face shone with the glory of God, even though the brightness was already fading away.8 Shouldn’t we expect far greater glory under the new way, now that the Holy Spirit is giving life?9 If the old way, which brings condemnation, was glorious, how much more glorious is the new way, which makes us right with God!10 In fact, that first glory was not glorious at all compared with the overwhelming glory of the new way.11 So if the old way, which has been replaced, was glorious, how much more glorious is the new, which remains forever!12 Since this new way gives us such confidence, we can be very bold.13 We are not like Moses, who put a veil over his face so the people of Israel would not see the glory, even though it was destined to fade away.14 But the people’s minds were hardened, and to this day whenever the old covenant is being read, the same veil covers their minds so they cannot understand the truth. And this veil can be removed only by believing in Christ.15 Yes, even today when they read Moses’ writings, their hearts are covered with that veil, and they do not understand.16 But whenever someone turns to the Lord, the veil is taken away.17 For the Lord is the Spirit, and wherever the Spirit of the Lord is, there is freedom.18 So all of us who have had that veil removed can see and reflect the glory of the Lord. And the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image.2 Cor 3:7-18 (NLT)
Would you like to see some others?
Alright, let's see. From the definition of tithe, it says 10%. While it may never have been mentioned in NT Scripture, I think that it was a good idea as it ensured that the ministers of God, priests or preachers, would actually have income. So whether you tithe or not, probably doesn't matter. Whether you give, or not, does. I don't see what the big fuss is over tithing, since I don't even give 10%! 10% is the lowest amount that I give. I generally try to give more! To say that whoever practices tithing is going back under the Law is a very rash statement.
Whether we should tithe, no big deal, whether we should give to the ministry, a great big deal.
1Co 9:9 For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
1Co 9:10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
1Co 9:11 If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
1Co 9:12 If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
Alright, let's see. From the definition of tithe, it says 10%. While it may never have been mentioned in NT Scripture, I think that it was a good idea as it ensured that the ministers of God, priests or preachers, would actually have income. So whether you tithe or not, probably doesn't matter. Whether you give, or not, does. I don't see what the big fuss is over tithing, since I don't even give 10%! 10% is the lowest amount that I give. I generally try to give more! To say that whoever practices tithing is going back under the Law is a very rash statement.
Whether we should tithe, no big deal, whether we should give to the ministry, a great big deal.
1Co 9:9 For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
1Co 9:10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
1Co 9:11 If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
1Co 9:12 If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
Hello Groundzero:
Paul argues from an O.T. precedent that those who give full time to meeting the spiritual needs of people deserve to receive financial support from them. Ministers in churches actually deserve considerably more financial support than they are given!
We in our assembly don’t refer to the giving as “tithes.”
Thanks for your giving.
May He bless you,
charlesj
Why do you copy my post and fail to address it?
In the end, it's giving, with a slightly different name. I don't really see any big fuss over it.![]()
Exactly what I was thinking.
Exactly what I was thinking.
The important thing is:Definitely isn't wrong if you 'tithe'.
The important thing is:
2 Corinthians 9:6-7 (ESV)
6 The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. 7 Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.
I will also agree!The important thing is:
2 Corinthians 9:6-7 (ESV)
6 The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. 7 Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.
A few Scriptures, you draw the conclusions
2Ti_3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
Mal 3:10 Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
Mal 3:11 And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts.
Act 4:36 And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,
Act 4:37 Having land, sold it, and brought the money, and laid it at the apostles' feet.
So, when Jesus told the man He had healed to go and sacrifice at the temple, do you do that as well?
Can you show me in the Law where wage earners were required to hand over one red cent to the Levites?
What does that have to di with tithing?
BTW
I can't believe I wasted so much time reading this stupid thread.
For a 'seasoned warrior', you certainly lack!
Who was Jesus speaking to?! I think you know the answer.
Obviously someone thinks you made some good points. Let me show you where the Levites received a portion from the people:
Lev 27:30 And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD'S: it is holy unto the LORD.
Lev 27:31 And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof.
Lev 27:32 And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the LORD.
I wish to ask you, what happened when they gave it to the Lord? How was it used? Who used it? After all, I don't think God came down and used all that stuff literally. I'll answer the question of what was done with all the Lord's things.
Num_18:26 Thus speak unto the Levites, and say unto them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer up an heave offering of it for the LORD, even a tenth part of the tithe.
It was given to the Levites. And there falls flat your assumption that the people never had to give a cent to the Levites. While for the most part they may not have gotten money, they got a tenth of ALL the FOOD, ANIMALS, ETC that Israel got.
What does the scripture have to do with tithing? Probably not much. It actually would fit under offering, as tithing is one/tenth. It does, however, illustrate that the early church still gave, and they gave quite a bit.
All in all, I don't think tithing is a doctrine that we MUST do, however, I believe that we MUST give to God. It certainly does help when we allocate 10% to God automatically. The Scripture will have the last word:
2Co 9:6 But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
2Co 9:7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.