There is nothing elusive about Catholic teaching, Rex. What is "elusive" is the manner that you twist the catechism to make it say what you want it to say so you can point your finger.
It is a defined doctrine that there is no salvation outside the Church. Yet, as the Holy Office pointed out ... we must understand this the way the Church means it, not by private interpretation.
First we find that the Church insists many times over that those who through no fault of their own do not find the Church, but keep the moral law with the help of grace, can be saved:
<Lumen gentium> #16 says: "For they who without their own fault do not know of the Gospel of Christ and His Church, but yet seek God with sincere heart, and try, under the influence of grace, to carry out His will in practice, known to them through the dictate of conscience, can attain eternal salvation." John Paul II in his Encyclical on the Missions in #10 says the same [underline added]: "For such people [those who do not formally enter the Church, as in LG 16] salvation in Christ is accessible by virtue of a grace which, while having a mysterious relationship to the Church, does not make them <formally> part of the Church." We underline the word "formally" to indicated that there may be something less than formal membership, which yet suffices for salvation. A similar thought is found in LG #14 which says "they are fully incorporated" who accept all its
organization. . . . ." We will show presently that there can be a lesser, or substantial membership, which suffices for salvation. more here.(that you will never read)
But it doesn't seem to matter how many times or how many ways it is explained to you, you will continue to take the catechism out of context whenever it fits your prejudice.
You simply refuse to admit the Catholic Church accepts Christians outside her walls, because that would mean she is inclusive, and true to the Gospel, whereas your one-man bible cult excludes just about everybody else.
It is a defined doctrine that there is no salvation outside the Church. Yet, as the Holy Office pointed out ... we must understand this the way the Church means it, not by private interpretation.
First we find that the Church insists many times over that those who through no fault of their own do not find the Church, but keep the moral law with the help of grace, can be saved:
<Lumen gentium> #16 says: "For they who without their own fault do not know of the Gospel of Christ and His Church, but yet seek God with sincere heart, and try, under the influence of grace, to carry out His will in practice, known to them through the dictate of conscience, can attain eternal salvation." John Paul II in his Encyclical on the Missions in #10 says the same [underline added]: "For such people [those who do not formally enter the Church, as in LG 16] salvation in Christ is accessible by virtue of a grace which, while having a mysterious relationship to the Church, does not make them <formally> part of the Church." We underline the word "formally" to indicated that there may be something less than formal membership, which yet suffices for salvation. A similar thought is found in LG #14 which says "they are fully incorporated" who accept all its
organization. . . . ." We will show presently that there can be a lesser, or substantial membership, which suffices for salvation. more here.(that you will never read)
But it doesn't seem to matter how many times or how many ways it is explained to you, you will continue to take the catechism out of context whenever it fits your prejudice.
You simply refuse to admit the Catholic Church accepts Christians outside her walls, because that would mean she is inclusive, and true to the Gospel, whereas your one-man bible cult excludes just about everybody else.