@St. SteVen,
Pal o' mine, it seems that I have a backlog of questions/challenges from you, and I'm kinda slow to respond, in general, so I guess I'll just have to address the oldest ones first and if I don't get to one that's of particular importance to you, you'll have to nudge me into action.
We probably ought to get one matter settled that isn't first on the chronological list:
I don't know that I've ever viewed someone as or accused someone of being sinful because they choose not to observe the 4th commandment literally, as it reads in Exodus 20. As to health laws this would go double perhaps. I leave conviction up to God, since it is unquestionably every bit as much His job as it is not mine.
People are sinful because they are by nature the children of wrath. Some holiness emphasizers will take great umbrage with this paradox of growth in grace, but however holy we ought to be, we, like Paul, most likely have not yet attained (Philippians 3:12).
Having said that, I can be quite aggressive in discussing Sabbath/Law issues, but virtually always only when challenged both aggressively and obnoxiously. This has not always worked out well for me, but there is a secret method to this madness.
I will say, since I'm among friend(s?) that the preparatory statement that precedes the warning against judgment/condemnation that reads something like: "I have no problem with people keeping the 7th-day Sabbath, but..." has always puzzled me greatly.
It is so, so strange to me. It might be looming large in my mind because I have, of late, been ceaselessly goaded and hounded with this by someone else on the forum who flouts it as a blessing that I need to get on with my apparently miserable life.
Look at it from the Sabbatarian's perspective (which, as hard as it must be for many to believe, I always try to do conversely).
It is like one motorist saying to another:
"I have no problem with people being careful to come to a complete stop at a stop sign, but I cannot stand being told that the traffic laws prohibit me from driving 55 in a 45."
To a Sabbatarian, there is absolutely no difference between the 4th commandment and the other 9 in terms of obligation as a citizen of the Kingdom of Heaven. None. But I don't condemn an idolater as being impossible to save any more than I would a thief. I'm not sure why these things are so unclear to so many.
And if murder were being especially minimized as a sin in this phase of Earth's history, I would have far less to say about the 4th commandment. (Pro-life obsessionists: please understand that the prohibition of murder is not being made a non-commandment by mainstream Christianity.)
I don't believe we view the concept of Biblical law in the same way at all; I might as well be frank about that.
You boxes are touching one another when it comes to law, SS. You might even have stray wires roaming around. :cool:
Jesus exercised perfect freedom when using the word "law." So much so, that the word's technical meaning often seems to escape him, IMO.
I think this is well indicated by His response to the devil in the wilderness temptation account context of Matthew 4:4:
But he answered and said, "It is written, Man shall not live by bread alone, but by every word that proceeds from the mouth of God."
So far from deconstructing the law as was done by by French philosophers to social order in the early '60s, Jesus was/is a great lover of His Father's commandments.
I was going to itemize the 6 "You have heard it said" statements of Matthew 5, but I really think it suffices to say that when Christ wasn't simply acknowledging the obsolete sustainability of civil laws under the ancient Hebrew theocracy (e.g., "eye for an eye"), He was simply magnifying the moral law of the Ten Commandments (adultery, murder) and the two great ones.
He could just as easily have made a "You have heard it said" statement about the 4th commandment in Matthew 5, but the Sabbath had been so weighed down with so much Pharisaical baggage that He simply chose to magnify it in considerably more detail elsewhere than time and space would allow in the Sermon On The Mount.
I might say more about this later, but I have to stop somewhere.
I hope this comes across more as matter-of-factly than hostile.

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