Yes...have you studied it carefully?
Isaiah 9:6-7 does not say what you think it does....analyze what it says from a Jewish perspective.....it was written by a Jew for Jews.
Messiah was to be a superlative "
Counselor", and he was, no doubt about that.....his wise words are recorded for us all to read in God's word.
He was described as a "
mighty god", but in Jewish understanding.....he is not ever called “God Almighty” (
’El Shad·daiʹ) but
El Gib·
bohrʹ "mighty god
", and this is in keeping with the true definition of the word "theos" (god) in Greek. (this word does not only pertain to Jehovah, but also to those who represent him with his divine authority. John 10:31-36)
Jehovah himself called his appointed judges in Israel "gods" because they represented him. Messiah was never called "
Almighty God"....in the whole Bible, that designation only applies to the Father.
To the Jews, calling anyone but the Father "Almighty God" would have been blasphemy.
How is Jesus an "
everlasting father"?
The word in Hebrew means....
- father of an individual
- of God as father of his people
- head or founder of a household, group, family, or clan
- ancestor (Strongs)
A father is also a "life giver".....Jesus wasn't ever anyone's father....he was the son of his Father....but he was a life giver and the head of the Christian "household". His disciples were called his "brothers", never his "sons".
And as for the "
Prince of Peace".....what is a Prince? He is the son of a King.
That prophesy does not say what those in Christendom want it to say.....
the first century AD, Rabbi Yose HaGelili, said of this passage:
“Thus rabbi Jose, of Galilee, says, ‘The name of the Messiah is shâlôm, as is said in Isa 9:6, “Father of Eternity, Prince of Peace.” ‘Ben Sira (fol. 40, of the Amsterdam Edition, 1679) numbers among the eight names of the Messiah those also taken from this passage, Wonderful, Counsellor, Mighty God, Prince of Peace. The later Jews, however, have rejected this interpretation, because the Messiah is here described as God” (Albert Barnes Commentary)
About the same time we have the Jewish Targum of Jonathan Ben Uziel the disciple of Hillel (110 BC-10AD; Bab. Meg. 32):
“The prophet saith to the house of David, A child has been born to us, a son has been given to us; and he has taken the law upon himself to keep it, and his name has been called from of old (from eternity, Pauli ed), Wonderful counsellor, Mighty God, He who lives for ever, the Anointed one (or, Messiah), in whose days peace shall increase upon us. Great shall be the splendour of them that observe the law, and of them that preserve peace there shall be no end, upon the throne of David and upon his kingdom, to establish it, and to build it in judgement and in righteousness from henceforth and for ever: by the Memra of the Lord of hosts shall this be wrought” (Targum Jonathan Ben Uziel. J F Stenning; The Targum of Isaiah, p 32. Oxford 1953 ed, also, Rev. C. W. H. Pauli; Targum Jonathan Ben Uziel: The Chaldee Paraphrase on The Prophet Isaiah; pp.30, 31)
The Jews of the 1st century, clearly understood the words to refer to The Messiah!
The Hebrew, “אב”, is a very broad word, which does not always have the meaning of “father”. In “the Sumerian language…
a later
a-a, ‘father’ = ‘begetter’…
a-a-kalam-ma, ‘father of the land’, i.e., begetter and creator of the world…Like the other Semitic languages…
abu... ‘father’…is used as a synonym for
banu, ‘begetter’…In Hebrew
‘abh sometimes means the founder…protector” (Theological Dictionary of the Old Testament, Vol. I, under
‘abh). “Of the author, or maker of anything, specially of the Creator” (Gesenius Hebrew lexicon). “originator, producer, generator, protector, ruler” (Brown, Driver, Briggs, Hebrew lexicon)
Likewise, in the Greek, πατὴρ, also has the meanings, “author” (Liddell & Scott, Greek lexicon). “founder…as the originator and ruler” (W. Arndt & F. Gingrich Greek lexicon). “the originator, protector, creator” (Thayer Greek lexicon).
In neither the Hebrew of Greek, do the terms need to be understood as “father”, and certainly not as God the Father. We can understand the words to mean “originator, begetter, author”, which is true of God the Father, and Jesus Christ.
“אֵל גִּבּוֹר”, is used for Jesus Christ in 9:6, and translated as "Mighty God"; and for Jehovah (the Father) in 10:21, with the SAME meaning! Two distinct Persons Who are MIGHTY GOD!
In Revelation 5:13, we read of Jesus Christ AND the Father, "I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, “To Him who sits on the throne, AND to the Lamb be the Blessing, the Honor, the Glory, and the Might, forever and ever! Amen!”. The Greek, "τὸ κράτος", THE MIGHT, means ALMIGHTY, ALL of the MIGHT that the Father has, Jesus Christ also has! The same is with THE BLESSING, THE HONOR, THE GLORY. Where the use of "καί", AND, means that Jesus Christ is EQUAL with the Father, and due the SAME, "THE BLESSING, THE HONOR, THE GLORY, THE MIGHT", as the Father. ONLY as ALMIGHTY GOD, and YHWH, can this be true of Jesus Christ!